Category: Grace
Subject: Grace
Our Condescending God
The word condescend is an interesting one. We tend to bristle when someone speaks in a condescending tone toward us. It is a sign to us that they think they are better, stronger, smarter, wiser than us. It seems to indicate arrogance, and we find it unseemly.
The word condescend is defined by Webster: 1) to assume an air of superiority. 2a) to descend to a less formal or dignified level. 2b) to waive the privileges of rank.
While the word does hold negative connotations, such is not necessary. Consider the reality that God is truly superior. If He condescends to His creation, it is not a negative thing. It is an indication of His love and concern for us.
The Psalmist recognized this. “From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, His glory above the heavens. Who is like the Lord our God, Who dwells on high, Who humbles Himself to behold the things that are in the heavens and in the earth?” (Psalm 113:3-6).
God condescended to send His Son to earth to benefit mankind. His Son condescended to come, “taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:7-8).
God came down to our level, to lift us up to His. “Blessed be the name of the Lord from this time forth and forevermore!” (Psalm 113:2).
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The Patternists: Be Reconciled to God
In 2 Corinthians, the apostle Paul makes an impassioned plea for holiness on the part of God’s people, as the proper response to the gift of grace they have received from God. This plea was necessary because of the failures the Corinthians had already experienced in their walk. These failures were clearly enumerated in his first epistle to them.
In chapter 5 of his second epistle, he speaks of the assurance of the resurrection. “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (1). He notes the reality of judgment. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (10). He affirms that Christ “died for all” (15). That God “has reconciled us to Himself through Jesus Christ…not imputing their trespasses to them, and has committed to us the word of reconciliation” (18-19).
The Fragrance of Christ
In 2 Corinthians 2:14-16, Paul poetically refers to the knowledge of Christ (which he preached) as a fragrance. He wrote, “For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (15).
It is interesting to note that in the NKJV the word “fragrance” is used in verses 14 and 15. But, the word “aroma” is used in verse 16. These are two similar, but different Greek words.
“Fragrance” comes from the Greek (euodia) and refers to a sweet or good scent. The KJV translates it “sweet savour.”
However, “aroma” is from the Greek (osme), and simply means a smell or odor. The KJV translates it “savour.” Why the difference?
Verses 14 and 15 refer to the objective reality. The gospel of Jesus Christ is sweet. It is good. There is no disputing this truth. Jesus died on the cross for mankind. His death was an expression of God’s grace, and love toward man.
Verse 16 refers to the subjective perception individuals have about the gospel of Christ. “To the one [those who are perishing] we are the aroma of death [a stench] leading to death, and to the other [those who are being saved] the aroma of life [a sweet scent] leading to life.”
The good news of the gospel is a sweet smell. But, the most important question is, “How does it smell to you?”
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Quiet Resolve and Confidence
“Truly my soul silently waits for God; from Him comes my salvation. He only is my rock and my salvation; He is my defense; I shall not be greatly moved” (Psalm 62:1-2).
Christians who have a full and correct understanding of the nature of grace and faith have a great confidence in their salvation. It is God who accomplishes their redemption, so they can be sure that their service to Him will be rewarded in the end. This brings patience and comfort as they await the day where the Lord says, “Well done, good and faithful servant” (cf. Matthew 25:21).
Others, who place their trust in something other than God, have no such assurance.
“Surely men of low degree are a vapor, men of high degree are a lie; if they weighed on the scales, they are altogether lighter than vapor. Do not trust in oppression, nor vainly hope in robbery; if riches increase, do not set your heart on them.” (Psalm 62:9-10).
Remember:
“In God is my salvation and glory; the rock of my strength, and my refuge is in God. Trust in Him at all times, you people; pour out your heart before Him; God is a refuge for us.” AND “God has spoken once, twice I have heard this: that power belongs to God. Also to You, O Lord, belongs mercy; for You render to each one according to his work” (Psalm 62:7-8, 11-2).
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Grace Turned into Lewdness
Our title is a reference to Jude’s warning concerning false teachers who had come to trouble brethren. “For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ” (Jude 4).
The word lewdness (or lasciviousness, KJV) means “unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence” (Thayer). The description in seen not only in the consequences of the doctrine espoused by these evil men, but also in the actions taken by those emboldened by the doctrine. Note in Jude’s epistle:
God’s Longsuffering and Mercies
Psalm 106 details the many rebellions and examples of disobedience committed by the Israelites against God. He dealt with their disobedience, even to the point of allowing them to be subjected by their enemies. However, it is amazing how many times God restored His people because of His love for them.
“Many times He delivered them; but they rebelled in their counsel, and were brought low for their iniquity. Nevertheless He regarded their affliction, when He heard their cry; and for their sake He remembered His covenant, and relented according to the multitude of His mercies” (Psalm 106:43-45).
In the same way, we can receive pardon, no matter how badly we have grieved our God. It is required that we cry out to Him with a penitent spirit. If we do, we too can expect that for our sake He will remember His promises to us, and “relent according to the multitude of His mercies.”
As the Psalmist concludes, “Blessed be the Lord God of Israel from everlasting to everlasting! And let all the people say, ‘Amen!’ Praise the Lord!” (106:48).
“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:1-2).
