Category: Old Testament

Here, Paul refers to himself and other Jews (as contrasted to Gentiles) and especially Peter as themselves sinners. So, there was nothing in that regard to separate them from the Gentiles.  But, did it follow that Christ made them sinners?  Absolutely not!  Instead, Christ simply reveals what is already so, we are all in need of the grace of God.

It was this truth that made Paul “die to the law that I might live to God” (19).

His purpose was to live for Christ.  In his conversion, his own will became irrelevant.  It was Christ who determined his life.  Such should be so for us as well.  “I live by faith in the Son of God, who loved me and gave Himself for me” (20).

Christ’s death was useless (vain) if a man could appear just before God as a result of the law of Moses.  But, all have sinned, and there was no provision for grace and mercy under the old law.  Christ is needed, and His death has value for every man.

Some religious people believe the Old Testament to still be in effect. If not for all men, then at least for the Jewish people. While we believe the Law to be from God, and an important part of our story of redemption, Paul made it very clear that its authority was only temporary. This truth is taught time and again in scripture, but a very interesting argument on the matter is made by Paul in Galatians 3:15-18:

“Brethren, I speak in the manner of men: Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise” (Galatians 3:15-18).

Continue reading “A Mistaken View of the Old Testament” →

“Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, ² who was faithful to Him who appointed Him, as Moses also was faithful in all His house. ³ For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house. ⁴ For every house is built by someone, but He who built all things is God. ⁵ And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, ⁶ but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end” (Hebrews 3:1-6).

The book of Hebrews seeks to contrast all that surrounds Christ and His covenant with what came before. In every comparison made, Christ, and all that surrounds His life, ministry, death, covenant and body is better. It is fuller, more powerful, more important, more effective, more sublime.

The reason for this comparison was that Jews who had accepted Jesus as their Christ and Lord were reluctant to move on from the Law of Moses. This was unfortunate, and something that put their standing with God in jeopardy. This the writer made clear: “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, ¹⁹ for the law made nothing perfect; on the other hand, there is the bring in of a better hope, through which we draw near to God” (Hebrews 7:18-19).

One of the obvious comparisons would be between Moses and Jesus.  Moses was the lawgiver.  He would be considered by the Jews as the most important messenger from God. He was given the responsibility of shepherding Israel out of Egyptian bondage, leading them through the wilderness for a generation, and ushering them to the borders of Canaan. In all ways Moses was “faithful in His house” (Hebrews 3:2). Whose house? Not his own.  Moses was a servant in the house of God.

The distinction is easy to see.  “He who built the house has more honor than the house” (3). There is a great deal of difference between the Master of the house, its owner — and the servant.  Jesus Christ is “a Son over His own house” (6) in contrast to the position of faithful servant attributed to Moses.

• Moses was a prophet, Jesus is the Son. “God, who at various ways spoke in time past to the fathers by the prophets, ² has in these last days spoken to us by His Son” (1:1-2).
• Moses’ covenant was ushered in on the blood of animals, Jesus’ on His own blood. “For it is not possible that the blood of bulls and goats could take away sins” (10:4). “Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate” (13:12).
• No justification was to be found under Moses’ law, it comes through faith in Christ. “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. ²¹ But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, ²² even the righteousness of God, through faith in Jesus Christ, to all and on all who believe…” (Romans 3:20-22).
• The intent of Moses’ law was to precede “those things which would be spoken afterward” (3:5), but Christ’s law is that which was spoken last (1:2). “But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. ²⁴ Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. ²⁵ But after faith has come, we are no longer under a tutor” (Galatians 3:23-25).
• The Law of Moses ushered in an inferior priesthood to Christ, who is our High Priest after the order of Melchizedek. “But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. ¹² Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. ¹³ For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, ¹⁴ how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?” (Hebrews 9:11-14).

It is disheartening that even in our time religious people do not understand the significance of this contrast. There is a desire to make the appeal to the Law of Moses for authority and standing, not knowing that it abrogates our justification by faith in Christ Jesus. “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” (Galatians 5:4). There is a difference between Moses and Jesus—The servant and the SON!

Speaker: Tommy Davis

A discussion of the difference between the Old Law (written on tablets), and the New Law, written on the hearts of men.

• Audio
• Facebook Live Video of Sermon

Speaker: Josh Cox

Josh explains the differences between the covenants, and the purpose the Old Law serves for us today.

Audio