Category: King
Subject: King
Who Is This King of Glory?
In Psalm 24, David testified to the glory of the Lord — the earth and all that is in it belonging to Him. In verses 7-10 he proclaimed:
“Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. 8 Who is this King of glory? The LORD strong and mighty, The LORD mighty in battle. 9 Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. 10 Who is this King of glory? The LORD of hosts, He is the King of glory” (Psalms 24:7-10).
In establishing that the earth belongs to God, and His is the “King of glory”, the question is who will be accepted by Him? Who will have a place of honor in the kingdom of the King of glory? This question was actually answered by David earlier in the Psalm, which in turn gives us a clear understanding of God’s values. “Who may ascend into the hill of the LORD? Or who may stand in His holy place? 4 He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully” (Psalms 24:3-4).
God requires loyalty and purity from those who He will allow to approach and serve Him. His own righteousness requires the same from us. We are to be holy, because He is holy! (cf. Leviticus 11:44-45).
Sermon: King, Rod, Priest, Judge (Psalm 110)
A discussion of Psalm 110, the Psalmist identifies the coming Christ as one who would serve as both King and Priest, and rule with a rod (indicating authority and strength).
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Sermon: Jesus’ Entry Into Jerusalem
Discussion and applications from Matthews account in Matthew 21:1-11. Jesus is Lord of Lords and King of Kings!
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Jesus Christ – Done, Doing, Will Do
The lesson examines the ascension of Jesus, His present reign upon His throne, and His promise of a future return. All to benefit you and me!
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Sermon: Who Wanted a King?
The People of Israel were unhappy, and wanted a king like the nations around them. God has foreknowledge, and an ability to use men for his purposes. (1 Samuel 8:1-ff).
Mining the Scriptures: Ephesians 1:15-21
Our text here consists of a single, convoluted sentence by the apostle. There is much to unpack, but consider these highlights. First, Paul was encouraged by the reputation of the brethren there at Ephesus. Their faith, and love toward the brethren were strong (15). So, he prayed to God for them. He gave thanks, and he made petitions for them to receive wisdom and understanding. In this they would know of hope (in eternal life), the glory of their eternal inheritance (that eternal abode), and power (of God, who raised Jesus from the dead and seated Him at His right hand) (16-20).
As a part of his description of the Christ, Paul affirmed His preeminence in verse 21. The Lord has authority and dominion over all, “every name that is named.” His dominion has existed from the time that God sat Him upon the throne at His right hand. He is today King in His kingdom, a truth that some do not grasp. And, His dominion will continue, “not only in this age but also in that which is to come.”
Two Things Melchizedek Teaches Us
Melchizedek was the King of Salem, and a contemporary of Abraham. Hebrews 7 reveals that Abraham paid tithes to the king, and establishes two important points from that short interaction between the two men.
(1) The Genesis account of the meeting describes Melchizedek, “Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High” (Genesis 14:18). Thus, inspiration describes Melchizedek both as a king, and as a priest of God.
Remember that under the law of Moses, the priesthood (tribe of Levi) and royal lineage (tribe of Judah) were separate. Under the Old Law, one from the tribe of Judah could not serve as a priest. Since Jesus was of the tribe of Judah, it was necessary that the Old Law pass away, and a New covenant between God and man be established. Jesus serves as both Priest and King, (of which Melchizedek serves as a type), under His new covenant for mankind.
(2) Since Abraham paid tithes to Melchizedek, we can conclude that the priesthood of Melchizedek, (with Christ as high priest), is a greater, better priesthood than the Levitical priesthood of the Old covenant. (See the argument made in Hebrews 7:4-10).
We are blessed to have Jesus Christ as our great high priest, under His new covenant. Through this we have the hope of salvation, an eternal presence before God.
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Sermon: “He may have the Preeminence”
Colossians 1:13-18 reveals that Jesus Christ is the preeminent one, both in the physical creation, and in His kingdom. He is unique.
“But When Jesus Was Glorified”
In John 12, the apostle recorded Jesus’ entry into Jerusalem before the Passover. This entry into the city set in motion the events which would lead to His death, recorded in chapter 19. While the population of the city was eventually guilty of His blood, having been goaded by the corrupt Jewish leaders, on this occasion they received Him as royalty. “The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ The King of Israel!” (12:12-13).
Jesus and His Kingdom
The typical Premillennialist believes that it was Jesus’ intent while here on earth to establish His kingdom, and reign on a physical throne in Jerusalem. They believe that He was thwarted in His intent by the rejection of the Jews leading to His death. Therefore, He will not be able to establish His kingdom until He comes again. The truth is far different:
First, Jesus came to the earth to die. He knew He would die, and that death was a part of God’s plan. This is clearly seen in His own words. After Peter declared Him to be the Christ, He said, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day” (Luke 9:22).
Second, the Kingdom of Christ is not a physical kingdom. Again note the words of our Lord, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here” (John 18:36). The Premillennialists claim that when Jesus comes again, He will come with an army to fight a physical battle. They are wrong.
Third, the Kingdom of Christ has already been established. Paul asserts that truth. To the saints in Colosse he wrote, “He [God] has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love” (Colossians 1:13).
Fourth, when Christ comes again, that is it! There will be no 1,000 year reign, as He is reigning now. Peter described His future arrival, “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (2 Peter 3:10).
From the Preacher’s Pen: “Thy Kingdom Come”
When Jesus taught his disciples how to pray in Matthew 6, what did He mean by the words, “Thy kingdom come?” Obviously, he meant for them to pray for the arrival of His kingdom. The Old Testament had prophesied that coming in numerous places, including Daniel 2:44, “And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.”
This prophecy was fulfilled in the first century. Remember, Jesus promised the establishment of His kingdom during the lifespan of his contemporaries (cf. Mark 9:1). Those prophecies were fulfilled at His resurrection—this attested to by Peter who wrote in Acts 2:36, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Jesus is the King of kings and Lord of lords. His kingdom is present with power. In fact, Paul wrote that those who became Christians were conveyed into the then existent Kingdom in Colossians 1:13.
Religious people today who continue to pray “Thy kingdom come” are either ignorant of, or refuse to grant that it already HAS! So, while a beautiful sentiment, the request should not be prayed today. Instead, we should praise God for having fulfilled His promise. Glory to God that He has exalted His Son. Today, Jesus is King in His kingdom!
Sermon: The Triumphal Entry
John 12 records the beginning of the final days of our Lord’s life. It also records the fickle nature of men. Men who initially received Him as the Son of David, worshipping Him upon his entry into Jerusalem – then later clamoring to kill Him on the cross.
Sermon: The Reign of Christ
A companion to the previous week’s sermon, The Kingdom of God. This sermon examines the nature of Christ’s reign in His kingdom.
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Sermon: The Kingdom of Heaven
The sermon describes and establishes the identity and nature of the Kingdom of Heaven.
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Sermon: Christ, Our High Priest
Hebrews 8 establishes that Jesus Christ, as our High Priest, is superior in every way to those who ministered in that office under the Old Covenant.
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