Category: Gospel

In 1 Corinthians 2:1-5, the apostle Paul declared that his preaching in their presence was characterized by the power of God rather than the wisdom of men. It is unfortunate that in many cases today, preachers place too much emphasis on the words of men rather than keeping proper attention to the words of God.

Audio

Invitation delivered by: Jeremiah Cox

Jeremiah uses the text of 1 Corinthians 2:4-5 to emphasize that our preaching should not be based in or heavy on illustrations, quotes and the wisdom of men. Effective preaching and teaching has its basis in God’s word!

Audio

I recently came across this paragraph, written by Foy L. Smith. I believe it was written in 1963. It clearly states the attitude that gospel preachers should have toward their work. It also asserts the importance of sharing the gospel with others:

Brother, roll up your sleeves and thunder forth that message that rocked the hills and vales around the Jordan long ago — that pierced the hearts and convicted thousands on the day of Pentecost and subsequent days — that vibrated through the hills and valleys of Kentucky and Ohio in the days of the restoration, and that still thrills and influences the hearts of men when it is given its rightful place and emphasis! Preach it because you can do nothing greater. Preach it because you love it. Preach it because you are afraid not to preach it. And preach it exactly as it is written, neither fearing nor favoring men. Preach it every time you go into the pulpit like that time will be your last time. Preach it as “a dying man to dying men”

Foy L. Smith, Firm Foundation Vol. 80, Num. 5

The zeal revealed in the quote is one that is too seldom seen among God’s people. Are we apathetic? Paul said, “So as much as is in me, I am ready to preach the gospel” (Romans 1:15). May we all emulate the great apostle!

The apostle Paul truly had a great love for his brethren in Philippi. He said as much when he wrote, “I have you in my heart,” (7) and “how greatly I long for you all with the affection of Jesus Christ” (8). This love stemmed equally from his “deep concern for all the churches” (cf. 2 Corinthians 11:28), and from their fellowship “in the gospel from the first day until now” (5).

For Paul, the expression of love went far beyond mere platitudes. It was shown in the continual petitions he made on their behalf before God. He thanked his God “upon every remembrance of you” (3). His opportunity to pray on their behalf was described by the apostle as a joy because of their assistance, and his affection.

His commendation was deserved. Because of their ministration to him, he described the Philippians as “both in my chains and in the defense and confirmation of the gospel … partakers with me of grace” (7). Not all of us are capable of such active defense of the faith as the great apostle. However, it is within the capabilities of all Christians to have fellowship in grace by helping those who do!

“How sweet are Your words to my taste, Sweeter than honey to my mouth! Through Your precepts I get understanding; Therefore I hate every false way. Your word is a lamp to my feet And a light to my path. I have sworn and confirmed That I will keep Your righteous judgments” (Psalm 119:103-106).

It is a wonderful thing to have opportunity to read, study and meditate on God’s word. Those who give themselves to such study, with the purpose of sharing the fruits of their study with others, are to be commended. In Romans 10:15, Paul quoted the prophet Isaiah in describing the preacher of the gospel. Isaiah’s words, found in Isaiah 52:7 are:

“How beautiful upon the mountains Are the feet of him who brings good news, Who proclaims peace, Who brings glad tidings of good things, Who proclaims salvation, Who says to Zion, ‘Your God reigns!’”

We are blessed this week to have the opportunity to hear brother Chip Foster proclaim the sweet words of Jehovah in our hearing. The gospel of our Lord is the “power of God unto salvation” (cf. Romans 1:16). Please take advantage of every lesson, and rejoice in the easy availability of His will for man. We are truly living in times of blessing, and look forward to our week together!

The apostle Paul was very enthusiastic about the preaching of the gospel. He wrote to the Romans, “So, as much as is in me, I am ready to preach the gospel to you who are in Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (Romans 1:15-16).

In the apostle’s estimation, there was nothing more important than preaching the gospel of Christ. There was no force that could better effect change in the lives of saint and sinner alike. Opportunities to hear God’s word are precious, and should be coveted by each one of us.

We have such an opportunity to hear the gospel preached beginning next Saturday. Brother Chip Foster loves the truth of God, and has set himself to proclaim it in our presence. Opportunities will be available each day from May 5-10 to hear that gospel described by Paul as the “power of God to salvation for everyone who believes.”

You may have other things to do that week, but one thing is sure — there is nothing you can do that week that is more important than what God’s saints will be doing at the West Side building, or more beneficial to you and yours. So, how about it? Will you be there?

The fundamental facts about Jesus of Nazareth, the Son of God and Savior of mankind. These facts make up what is referred to in scripture as the Gospel. The gospel is the power of God unto salvation (cf. Romans 1:16).

