Category: Love
Subject: Love
Our Condescending God
The word condescend is an interesting one. We tend to bristle when someone speaks in a condescending tone toward us. It is a sign to us that they think they are better, stronger, smarter, wiser than us. It seems to indicate arrogance, and we find it unseemly.
The word condescend is defined by Webster: 1) to assume an air of superiority. 2a) to descend to a less formal or dignified level. 2b) to waive the privileges of rank.
While the word does hold negative connotations, such is not necessary. Consider the reality that God is truly superior. If He condescends to His creation, it is not a negative thing. It is an indication of His love and concern for us.
The Psalmist recognized this. “From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, His glory above the heavens. Who is like the Lord our God, Who dwells on high, Who humbles Himself to behold the things that are in the heavens and in the earth?” (Psalm 113:3-6).
God condescended to send His Son to earth to benefit mankind. His Son condescended to come, “taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:7-8).
God came down to our level, to lift us up to His. “Blessed be the name of the Lord from this time forth and forevermore!” (Psalm 113:2).
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Reasons for Thanksgiving
In Paul’s second letter to the Thessalonians, he began by expressing thanksgiving for them. Why was he thankful?
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Because it was fitting (3). In other words, there was a legitimate reason for his joy. Its origin was their conduct in Christ, which he lists in verses 3-4.
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Because their faith was growing exceedingly (3). These Christians hadn’t stalled in their faith as others did and can do today (Hebrews 5:12—6:6). Through diligence and effort, they were making progress, and growing stronger spiritually.
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Because their love for each other was abundant (3). John considered this the primary characteristic identifying the people of God (1 John 4:7-11). The Thessalonians were wonderful examples of the proper response to God’s love. “Beloved, if God so loved us, we also ought to love one another.”
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Because they were strong in faith and patience in the midst of tribulation and persecution (10). It is one thing to be strong when the going is easy. It is a true reason to rejoice when faithfulness is seen despite the devil’s attempt to destroy it. The zeal of the Thessalonians was truly praiseworthy.
So, a natural question to ask… Is our congregation one that Paul would “thank God always for”? Are we growing in faith? Abounding in Love? Remaining steadfast despite trials? It is important to be counted “worthy of this calling” (11).
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Sermon: Knowledge VS Love
Knowledge can bring arrogance, if it is not tempered by the love of a Christian. Though knowledge is good, love must be present too, in order to please God.
Sermon: It is Finished
Speaker: Josh Cox
An examination of Jesus’ last words on the cross as He died for the sins of mankind. Applications are made to our own lives.
The Patternists: Love One Another
When we advocate for authority for all our practices, invariably some will seek to contrast such a position with the counterpoint of loving one another. As if the two are contradictory. They are not.
Why would the two be perceived as counterintuitive to one another? There are a couple of possible reasons. First, some may not realize that convicting others of sin is an act of love. Since the condemnation of sin can be unpleasant, it is perceived as unloving. Consider Paul’s words, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:1-2). It is an act of love to bring someone back from sin to reconciliation.
Three Rules
Social media is often criticized as a waste of time, and a potential stumbling block to Christians. This certainly can be so, but there are also good messages and thoughts that you come across from time to time.
A couple of weeks ago, I came across this jewel, and wanted to share it with you. Read it, and consider your own practice when you come to worship on the Lord’s day. Are you doing a good job of interacting with visitors and other members, to make them feel welcome and cared for? Consider these words:
My husband has three rules of engagement when we go to church.
- An alone person in our gathering is an emergency.
- Friends can wait.
- Introduce a newcomer to someone else.
Her husband sounds like a man who understands the importance of the church as a family. Each member of our congregation is equally important and significant. Each member is deserving of our attention and expressions of love. Is every member getting what they need and deserve from you? Think about it!
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The Fragrance of Christ
In 2 Corinthians 2:14-16, Paul poetically refers to the knowledge of Christ (which he preached) as a fragrance. He wrote, “For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (15).
It is interesting to note that in the NKJV the word “fragrance” is used in verses 14 and 15. But, the word “aroma” is used in verse 16. These are two similar, but different Greek words.
“Fragrance” comes from the Greek (euodia) and refers to a sweet or good scent. The KJV translates it “sweet savour.”
However, “aroma” is from the Greek (osme), and simply means a smell or odor. The KJV translates it “savour.” Why the difference?
Verses 14 and 15 refer to the objective reality. The gospel of Jesus Christ is sweet. It is good. There is no disputing this truth. Jesus died on the cross for mankind. His death was an expression of God’s grace, and love toward man.
