Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."




Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Subject: Judgment
God expects Christians to have an understanding of the times in which we live, and react accordingly and appropriately. The days are evil and short, the evil that exists is not new, and ultimately it will not win. Knowing that victory is ours helps us to do what is required of us.

Lesson 11 in series (5:24-30)
Jesus in affirming His Sonship, declares Himself to be the righteous judge of manking. He gives life or condemnation in accord with His Father’s will.
2 Kings 17 reveals Hoshea to be the final king of the Northern Kingdom of Israel. Israel had persisted in her idolatry and rebellion from the day she was established as a kingdom, as Jeroboam took the people away in rebellion against Solomon’s son Rehoboam.
Chapter 15 reveals that during the reign of Pekah, the Assyrians had come in, and raided the land, taking hostages back to Assyria. Only a short time later Shalmaneser, the king of Israel subjugated the nation, making a vassal of Hoshea, and imposing tribute money upon him (17:3). No longer was Israel a sovereign nation. When Hoshea tried to avoid paying the tribute, the conspiracy became known and the king of Assyria threw him into prison. (17:4). In the ninth year of Hoshea’s reign, with the king in prison, the Assyrians carried the people of Israel into captivity, and the nation ceased to exist.
This was the final end of generations of sin. While Hoshea’s reign was doomed to end in this way, (God’s judgment was inevitable), he was not faultless. He “did evil in the sight of the Lord” (17:2). Sin brings ruin, collectively and individually. It may be a slow descent into ruin, or a headlong rush, but the end is inevitable, as men rebel against the God of heaven. “For so it was that the children of Israel had sinned against the Lord their God… until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day.” (17:7, 23-24).
May we learn from the sad example of Israel, and seek always to maintain faithfulness to the Lord. May we choose the way of righteousness rather than the way of ruin.
Click below to…
The book of Amos begins with a proclamation of God’s judgment against the nations. Jehovah included in these words of condemnation Damascus (Syria), Gaza (Philistia), Tyre, Edom, Ammon, and Moab — in addition to Judah and Israel.
He introduces each pronouncement of judgment with the words, “For three transgressions of [enter nation here], and for four, I will not turn away its punishment” (cf. 1:3, 6, 9, 11, 13; 2:1, 4, 6). The phrase is a typical way of expressing a measure of completeness. Three sins were bad enough, but the fourth was cause for God’s judgment, He had reached the end of His longsuffering.
Continue reading “The Patternists: “For Three Transgressions … and for Four”” →
Speaker: Josh Cox
This lesson discusses Jesus teaching on the subject of judging.
Israel made many mistakes, leading to her punishment and fall. We can learn from her mistakes.

Paul’s words in 1 Corinthians 4:1-5 give us some interesting and important insight into the importance of stewardship, and the reality that judgment comes from God, not man.

I came across a survey taken last December by the Pew Research Center. The title of the survey, “When Americans say they believe in God, what do they mean?”
The survey sampling revealed that 80% of people believe in God, and another 9% believe in some kind of higher power/spiritual force. That’s 9 in 10 Americans.
However, of the 80% that believe in God, only 56% percent of them believe in God as described in the Bible. More and more individuals feel free to describe God in their own terms rather than the terms He used to describe Himself!
Continue reading “The Patternists: Defining “My” God” →

The lesson shows that some of God’s promises are unconditional in nature, while others are conditional. God’s most wonderful promises are available through His Son Jesus, showing God’s mercy and grace.

When Paul spoke to the Roman governor concerning “the faith in Christ” it caused Felix to tremble with fear. Why? He spoke of righteousness to the sinner, self-control to the intemperate, and judgment to one unprepared. Felix’s fear was well founded.

This lesson is a discussion of the elementary doctrines the Hebrew writer lists in Hebrews 6:1-3, with an admonition to progress in our spiritual maturity. Those who do not progress, tend to regress, and are in danger of apostasy.
The apostle Paul sought to comfort the Thessalonians by explaining what would happen to the righteous dead when the Lord comes again. His words show first, the comfort that comes with our hope; and second, the need to be steadfast in our walk as Christians, that we might be prepared for that day. (1 Thessalonians 4 & 5).

Hosea prophesied during a very dark period in Israel’s history. To show to Hosea and the people how far they had fallen from Him, He had the prophet take a harlot as a wife. The reason? “For the land has committed great harlotry by departing from the Lord” (Hosea 1:2).
Hosea married the harlot Gomer, and she conceived and bore him children. The name of each child was given by God, as a means of emphasizing the broken relationship between God and His people. Hosea’s first son was named Jezreel, “for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu, and bring an end to the kingdom of the house of Israel” (1:4). His first daughter was named Lo-Ruhamah, “for I will no longer have mercy on Israel, but I will utterly take them away” (1:6). Hosea’s second son was named Lo-Ammi, “for you are not My people, and I will not be your God” (1:9).
Continue reading “The Patternists: The Chastisement of the Lord” →

Most discussions of 2 Samuel 11 center of the adultery committed by David and Bathsheba. However, a discussion of the impact David’s sin had upon the husband of Bathsheba reveals some important lessons for us.
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