Category: Obedience
Subject: Obedience
The Patternists: Jeroboam’s Folly
In recent weeks, I have had several conversations with those who claim men are so reasonable, that any obvious demonstration of God’s power would convince them of His existence and their need to follow Him. Their view mirrors that of the rich man of Luke 16, who begged Abraham to send Lazarus to his five brothers so that they wouldn’t lose their souls as well. Abraham answered in part, “If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead” (31).
The truth is, most men are sufficiently self-willed to reject truths of every type, no matter how obvious they may be. We see it everyday in politics, medicine and daily life. (Note: We can be guilty of the same, and need to be careful ourselves).
Sermon: Types of Fools
A list of five types of individuals who are identified as fools in scripture are discussed: The athiest, the disobedient, those who prate, those who meddle, and those who are careless.
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Sermon: The Court of Public Opinion
Public Opinion and peer pressure can bring fear to Christians, and even lead men to do things that God condemns. The wise man, who has discernment, listens to men rather than God.
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The Patternists: Moses’ Great Mistake
Numbers 20 records a willful mistake that Moses made, as he reacted in anger toward the ungrateful congregation. The Israelites were at Kadesh, lingering there following the death and burial of Miriam. There was no water for the people, and they begin to grumble, just as they had countless times before.
On a previous occasion when water was needed, God had instructed Moses to strike the rock at Rephidim. The occasion was almost exactly like this one (Exodus 17:1-7). The people contended with Moses. He stated himself that they asked, “Is the Lord among us or not?” (7).
The Patternists: You “Ought” To
“These things I write to you, though I hope to come to you shortly; but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth” (1 Timothy 3:14-15)
The English word “ought” is “used to indicate duty or correctness” (Oxford). The Greek word is dei, “it is necessary, there is need of, it behooves, is right and proper” (Thayer). It is important to key in on the word “necessary” in the definition, especially as it concerns the context of 1 Timothy 3.
Sermon: The Frist and Last Adam
The lesson compares Adam to Christ, listing both their similarities as a Type/Antitype comparison, as well as their differences.
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Sermon: Progress in Philippi
(A discussion of Acts 16). When the gospel falls on good hearts, fruit is borne, despite any opposition.
Sermon: The Helper, the Spirit of Truth
A discussion of Jesus’ conversation with His disciples, recorded in John 14:12-18.
The Patternists: Hold the Traditions
The apostle Paul used an interesting turn of phrase in exhorting his readers, in 2 Thessalonians 2:15, “Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.”
His exhortation is to be a response to the calling of God. The elect of God are eligible to obtain “the glory of our Lord Jesus Christ” (14). Because of what God has done for us as Christians, and the hope we enjoy, we have a responsibility to “stand fast.”
The Patternists: Conduct Yourselves in Fear
The apostle Peter, in his first epistle, emphasized the importance of living holy lives. “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; as obedient children, not conforming yourselves to the former lusts, as in your ignorance; but as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Peter 1:13-16).
The text continues with a discourse on the redemption of his readers. They were redeemed with “the precious blood of Christ” (19). Christ was raised from the dead, “so that your faith and hope are in God” (21).
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Glorifying God’s Word
There is an interesting phrase from the pen of the apostle Paul, “Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you” (2 Thessalonians 3:1). The phrase is, “that the word of the Lord may…be glorified.” Paul was asking that these faithful brethren petition God on his behalf. It was his desire that through his efforts, the word of the Lord would spread swiftly. That is, that many would hear and repeat it. Also, that it would be glorified. By this Paul meant, as noted by Thayer, that through his efforts the value of the word of God would become evident or made manifest.
A similar statement is made by the Lord regarding our influence. “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16). We extol the greatness and righteousness of God whenever we live in accord with His will. Men see it, and “glorify” Him.
The Patternists: “All that the Lord has spoken”
Exodus 19 chronicles the arrival of the Israelites at Mount Sinai, where Moses was to receive God’s commandments on the mount. The Lord instructed Moses to tell the people, “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation…” (Exodus 19:5-6).
Moses relayed God’s message to the people, and they responded in a commendable fashion. “Then all the people answered together and said, ‘All that the Lord has spoken we will do…’” (Exodus 19:8). We know, of course, that they reneged on that promise many, many times through the course of their history as a nation. But, the words remain a basis of the covenant God held with them. He promised a special place for them, above all people, conditioned upon their obedience. They promised that obedience to “all that the Lord has spoken.”
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A Stone’s Throw
A few weeks ago my son Jeremiah preached a lesson titled, “The Distance Greater Than a Stone’s Throw.” The principles found in that lesson are worthy of examination, and I would like to adapt his teaching in this article.
The reference is to Jesus’ prayer in the garden of Gethsemane on the night of his betrayal, (Luke 22 & Matthew 26). Matthew reveals that after entering the garden, Jesus, Peter, James and John walked a bit further into the garden. There, Jesus left the three of them, and “He was withdrawn from them about a stone’s throw” (Luke 22:41), where He began to pray to His Father. He was in agony. After finding them asleep, Jesus said to Peter, “What! Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26: 40-41).
Sermon: Vain Things
The writer of Ecclesiastes recognized something we must learn as well. There is no intrinsic value in wisdom, pleasure or possessions. If we do not serve God, our life is lived among vain things.
The Patternists: Turning Your Heart from God
King Solomon serves as a cautionary tale to all Christians concerning the necessity of staying true to God’s will. Most are aware that Solomon began his reign as King of Israel in a commendable way, as a young man asking God for wisdom, that he might be a capable king. We are told, “And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore”; and “he was wiser than all men” (1 Kings 4:29,31).
Solomon built a temple to the Lord and placed the ark of the Lord in it. At the dedication of the temple, Solomon prayed, saying “Lord God of Israel, there is no God in heaven above or on earth below like You” (1 Kings 8:23).
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