Category: Gospel

Invitation delivered by: Stan Cox

The talk discusses Paul’s statement that the gospel is veiled to those who are perishing (2 Corinthians 4:3). The gospel’s power is persuasive, and will only impact those who are willing to listen. The efforts of God’s people to share the message will not go unrewarded.

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I recently came across the following quote from C.S. Lewis:

Jesus Christ did not say, “Go into all the world and tell the world that it is quite right.”

“God In The Dock” (1970)

It seems that in every generation the desire is present to compromise the message of the gospel. It is certainly so in our day. Paul noted, “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Timothy 4:3-4).

Today, the biggest churches are those who tell the worldly that they are “quite right.” People flock to whoever will tell them that God accepts them as they are, without the need for change, without the need for zeal, without the need for obedience, for fidelity.

This treachery does not change the truth. “And He said to them, ‘Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned’” (Mark 16:15-16). The world is in need of salvation. Our message must be a call to faith, repentance and baptism. The gospel tells men that they are not “quite right.” But, with God’s help, they can be.

The question is as old as the Kingdom itself, “Men and brethren, what shall we do?” (cf. Acts 2:37). When confronted with the reality of sin, those convicted of their guilt desire to know what they must do to be saved from condemnation.

An examination of God’s word reveals five things to be done for a person to be saved. So, Christians have often referred to the five steps to salvation. This phrase has been ridiculed as simplistic, legalistic, PATTERNISTIC. What it is, is scriptural.

1. HEAR. “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).
2. BELIEVE. “For with the heart one believes unto righteousness…” (Romans 10:10).
3. REPENT. “Repent…for the remission of sins…” (Acts 2:38).
4. CONFESS. (That “Jesus Christ is the Son of God” Acts 8:37) “…with the mouth confession is made unto salvation” (Romans 10:10).
5. BE BAPTIZED. “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).

The process of passing from death to life begins when an alien sinner hears the good news of Jesus Christ, and is completed when he arises from the waters of baptism to “walk in newness of life” (Romans 6:4).

For those who object to such a listing of steps to salvation, we ask two simple questions. Are any of the listed steps unnecessary? Did we leave any steps out? In reality, this teaching approach has led to the salvation of multitudes. The gospel is sublime, but simple.

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Invitation delivered by: Stan Cox

The talk contrasts the wisdom of God with the words of men. (cf. 1 Corinthians 2:1-5).

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Jeremiah Cox discusses the call of Christ, referred to in 2 Thessalonians 2:13-15.

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This lesson describes the gospel. Its focus, which is Jesus Christ; the fact that it is God’s sword to the converting of man; its purpose which is to save; and it power to do so.

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Invitation delivered by: Justin Carrell

Paul thanked God for the Philippian’s fellowship, or participation in the gospel of Christ. Whenever we “participate” in the gospel, we cause joy in heaven!

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The apostle Peter here establishes the legitimacy of his desire to share with them the gospel message, by pointing out the veracity of the message itself. This was not mere hearsay he was repeating, not myth, but eyewitness testimony! Peter had himself witnessed the things of which he wrote.

How did Peter know that his Master was “our Lord Jesus Christ”? Among other events, he was present on the mountain when Jesus was transfigured before their very eyes (cf. Matthew 17:1-9). Peter heard with his own voice the words of the Father in heaven, “This is my beloved Son, in whom I am well pleased. Hear Him!” (vs. 5).

Peter was a witness of other events affirming the Lordship of Jesus. He was an eyewitness of Jesus’ resurrection from the dead (cf. 1 Corinthians 15:5). In fact, he proclaimed to the Jews on Pentecost this very proof, “This Jesus God has raised up, of which we are all witnesses” (Acts 2:32).

It doesn’t matter that much of Peter’s epistle is taken up in an exposé of false teachers and scoffers rather than a retelling of the simple gospel of our Lord. He was defending the faith, and equipping his readers to make their “call and election sure” (1:10).

Invitation delivered by: Jonathan Hinds

Jonathan uses the parable of the marriage feast in Matthew 22 to indicate the proper response to the invitation of God.

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Paul, in chapters 21-26 of the book of Acts, had several opportunities to defend his actions when accused of heinous crimes. It is evident that Paul was persecuted because he was a Christian.

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In preparation for the upcoming Gospel Meeting, the sermon shows through scripture how that these efforts to share the gospel of Christ remain relevant in our time.

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The sermon is an exegetical treatment of 1 Corinthians 15.

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In other comments we have referred to Paul’s consistent claim in his letters that his apostleship was from God. When the Lord appeared to him on the road to Damascus (in Acts 9), it was for the purpose of establishing his credentials as an apostle. “Then last of all He was seen by me also, as by one born out of due time” (1 Corinthians 15:8).

Likewise, the greeting of “grace, mercy and peace” from God and His Son is typical of Paul’s letters, though the added blessing of “mercy” is limited to his letters to Timothy and Titus.

The affirmation that the promise of spiritual life is realized “in Christ Jesus” is the central theme of the gospel. It was also the central emphasis of Paul’s preaching. As Paul wrote, “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2). Jesus’ sacrifice for our sins, and his subsequent victory over death is the basis of our hope. It was Paul’s reason for serving as an ambassador of the Lord.

It is also important to note Paul’s tender reference to Timothy as “a beloved son.” Timothy was a constant and faithful companion to Paul, and gave him great comfort. For this Paul was thankful (vs. 3).

Invitation delivered by: Armando Vera

Armando explains the importance of understanding God’s will that we might be saved. Text: Matthew 13:1-ff.

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In 1 Corinthians 2:1-5, the apostle Paul declared that his preaching in their presence was characterized by the power of God rather than the wisdom of men. It is unfortunate that in many cases today, preachers place too much emphasis on the words of men rather than keeping proper attention to the words of God.

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