Audio

Powerpoint Slides

In the first portion of his letter to the Galatians, Paul emphasized that his apostleship was authorized by God. He asserts the fact in verse 1, and argues the assertion in verses 11-17.

When a careful study is made of Paul’s actions from the time of his conversion, his claims are corroborated. After Paul was converted, as recorded by the historian Luke in Acts 9, he immediately began to preach the gospel of Christ in the synagogues (cf. Acts 9:20). Though the book of Acts does not record the trip to Arabia, it does note that “many days were past” (9:23), and emphasized the preaching done in Damascus. So, as Paul wrote, he did not “immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus” (vs. 16-17).

Why is this significant? First, Paul did not need the apostle’s blessing to begin or accomplish his ministry. The charge he obtained was directly from the Lord (cf. Acts 22:15). Second, the message he preached was not of his own devising, but was revealed to him by the Holy Spirit (cf. Acts 9:15,17; 22:14, Galatians 1:11-12).

A simple examination of Peter’s gospel sermon in Acts 2, answering the five questions: 1) Who was it preached to? 2) When was it preached? 3) Where was it preached? 4) What was preached?, and 5) Why was the sermon preached.

Audio

The lesson examines both the message of the gospel itself, as well as the responsibility that the child of God has to preach that gospel to the lost.

Audio

I recently was sent an article titled, “Do We Have A Catechism?”, written by Ken Green. The form the article took, and the comments following, indicate that brother Green had posted it to his Facebook page.

Though brother Green gave no specifics in the article, it was critical of the preaching and attitudes of Christians in the past. Notice the following two quotes:

We do not have catechism classes that insist on the rote learning of the proper responses to various questions about God, Christ, the Holy Spirit, the church, faith, baptism, worship, and other doctrines. But, by and large, our people have done quite well in memmorizing (sic) things they can recite on a moment’s notice, while, too often, having little understanding of the material and never really growing in the grace and knowledge of the Lord.

But there was a stretch of many years when at least a couple of generations grew up in our churches without hearing much about love, grace and forgiveness and how we’re supposed to treat each other, and it had some devastating effects.

Brother Green took issue with the call made for “distinctive preaching” and said that what was meant is that we should be “reciting the catechism.” It is becoming fairly common to hear a rather dismissive attitude towards the faith and practice of earlier generations of Christians. This is unfortunate.

Continue reading “In the News: Criticizing the Five Step Plan” →

Our text reveals the fulfillment of Malachi 4:5-6, which prophesied the coming of Elijah in preparation for Messiah. John’s preparatory work was finished, as signified by his imprisonment, and now Jesus of Nazareth began his ministry, “preaching the gospel of the kingdom of God.”

John’s imprisonment by Herod led to his death by beheading (as seen in Mark 6:14-29). John himself foretold the transition in essence when he said in John 3:30, “He must increase, but I must decrease.”

Jesus ministry and teaching prefaced his kingdom, established after his death and resurrection (cf. Acts 2). At this time, he said, “the kingdom of God is at hand.”

There is a peculiar false doctrine that contends Jesus’ teaching in such places as Matthew 5-7 was not the gospel of the kingdom, rather a simple explanation of old covenant law. This passage shows the view to be incorrect. Jesus preached His own gospel, and His words must be heeded. As the Hebrew writer stated, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son…” (Hebrews 2:1-2a).

The Title of this sermon refers to Ezra’s reading of the law to the remnant of Israel (Nehemiah 8:8), and giving a sense (explaining the law) so that his listeners could understand. This sermon is an exegesis of Peter’s sermon on Pentecost, (Acts 2).

Sermon Audio: Click Here .

Invitation delivered by: Ron Doss

Romans 6:15-17 is the text used to point out that Christians should not continue to sin. Rather, we are molded by the gospel of Christ to become far different. A new creature, transformed by God.

Audio: Click Here .

The Apostle John reveals here his purpose in writing his epistle. It serves as an admonition to his readers, “so that you may not sin” (vs. 1).

This is the purpose of God’s revealed will. It serves as the source for doctrine, reproof, correction and instruction in righteousness, and thoroughly equips the man of God (cf. 2 Timothy 3:16-17). If one desires to avoid sin, he must immerse himself in the reading and meditation of God’s word. He then is equipped for the righteous life he craves.

That does not mean that he will live without sin, as John revealed just a few verses previous (1:8,10). When man sins, it is not a reflection upon any inadequacy in the Word — only the failure of man to properly apply it and obey it.

Facing the reality of sin, we are grateful for the payment made for our transgressions. Jesus Christ is the propitiation (atonement, expiation) for sin. Through His blood the price was paid, allowing reconciliation with God. His act of atonement was not for a few, but for “the whole world” (vs. 2). Anyone who desires may be redeemed by God.