Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."




Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Subject: God

Jehovah God is knowable through His person and His actions. It is an honor to know Him. Question is, does He know you?
Sermon Powerpoint View and Download:
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Stan uses the book of Psalms to explain the passage in 2 Chronicles 6:41, where at the dedication of the temple, King Solomon asked God to “let Your saints rejoice in goodness.”
Sermon Powerpoint View and Download:
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Jude ends here with a doxology. A doxology is an expression of praise and glory to God. It is fitting that this conclusion is given at the end of an epistle that exhorts all to contend for the faith. The false teachers Jude warned about in the epistle were in their doctrine undermining God.
Redemption is possible only through God’s grace. Praise Him. He is able to expunge our sin through the sacrifice of His Son, and we can be reconciled to Him for eternity with such purity.
God is the One who saves us. God is the One who is wise. This is clearly seen in His revealed scheme of redeeming us, formed before our very creation, as indicated in Ephesians 1:3-14.
It is only right and proper that we praise Him. We ascribe to him glory, majesty, dominion and power. We acknowledge that such a preeminent position is well deserved (as our Creator), and as our Savior. It is a position that is eternal, and one we rejoice in. There is no other God, “Both now and forever. Amen”

As Jeremiah lamented the rebellion of Judah, and the chastisement of his God, he nevertheless acknowledged God’s judgement was righteous and that His nature was merciful and good. And so he wrote, “The LORD is good to those who wait for Him, to the soul who seeks Him. It is good that one should hope and wait quietly for the salvation of the LORD. It is good for a man to bear the yoke in his youth” (Lamentations 3:25-27).
There are a couple of truths in this passage that are worthy of examination. Taking the last words first, we should acknowledge that it “is good for a man to bear the yoke in his youth.” While burdens, chastisements and distress are never easy, they do build character. The prophet knew that the destruction of Jerusalem by the Babylonians and God’s judgment of the people was, though harsh, very much deserved. To live through this would help the young know of the consequences of rebellion, and cause a turn to righteousness and steadfastness as the lesson was learned.
The second truth is that God does His own will in His own time. It is not appropriate for us to complain about these things. Job did , and even to the degree of his suffering, the answer of God was basically, “How dare you?” So, when things are going bad with us, little or big, and we chafe at trouble, let us not murmur and complain. Instead, let us “wait quietly for the LORD.” He is the preeminent Creator. As His people, let us not be presumptuous!

A lesson that discusses the teaching of Psalm 10, showing the care and protection of the righteous by God.

The first epistle of John is a wonderful letter, giving us insight into God and His beneficent Person as it relates to men.
For example, John wrote in (1:5), “This is the message which we have learned from Him and declare to you, that God is light and in Him is not darkness at all.” There are many truths impacted by this declaration. First, we rejoice in God’s light, as it is the illumination of eternity! (cf. Revelation 2:23). While hell is described as a horrendous place of eternal darkness (cf. Jude 13), heaven is place of light, without the need of outer illumination.
However, the chief point of John in his epistle is that for us to walk as God would have it (“in the light”, cf. 6), we must have fellowship with God. Or, explained differently, walking in darkness severs our fellowship with God (6).
In 1 John 4:8 the apostle also writes, “He who does not love does not know God, for God is love.” Another declaration about God. It helps to establish God’s nature, especially as we read what love is like in Paul’s discourse of 1 Corinthians 13. “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.” (13:4-8).
This does such a good job of describing God, but it also indicates the importance of the concept in our faith, and the type of people we are to be! As John put it, our love for God is the litmus test regarding our fellowship with Him. “But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:4-6).
Finally, John wrote, “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20). The Supreme Being in the universe, the One who created us, and all things material, is the One who is from eternity, the One true God. As Jesus wrote, “I am the Alpha and the Omega, the Beginning and the End” says the Lord, “Who is and Who was and Who is to come, the Almighty.” (Revelation 1:8). God is eternal, and so is the Giver of eternal life. We must come to Him to have eternal life!