Verse 16 refers to the subjective perception individuals have about the gospel of Christ. “To the one [those who are perishing] we are the aroma of death [a stench] leading to death, and to the other [those who are being saved] the aroma of life [a sweet scent] leading to life.”
The good news of the gospel is a sweet smell. But, the most important question is, “How does it smell to you?”
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A Lover of Good
The NKJV phrase, “a lover of good” appears only in Titus 1:8, as one of the qualifications of an elder. It is translated from the Greek word philágatho ).
This Greek term is from the root philos (fond of) and agathos (that which is good). Though the KJV translates the term, “a lover of good men”, it is important to note that there is nothing in the definition of the word or the context that limits it only to men. An elder is to be fond of all that is good. Here, the RSV, NKJV, ESV, and numerous other translations rightly leave off “man.”
The lexicographers all offer simple definitions of the term. Strong — fond of good; Thayer — loving goodness; Vine — loving that which is good. The term is plain, and easily understood.
Interestingly, the negative aphilágathos is found in 2 Timothy 3:3, when referring to ungodly people of the last days. Here the translation reads, “not loving good.”
The elder should have this as a part of his character because every Christian should have it as a part of his character! One of the identifying characteristics of the child of God is that he hates darkness, and loves the light. As Paul wrote in his treatise on love, that “it does not rejoice at wrongdoing, but rejoices with the truth” (1 Corinthians 13:6).
We are children of the light. Each of us are to love righteousness, and reject sin.
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Sermon: “Am I my brother’s Keeper?”
Speaker: Ian Tilley
Ian discusses the obligations we have to edify and encourage one another, with many applications.
Sermon: A New Commandment
Jesus gave a new commandment to His disciples in John 13:31-38. This lesson discusses that commandment, and His conversation with Peter.
Sermon: Being a Place for Growth
Speaker: Justin Carrell.
It is important for our congregation that we be a safe and welcoming place, that each of us are able to confess our failings, and grow spiritual as we love one another.
Practical Christian Attributes
The apostle Peter promised that the adding of various attributes to our faith will preclude us being “barren [or] unfruitful in the knowledge of our Lord Jesus Christ.” In fact, “you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:8,10-11).
We might ask why are these attributes key? It is because they equip us to act and to be the type of people who please God. They direct us in the paths of righteousness! This is especially true in our interactions with others. Remember, the two great commandments are to love God and love your neighbor (cf. Matthew 22:37-40). If we keep the necessity of love for God and man at the forefront of our thinking, it is easy to see why Peter would call for these qualities to be present in our lives.
An Elder’s Demeanor
In 1 Timothy 3, the list of qualifications is given for an elder. Regarding his character, attributes such as: blameless, temperate, sober-minded, of good behavior, not given to wine, not greedy for money, gentle, not quarrelsome, not covetous and humble are all listed. The list is similar in Titus 1. What they describe is an older man who is a mature Christian. One who has developed and practices the type of love and discernment that God requires of all who belong to Him.
There are other lists that are given in the New Testament which describe this kind of Christian. In Galatians 5, the apostle Paul gives us a list he defines as the fruit of the Spirit. The attributes are: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control.
Love in Deed and Truth
A common theme of the apostle John in his letters is the need to love your brothers and sisters in Christ. He states in 1 John 3:10, “In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.” Love is the characteristic that distinguishes God’s people from the rest of society. “We know that we have passed from death to live, because we love the brethren. He who does not love his brother abides in death” (3:14).
The concept of love can be nebulous. When someone says, “I love you,” what do they mean? What kind of love is it? Is it philanthropy? (A love of mankind in general)? It is fondness? Is it romantic attachment? Consider the young lady seeking to kindly dissuade the young man who seeks to woo her, “I love you, just not in that way.”
In the call to love your brother, the great apostle clearly establishes what is intended by the words. He writes in 1 John 3:18, “My little children, let us not love in word or in tongue, but in deed and in truth.” This does not mean that it is wrong to proclaim our love for our brother, rather that we are to show that love through action! Anything less is below the standard established by the Holy Spirit.
So, the next time you want to profess your love for your brother in Christ, express it through actions that accord with God’s call to righteousness. It is easy to talk the talk, but God expects us to walk the walk!
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Sermon: Shake Hands and Be Friendly, Brethren!
Because of the circumstances of the day, it is a challenge for us to maintain our familial affection and closeness as a congregation. However, it is important to our spiritual welfare, and it is required of us by God.
