Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."




Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Subject: God
When discussing the existence of God, a question is inevitably asked, “If God exists, why does he allow evil to prosper?” The answer to the question is a simple one. God has given us the wonderful gift of free will. The unfortunate byproduct of that gift is that some will choose to do evil. The very fact that the ungodly do not “play fair” makes it sometimes seem that they hold the upper hand.
It is unfair, and we desire God’s intervention. When we do not see His hand in what we deem a timely manner, we sometimes ask as the Psalmist, “Why do You stand afar off, O Lord? Why do You hide in times of trouble?” (10:1).
Psalm 10 is actually a wonderful passage to read for answers to this conundrum. Consider the following:
Continue reading “The Boasts of the Wicked” →
God’s righteousness is not an act of will, it is an attribute of character. Put differently, God is not righteous because He chooses to be, but because it is His nature. This truth has enormous implications for man.

“The Lord reigns; let the earth rejoice; let the multitude of isles be glad!” (Psalm 97:1).
There is good cause for rejoicing in the realization that the Lord reigns over our world. The Psalmist expresses the greatness of that reign by writing, “His lightnings light the world; the earth sees and trembles. The mountains melt like wax at the presence of the Lord, at the presence of the Lord of the whole earth” (4-5). We rejoice not only because of His power, but also because, “Righteousness and justice are the foundation of His throne” (2).
God is all powerful, and wholly good. He is beneficent, and those who belong to Him will be protected. “You who love the Lord, hate evil! He preserves the souls of His saints; he delivers them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart” (10-11).
It is important to note the contrast between those who belong to Him (His saints) and the wicked. It is not possible to rightly claim to be His if our lives are characterized by sin. “Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him” (1 John 3:6).
We have the wondrous promise that God will reward the righteous. The Psalmist concludes, “Rejoice in the Lord, you righteous, and give thanks at the remembrance of His name” (12). All praise to the Almighty!
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Psalm 50:21 reveals that God is not at all like us:
* He does not think like us
* He is not limited in knowledge
* He is not limited by time
* He is not limited in power
* He does not sin like us

In his salutation to the seven churches of Asia, identified by name in chapters 2 & 3, he pronounces blessings upon them from the Father “Him who is and who was and who is to come”, the Holy Spirit “the seven Spirits who are before His throne”, and the Son “the firstborn from the dead.”
(Note: some believe the phrase “seven Spirits” refers to the spirits of the seven churches, but it seems the context is referring to each person of the Godhead, in turn. As such, the number seven would have symbolic significance as a reference to the Holy Spirit).
Regardless, John affirms Jesus as our Lord and Savior (6), and promises His second coming (7). The central theme of the book is our victory through the power of God. He is the “Alpha and the Omega, the Beginning and the End… who is and was and who is to come, the Almighty” (8).

In Romans 8, the apostle Paul expressed a wonderful sentiment when he asked the rhetorical question, “If God is for us, who can be against us?” (verse 31). The relationship we have with God guarantees our ultimate victory. Christians have on their side the Creator of the universe – the omnipotent, omniscient, eternal One.
Paul knew this, and wrote, “Yet in all these things we are more than conquerors through Him who loved us” (verse 37). The phrase “more than conquerors” comes from a single greek term, hupernikao. The prefix huper strengthens the term, and carries the idea of “superior, abundant, exceeding.” The word indicates not only a victory, but that said victory is decisive and complete.
In effect, Paul states that through God and His Son we become super conquerors! Nothing “shall be able to separate us from the love of god which is in Christ Jesus our Lord” (verse 39).
Click below to…

As James indicated in the previous verses, we deceive ourselves if we blame God for the evil that exists among us. Because of who He is, God is capable only of good. He is eminently righteous. He gives us every good and perfect gift. The designation James uses here, the “Father of lights”, is found only here. Light is often contrasted with darkness in scripture, as an illustration of good versus evil. God authors only that which is luminescent — only good. “…God is light and in Him is no darkness at all” (1 John 1:5).
An example of His goodness is His determination in man’s redemption. It was God’s will to bring about reconciliation with man. This is accomplished through the “word of truth.” As Paul wrote, the gospel is the “…power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:16).
The benefits of His grace make Christians “a kind of firstfruits.” As Paul wrote, “that we who first trusted in Christ should be to the praise of His glory” (Ephesians 1:12). God is worthy of praise alone!
The sermon is an analysis of Psalm 20. The lesson examines the petitions made to God by Israel on behalf of David. Applications are made.
The Psalmist affirmed in Psalm 19:1, “The heavens declare the glory of God; and the firmament shows His handiwork.” This truth is evident to the unprejudiced mind. While some seek to convince man that design in the universe is illusory, nature offers a compelling and convincing argument for a Maker. “There is no speech nor language Where their [the heavens and firmament] voice is not heard” (vs. 3).
Continue reading “God, The Architect of Redemption” →

In my study of the Thessalonian epistles, I came across a concise statement of God’s sovereignty written by David Lipscomb, dealing with the passage of 2 Thessalonians 1:5-7. The comment is located under verse six, which states, “since it is a righteous thing with God to repay with tribulation those who trouble you.”
While God permitted them to suffer persecution as a means of testing and strengthening their faith and love, He recompenses tribulation on those who troubled them. God uses wicked men to try the faith and love of His servants, to test their worthiness, and then so orders that these wicked persecutors are punished for the evil they brought on His servants. God works in and through His people, and overrules and controls the courses of the wicked (emphasis mine, SC).
(Gospel Advocate Commentary, page 88)
It is a lesson we should always keep before us, God is in control. Paul affirmed this fact in Acts 17, in his sermon on Mars Hill, “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things” (24-25). God does not need us, we need Him! What a humbling thing to know and remember!
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If God said it, that settles it, and we had better believe it. God is sovereign, and His will must be obeyed. Psalm 119:89 says, “Forever, O Lord, Your word is settled in heaven.”
This sermon is an overview of God’s great scheme of redemption.
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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