Psalm 73 is used by guest speaker Jeremiah Cox to show that through our darkness and doubt, God offers us faith and hope, and shows His goodness toward us.
Sermon Powerpoint View and Download:
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(John 19:1-16) It is evident by Jesus’ statement in verse 11 of our text, that Pilate greatly exaggerated his own authority. All men only have authority granted to them by the Almighty Himself.
People today do not understand the nature of God. They take issue with the clear Bible teaching that God is unchanging in His nature. This is a central aspect of our Christian faith, as it promises a consistency we depend upon to assure our eternal reward as He has promised. They declare Him to be inconsistent, and take issue with such passages as James 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning”;  and Malachi 3:6, “For I am the Lord, I do not change…” What these passages and others actually indicate is that you can depend upon God. It doesn’t mean that He can’t change His mind depending upon circumstances (cf. Exodus 32:14; Jonah 3:10), or that a change in covenant indicates a change in character or any wavering in His dealing with mankind. Continue reading “I Thought God Doesn’t Change?” →

This section of Peter’s epistle uses several examples from scripture to note God’s judgment. First is the angels who sinned, of which we know little beyond speculation. However, this judgment seems to be the first meted out by God. We are familiar with the flood, and the judgment of the ancient world. Next are Sodom and Gomorrah, who God destroyed with fire and brimstone. He states these two cities serve as an “example to those who afterward would live ungodly” (6).
In the midst of such judgment of evil stood righteous men like Moses and Lot, who were oppressed by the evil which surrounded them. But, they were spared by God.
This is to let us know today that “the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment” (9).
As always, your standing before God and treatment by Him depends upon your own obedience or disobedience. God treats us all fairly because God is just!

What makes God happy? This is an important question, and one that most people do not understand. In fact, such misunderstanding has been used as an argument against either God’s existence, or at the least His goodness. Such arguments are shallow, and do not accord with what we understand and apply to other parts of our society. Regardless, a proper discussion of the matter is important to establish some important truths. Continue reading “The Pleasure of God” →

Our text begins a significant section of Paul’s letter, establishing the evidence of God’s existence, and end of those who deny it. This denial can take place in atheistic views, or the distortion of God’s nature, changing, “the glory of the incorruptible God into an image make like corruptible man” (23), i.e. idolatry.
Idolatry is the specific problem in Romans 1. The people to whom Paul refers have by their idolatrous inclinations suppressed “the truth in unrighteousness” (18). Consider that we may know certain things about God simply by what is evident in nature (cf. Psalm 19:1-4). As the Psalmist said concerning the testimony of nature, “There is no language where their voice is not heard” (Psalm 19:3).
Because God’s eternal power and Godhead are clearly seen, those who are unwilling to acknowledge them become ungodly and unrighteous in their behavior. The Gentiles of the day are a very good example of this. God’s righteousness required He visit such rebellion and immorality with His wrath. (cf. 1:32).

The book of Psalms often refer to the victory of God over either His own enemies, or the enemies of His people, the Israelites.
As Christians today are God’s people, an understanding of God’s power and ability both to protect us, and to punish the wicked, brings us comfort and hope.
In Psalm 68, the singer extolls God’s power over His enemies. He has the ability to scatter them, causing them to flee “As smoke is driven way” (2). He writes, “As wax melts before the fire, so let the wicked perish at the presence of God” (2).
As a contrast we have joy as we abide in God’s favor. “But let the righteous be glad; let them rejoice exceedingly. Sing to God, sing praises to His name; extol Him who rides on the clouds, by His name Yah, and rejoice before Him” (3-4).
Our God is wonderful to the righteous, those who depend upon Him. He is “A father to the fatherless, a defender of widows” (5). “Blessed be the Lord, Who daily loads us with benefits, the God of our Salvation!” (19).
As such, He is worthy of our praise. “Sing to God, you kingdoms of the earth; Oh, sing praises to the Lord. To Him who risdes on the heaven of heavens, which were of old! Indeed, He sends out His voice, a mighty voice. Ascribe strength to God; His excellence is over Israel, and His strength is in the clouds… Blessed be God!” (32-35).
As the book of Job begins, we find the man to be extremely blessed by God. He had ten children, and was very rich by the standards of the day. It is said that he was “the greatest of all the people of the East” (1:3). More importantly, he was a man of good character: “that man was blameless and upright, and one who feared God and shunned evil” (1:1).
But, all of this was taken away by the devil. It is interesting that so many have a problem with what happened to Job. They do not have a particular problem with Satan’s work, as they expect such from the adversary. Their problem is with the fact that God allowed it! “Behold, all that he has is in your power; only do not lay a hand on his person” (1:12). “Behold, he is in your hand, but spare his life” (2:6). Continue reading “Lessons Learned from Job” →
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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