Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
Category: Subject Index
Study Material Categorized by Subject
Paul’s Bifurcated Life
The apostle Paul’s life had a striking bifurcation. The event which marked the change is narrated by Luke in Acts 9. On that occasion he left Jerusalem to go to Damascus. On the road he met the Lord.
Prior to that meeting Paul, whose Hebrew name was Saul, was a devoted Pharisee. He described himself in the following way. “If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless” (Philippians 3:4-6).
The Patternists: Does Jesus Condemn Judging?
The answer to the question before us? Jesus certainly does condemn judging! Note Matthew 7:1, “Judge not, that you be not judged.” The problem is that people think the question to be simple, when it is actually more complex.
Jesus’ words in Matthew 7 are not a blanket condemnation of judging, or else we would have Him contradicting Himself. In John 7:24 he told the people “Do not judge according to appearance, but judge with righteous judgment.”
The context of Matthew 7 shows that the judgment condemned is hypocritical judgment. I look for the speck in my friend’s eye, when there is a plank in my own eye (vs. 3). We are to remember that any standard of judgment we use will “measured back” to us (vs. 2). Judging another in a small thing when I stand condemned in a greater thing is to be a hypcocrite, and brings God’s judgment upon me.
Consider however, the Christian needs to judge every day! Look at the very context of Matthew 7. Jesus told the people in verse 6, “Do not give what is holy to the dogs; nor cast your pearls before swine.” His admonition requires that one judge which men are dogs and swine. He also requires such judgment to be righteous.
In verse 15 Jesus said, “Beware of false prophets.” He went so far as to say that they “come to you in sheep’s clothing.” How can we identify them without judging? We can’t! Again, our judgment must be righteous. Remember Jesus’ words, “Do not judge according to appearance.” Instead, Jesus said in verse 20, “Therefore by their fruits you will know them.”
Jesus requires obedience from His disciples. Judging others when you yourself are not living in accord with His will is to act the hypocrite. When we of necessity do judge, we are to judge actions (as they relate to God’s will), not appearance or hearts.
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Humility Examined
Humility is a trait that every Christian should possess. Consider that God rewards it, and rejects its antithesis. “God resists the proud, but gives grace to the humble.” (James 4:6).
The word humble (tapeinos) is defined by Thayer: 1) not rising far from the ground. 2) metaphorically: a) as a condition, lowly, of low degree; b) brought low with grief, depressed; c) lowly in spirit, humble.
Consider the primary definition, something low to the ground. It serves as a wonderful picture of what it means to be humble. It is not surprising that the picture we have of pride is that of one who has his nose high up in the air.
Lying for Advantage
“Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel” (Proverbs 20:17).
Listening to the radio a few days ago, the hosts were asking each other, “What was the last lie you told?” Most of the answers were what they referred to as little white lies. For example, one man had gotten an email, and not responded. When his co-worker asked him about it, he lied and said he hadn’t got it. So, the other man backtracked, found the original email and resent it. Even though the man actually had gotten the email.
All of the confessed lies had a similar motivation. They were told to gain an advantage. To cover up a transgression, to put oneself in a more favorable light, or to shift fault. This is the primary allure of deception, and why “Bread gained by deceit is sweet to a man.”
In the example above, I thought to myself that the man had better hope his employer, co-worker (or his friends) were not listening to the show! If the lie were to be found out, there would be consequences. Anger, loss of trust and reputation, and possibly repercussions from the employer. “But afterward his mouth will be filled with gravel.”
Don’t lie! The advantage gained may be “sweet” for the moment, but the [eternal] cost is too steep!
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Sermon: Faith Demonstrated in Esther’s Life
Sermon by Brantley Gallman.
The lesson is an examination of the first half of the book of Esther with applications regarding faith as illustrated by her.
Sermon: A Blind Man Healed
Sermon by Armando Vera.
The lesson examines John 9, and applications that can be learned from the healing of the blind man by Jesus.
Sermon: Man, Prophet, Savior
A textual study of Jesus’ conversation with the Samaritan woman, with an emphasis on her changing view of him as their conversation progressed. First as a man, then a prophet, and finally the Savior of the world.
Sermon: Shadow and Substance
An examination of the Type/Antitype relationship that appears throughout the Bible, especially those types that prefigure the Messiah.
Partisanship and Morality
President Trump is a lightning rod for controversy. His pugnacious personality, outsider status and vulgarity is shocking to the sensibilities of both media and political opponents.
The criticisms of the President are well deserved on his part, as he is not a pleasant person. What is obvious to the unbiased, however, is that partisanship plays a large role in the criticism.
It is striking how often there is a willingness to overlook the failings of one’s own champion, while excoriating any perceived imperfection in the opponent’s man or woman.
Sojourners and Pilgrims
The apostle Peter made an impassioned petition to the Christians to whom he wrote in 1 Peter 2:11-12, “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles…” What are these fleshly lusts?
First, the terms defined. 1) “fleshly” (sarkikos) under the control of the animal appetites; 2) “lusts” (epithumia) craving, longing, desire for what is forbidden. (Thayer). So, in our context, fleshly lusts are those desires that come from the basest parts of man — desires that are forbidden by God.
The Bible explicitly names many of these. A partial list includes: premarital and extramarital sex, including homosexuality; covetousness; murder; strife; deceit; violence; pride; gossip; anger; willfulness; rebellion; envy; idolatry; lewdness; hatred; jealousy; drunkenness; partying (revelries); extortion; stealing (cf. Romans 1:28-32; Galatians 5:19-21; 1 Peter 4:3; 1 Corinthians 6:9-10).
When we become Christians, we become new creatures. This world is no longer our home, and our lives should mirror that reality. When we live righteous lives, we will be thought strange by those who act on those fleshly lusts. No matter, for our desire is for our Lord. We are pilgrims in a strange land — heaven is our home!
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Sermon: Mary and Martha
The lesson is an examination of Luke 10:38-42, and a comparison of the two sisters who Jesus loved.
Sermon: The Christian and Recreational Drug Use
A discussion of the Christian’s responsibility toward the use of recreational drugs such as alcohol, marijuana, tobacco and caffeine. Topics discussed: Legality, Addiction, Intoxication, Companionship, and Influence.
Sermon: The Relationship Between God and Man
Our God is Sovereign and Holy. He requires holiness of us. When we do good, He blesses us. When we choose to do evil, God’s righteous nature requires punishment. But, it is His desire the men be saved, not lost.
