Category: Jesus

Jesus’ statement, “I am the bread of life” was not easily received by His followers. Some who accepted that He was God, nevertheless rejected Him because His teaching and life did not suit their preconceptions.

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In verse 7, Paul states again a common claim, that his appointment as a preacher and apostle was from God. Paul was not a usurper, God had chosen him to be a vessel to the Gentiles, to teach them His precious gospel (cf. Acts 9:15-16).

Verses 5 and 6 reveal an important fact about Jesus Christ. He alone is the Mediator between God and man. This mediation is a function of His person, and His redemptive work. Jesus is here affirmed to be a man — “the Man Christ Jesus.” He is also the One through which redemption comes, “who gave Himself a ransom for all.”

When Jesus came to earth as a man, he was tempted as we are, (cf. Hebrews 4:15), “yet without sin.” In His death, payment is made for our sin, and reconciliation with God is possible. It is because of this that the Hebrew writer wrote, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (4:16).

Why do we pray, “In Jesus name”? Because it is through Jesus we have access to the Father! He is our Mediator.

In John 10:7, Jesus said, “…I am the door of the sheep.” In verse 9, “…If anyone enters by Me, he will be saved.” The college age class studied this text last week. In reading it, four things come to mind.

1. Authority. Jesus is the one who is able to save us. Hence, we are to give our allegiance to Him, and submit to His will.
2. Exclusivity. Jesus is THE door. There is only one. The only way to salvation is through Him. “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6).
3. Efficacy. Jesus has the ability to accomplish what he promises. He promised salvation, and delivered. He died on the cross, paying for our sins, and was raised from the dead, blazing the trail to eternal life.
4. Accountability. We have to enter the door. Something is required of us! “And having been perfected, He became the author of eternal salvation to all who obey Him” (Hebrews 5:9).

(John 4:1-15)

After Jesus’ conversation with Nicodemus (John 3), He left Judea, and traveled through Samaria on His way back to Galilee. Many took a circuitous route between the two regions to avoid the Samaritans, who were despised by the Jews. However, Jesus determined to cross through Samaria, and immediately struck up a conversation with a Samaritan woman at Jacob’s well in the city of Sychar.

Jesus’ disciples had departed into the city to buy food, and upon their return (vs. 27) marveled that he had talked with the woman. Jesus’ actions, and the content of the conversation itself, made clear that His purpose in coming to earth was to save all men, not just the Jews.

Continue reading “Living Water” →

(John 3:9-15)

Jesus’ explanation of the new birth should have been sufficient for Nicodemus, but it was not. In verse 9, Nicodemus, reacting to Jesus’ declaration, “You must be born again”, answered by asking, “How can these things be?”

It may be helpful to consider Nicodemus’ reluctance to accept Jesus’ teaching in light of his standing as a ruler of the Jews. In chapter 7, John revealed Nicodemus to be one of the Sanhedrin, as he intervened on Jesus’ behalf before that august body. So, Nicodemus was a “ruler of the Jews” (verse 1), who accepted Jesus as a “rabbi” (verse 2), a teacher of the law of Moses. As he was a Pharisee and ruler, it made no sense to him for Jesus to say he had to be born again to enter the kingdom.

Continue reading “Answering Nicodemus” →

John 1:6-13

John the Baptist’s ministry is here described by the apostle as a “witness.” This agrees with other descriptions of John. He was revealed in prophecy as the one who would “prepare the way of the Lord” (Isaiah 40:3). His purpose was to introduce the world to “one who is coming after,” (cf. Matthew 3:11), the savior of the world.

John here describes that One as the “true light which gives light to every man” (vs. 9). In that phrase is an understanding of Christ as Lord and Savior. It is His will that gives man understanding, and His incarnation and sacrifice that brings man out of the darkness of sin and “into His marvelous light” (cf. 1 Peter 2:9).

Not all embrace Jesus as the Light. Though He made the world, he was not known or received by many in the world. Only those described here as having been born of God, or having received Him are identified as children of God. The idea is echoed in Jesus’ conversation with Nicodemus in John 3:3-5. Consider carefully His words, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God” (3:3).

After some delay, all eight sermons preached by Micky Galloway during his April 2010 meeting are now available online. These can be accessed in this post, or by going to the 2010 Sermons Archive page.

Sunday Morning Class: My People Love to Have it So

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Sunday AM: The Soundness of God’s People

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Sunday PM: The Promise

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Monday PM: Committment to Family

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Tuesday PM: A Marriage That Will Not Fail

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Wednesday AM: Jesus, The Master Teacher

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Wednesday PM: What God Expects of Us as a Family

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Thursday PM: Victory in Jesus

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Mark 1:1-8

Mark begins his gospel with quotes from Malachi (3:1) and Isaiah (40:3), describing a messenger sent by God to prepare the world for the coming Messiah. Mark identifies that messenger as John the Baptist, who came “preaching a baptism of repentance for the remission of sins.”

When an angel announced to John’s father Zacharias the impending birth of his son, he said he would “go before Him [the Christ] in the spirit and power of Elijah” (Luke 1:17).

Jesus extended high praise to John for his person and ministry saying, “among those born of women there has not risen one greater than John the Baptist,” and, “…he is Elijah who is to come, (a reference to Malachi 4:5)” (Luke 1:11,14).

John’s message was preparatory to the Messiah’s coming. One, John said, “whose sandal strap I am not worthy to stoop down and loose” (vs. 7). Where John baptized with (in) water, the Messiah would baptize with (in) the Holy Spirit, a reference to His divine nature. When the apostles received that baptism on Pentecost, Peter said it had come from the Christ (Acts 2:33).

This sermon shows that the Jewish concept of a military savior was unscriptural. The savior, of necessity, came to suffer and die as a sacrifice for mankind.

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A sermon expressing the importance of obedience to Jesus Christ.

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The sermon examines some of the Old Testament prophecies concerning the Christ, and their fulfillment in the New Testament.

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Even as we pattern ourselves by those who live righteously… (“Imitate me, just as I also imitate Christ”, 1 Corinthians 11:1), …ultimately our pattern to follow is the Lord Himself.

What did Christ do for us as our example?

• He suffered for us
• He repelled the tempter through God’s word and prayer
• He forgave sinners seeking His mercy
• He was compassionate
• He exemplified humility

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