Category: Jesus

This sermon is an examination of Jesus’ disparate teaching in Luke 12.

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Invitation delivered by: Josh Jackson

Jesus taught as one having authority (cf. Matthew 7). He is our Lord, the exalted one, and deserves our reverence and obedience.

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The 25th Psalm introduces the lesson. Three major points are made:

• Show me your ways (Jesus did!)
• Teach me your paths (Jesus does)
• Lead me in your truth (Jesus does)

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Lesson 8 of 8 in a series on Awesome Texts.

In John 1, the apostle affirms that Jesus is the Eternal God, Who created the universe and everything in it, Who came to earth as a man, and Who became the Light of the world, declaring the Father, as the Savior of Mankind.

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The apostle Peter here establishes the legitimacy of his desire to share with them the gospel message, by pointing out the veracity of the message itself. This was not mere hearsay he was repeating, not myth, but eyewitness testimony! Peter had himself witnessed the things of which he wrote.

How did Peter know that his Master was “our Lord Jesus Christ”? Among other events, he was present on the mountain when Jesus was transfigured before their very eyes (cf. Matthew 17:1-9). Peter heard with his own voice the words of the Father in heaven, “This is my beloved Son, in whom I am well pleased. Hear Him!” (vs. 5).

Peter was a witness of other events affirming the Lordship of Jesus. He was an eyewitness of Jesus’ resurrection from the dead (cf. 1 Corinthians 15:5). In fact, he proclaimed to the Jews on Pentecost this very proof, “This Jesus God has raised up, of which we are all witnesses” (Acts 2:32).

It doesn’t matter that much of Peter’s epistle is taken up in an exposé of false teachers and scoffers rather than a retelling of the simple gospel of our Lord. He was defending the faith, and equipping his readers to make their “call and election sure” (1:10).

Lesson 6 of 8 in a series on Awesome Texts.

The Apostle Paul affirms that with the Lord’s help, all necessary things can be accomplished. To obtain victory in Jesus, we must meditate on those things that are noble and praiseworthy.

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The book of Hebrews contains a series of contrasts designed to establish the supremacy of Jesus Christ, and His covenant with mankind. The first of these contrasts consists of a comparison between Christ and angels.

1. Verse 4 indicates that Jesus is superior to the angels because His Father granted an inheritance to Him as a Son.
2. Jesus is superior to the angels because He is, in fact, God’s only begotten Son (5)
3. Jesus is seen to be superior in that God declares we are to worship Him, where angels are not to be worshipped. Rather they serve as ministering servants (6-7). Jesus is, in fact, God, reigning on His throne in righteousness (8-9).
4. Jesus is superior because He is the Creator of the universe. While the universe is temporal, and will one day cease to exist, its Creator is eternal and incorruptible. (10-12).

The angels are ministering spirits, appointed by God to serve us. In contrast God has exalted the Christ, and appointing for Him a place at His right hand, reigning in Heaven. He is not a servant, He is our Lord! (13-14).

The first time the gospel was preached, in Acts 2, the text reveals what every man must acknowledge. Jesus Christ is the Lord and Savior of mankind.

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John 12 records the beginning of the final days of our Lord’s life. It also records the fickle nature of men. Men who initially received Him as the Son of David, worshipping Him upon his entry into Jerusalem – then later clamoring to kill Him on the cross.

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Many New Testament verses clearly teach the value that Jesus Christ put on the church He purchased with His own blood. As we learn of that importance, the question remains – How much do we value that church?

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John 4:25-26

At the end of Jesus’ conversation with the Samaritan woman in John 4, the woman said to Him, “I know that Messiah is coming (who is called Christ). When He comes, He will tell us all things.” Jesus’ response was His most direct self-affirmation to date in His early ministry, as He said, “I who speak to you am He.”

Other words and phrases had earlier been used, by Jesus and others, that intimated His position. The first example, of course, was the angel’s words to the virgin Mary, “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And he will reign over the house of Jacob forever, and of His kingdom there will be no end” (Luke 1:31-33).

Continue reading ““I who speak to you am He”” →

This short verse contains one of the most sublime truths ever revealed to man, “the Word became flesh, and dwelt among us.” As revealed in verses 1-3 of the text, the Word was (and is) God. As the prophet foretold, “‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Matthew 1:23).

Of course, many deny this truth. “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist” (2 John 7). John’s language condemns those who deny the humanity of the Son of God, “Whoever transgresses and does not abide in the doctrine of Christ does not have God” (2 John 9).

He is God’s “only begotten.” His incarnation represents glad tidings of peace, and good will. His sinless life makes Him a sufficient sacrifice. His resurrection from the dead makes him the second Adam, bringing life. His ascension and glorification will culminate with the bowing of every knee, and the confession of what so many now deny. He is truly “full of grace and truth.”

John 12, in the account of Jesus’ triumphal entry into the city of Jerusalem before his death, intimates the true nature of the Glorification of the Son of God.

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Our text reveals the fulfillment of Malachi 4:5-6, which prophesied the coming of Elijah in preparation for Messiah. John’s preparatory work was finished, as signified by his imprisonment, and now Jesus of Nazareth began his ministry, “preaching the gospel of the kingdom of God.”

John’s imprisonment by Herod led to his death by beheading (as seen in Mark 6:14-29). John himself foretold the transition in essence when he said in John 3:30, “He must increase, but I must decrease.”

Jesus ministry and teaching prefaced his kingdom, established after his death and resurrection (cf. Acts 2). At this time, he said, “the kingdom of God is at hand.”

There is a peculiar false doctrine that contends Jesus’ teaching in such places as Matthew 5-7 was not the gospel of the kingdom, rather a simple explanation of old covenant law. This passage shows the view to be incorrect. Jesus preached His own gospel, and His words must be heeded. As the Hebrew writer stated, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son…” (Hebrews 2:1-2a).

Invitation delivered by: Stan Cox

The text of John 15 is used to sustain the assertion that Jesus Christ is preeminent, and that we are spiritually sustained only through Him.

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