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Work Out Your Own Salvation
“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (Philippians 2:12-13).
Paul’s admonition here is also partly a word of praise for the faithfulness of the Philippian brethren. They had shown themselves to be obedient in the past, he calls upon them to continue. A significant point made in the passage is that continued obedience is necessary to be saved. The idea of working out “your own salvation” is not in any way at odds with the concept of grace. God requires faithfulness unto death to receive the crown of life! (cf. Revelation 2:10). Paul himself told them, “I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:14).
COVID-19 (1) Remember the Works of the Lord
I have decided to write what I hope to be a daily, short article, to help everyone at West Side (another others who read it) during this time of isolation from one another. I will at least do the weekdays, though I can’t promise which time of day it will be posted. (I’m not that organized!)
The 77th Psalm, a psalm of Asaph, begins as follows:
“I cried out to God with my voice— to God my voice;
And He gave ear to me.
In the day of my trouble I sought the Lord;
My hand was stretched out in the night without ceasing;
My soul refused to be comforted.
I remembered God, and was troubled;
I complained, and my spirit was overwhelmed” (1-3).
Today is a day of trouble for our nation, and brethren everywhere. We are concerned and anxious, and there is a tendency in times such as these to question. We appeal to God and we ask why? We complain, we feel overwhelmed. It is hard for us to focus on the blessings of God; to trust in His providential care; to see the possibility of an end to our suffering. We ask with the Psalmist, “Has God forgotten to be gracious? Has He in anger shut up His tender mercies?” (9).
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The Patternists: To Whom and to What Should We Appeal?
In his letter to the Colossians, Paul expressed the purpose of his ministry and our work as Christians, given by God. “To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. To this end I also labor, striving according to His working which works in me mightily” (1:27-29). Paul taught men the doctrine of Christ, and established disciples (learners) of Him. It enabled Paul — and enables us as well — to present to the Lord mature, capable saints.
If we denigrate, alter, or substitute for the gospel of our Lord, what will we become? For those who chafe at the idea of adhering to the pattern of the New Covenant of our Lord, what do you offer? Paul addressed that question in chapters two and three in his letter to the Colossians.
Continue reading “The Patternists: To Whom and to What Should We Appeal?”
Be The Exception
A friend recently lent me a book to read. There is much good material in it. In one chapter, the basic premise is the need to recognize that the world is broken.
It is not something that should shock us. Rather than get surprised and offended when we see evil, we should instead note its commonality, and give thanks to God for His intervention and ultimate cure for sin. Following is a quote from the book:
War is not exceptional; peace is. Worry is not exceptional; trust is. Decay is not exceptional; restoration is. Anger is not exceptional; gratitude is. Selfishness is not exceptional; sacrifice is. Defensiveness is not exceptional; love is. And judgmentalism is not exceptional… But grace is.
(Brant Hansen, Unoffendable, page 40)
It is in this way that Christians are able to be an influence for good in our world (cf. Matthew 5:13-14). In the midst of a broken world, we are to be peacemakers, to trust in God, to edify, to give thanks, to give, to love, and to forgive.
We are to be as God is, who has extended His grace to all mankind. It is easy to “walk as the rest of the Gentiles walk” (cf. Ephesians 4:17). Instead, “put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness” (Ephesians 4:22-24).
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Sermon: For God So Loved the World (3:9-21)
Lesson 6 in series (John 3:9-21)
The conversation between Jesus and Nicodemus continues, and Jesus talks of death by crucifixion, God’s grace, and the necessity of faith and repentance.
Sermon: In Everything Give Thanks
A discussion of things for which we should give thanks: Christ’s victory over sin and death, the revelation of truth, life’s physical provisions, our brethren, God’s grace, the authority of our Lord. All are established scripturally and discussed.
Be Strong in Grace
Paul’s admonition in 2 Timothy 2:1, is amazingly sublime, “You therefore, my son, be strong in the grace that is in Christ Jesus.”
There are truths that are intimated by these simple words. First, it affirms Paul’s words in Philippians 4:13, “I can do all things through Christ who strengthens me.” The redemptive grace of God is accomplished through the sacrifice of His Son. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:16-17).
Second, it affirms that God’s will for any individual can be resisted and thwarted. Stephen told the Jews, “You stiffnecked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you” (Acts 7:51). Though God is “not willing that any should perish” (cf. 2 Peter 3:9), some refuse to come to repentance.
Consequently, we understand our responsibility to work out our own salvation with fear and trembling! (Philippians 2:12). This does not mean that God’s sovereignty is denied, nor does it in anyway indicate that we earn our salvation by works of merit. Rather, it acknowledges man’s free will, and the obligation of our salvation debt.
Paul understood it, do we? “Be strong in the grace”!
Sermon: Christ, Our Peace
A discussion of the entire context of Ephesians, chapter 2. The sermon establishes the central position of Jesus Christ in our scheme of redemption, and refutes the false dichotomy that salvation by Grace precludes the necessity of obedience.
Sermon: Healing a Paralyzed Man
Lesson 13 in series.
In this lesson on our series of the life of Christ, we note his healing of a paralyzed man in Luke 5. The blessings of friendship, the graciousness of the Lord and the meaning of the phrase “Son of Man” are discussed.
