Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."





Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
9:30am - 10:20am (Bible Classes)
10:30 - Noon (Worship to God)
November 7-12
7:30 pm - 8:30 pm
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Study Material Categorized by Subject

Lesson 5 of 5 in Lectureship Series: Controversy Among the People of God.
Speaker: Josh Cox
This lesson examines God’s law on Marriage (One man, one woman, for a lifetime), and notes the problems that come from man’s emotionalism and willfulness.
Paul took seriously God’s call for him to preach the gospel of Christ, saying, “Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:2). While that passage specifically references Paul’s stewardship as Christ’s apostle, the principle regarding stewardship is valid, not matter the responsibility given.
One responsibility we all have is to edify (cf. Ephesians 4:16). Every part must do its share in the work of edification. It is only in this way that the body of Christ can grow in the way God intends.
Consider this truth in light of the Holy Spirit’s call to assemble. “And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” (Hebrews 10:24-25).
While it is personally beneficial to attend worship services consistently, that is not the Hebrew writer’s point. Rather, he is referring to the stewardship of edification. We have a responsibility to encourage and build up our brethren! God has supplied the assembly to help us to accomplish this task. To forsake the “assembling of ourselves together” is to be unfaithful in that stewardship.
Let’s say that you are a part of a congregation that has 100 members. When you come to assemble, you do so with the primary purpose of edifying the other 99. The wonderful part of God’s plan is that while you do so, you have 99 brothers and sisters in Christ whose primary purpose is to edify you!
Click below to…

Lesson 2 of 5 in Lectureship Series: Controversy Among the People of God
Speaker: Stan Cox
This lesson examines controversies that have troubled God’s people in the last 150 years. This is especially an examination of the Lord’s church in recent history, here in America. Issues discussed include the Missionary Society, Instrumental Music, Premillennialism & the Grace/Unity movement.

Lesson 1 of 5 in Lectureship Series.
Speaker: Stan Cox
This lesson introduces the theme, establishing the reality of controversy (as Satan does his work), and correct response of the Christian. It examines how God’s people in the first century handled the controversies that erupted.

A number of Frequently Asked Questions about the Lord’s church, answered in this sermon.
A peculiar aspect of our culture is a tendency to shy away from any reference to militancy as a positive characteristic. I suppose that there has been so much violence that people are uncomfortable even entertaining the concept of a legitimate use of force — i.e., a defensive application.
And yet, scripture commonly makes use of the concept. For example, Paul told Timothy in 1 Timothy 6:12, “Fight the good fight of faith…” In another place, Paul described the characteristics of the mature Christian in militaristic terms, exhorting the Ephesians: “Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand” (Ephesians 6:10-13). Continue reading “A Militant Faith” →
In Psalm 76, the poet proclaimed of Jehovah, “You, Yourself, are to be feared; And who may stand in Your presence when once you are angry? You caused judgment to be heard from heaven; the earth feared and was still, when God arose to judgment, to deliver all the oppressed of the earth” (7-9).
An angry God is a truly awful sight. When you consider His power, and that it is “a righteous thing with God” to take vengeance on those who do not obey Him (cf. 2 Thessalonians 1:6-9), it makes clear that we should seek rather to please Him.
Lest any take from this the idea that God is hateful or capricious, we emphasize that the Lord is “longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He loves us, and desires the salvation of all. Alas, not all will come to Him. Jesus lamented, “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matthew 23:37).
In short, God is always ready to bless those who serve Him. But, there is reason to dread the awesomeness of our God if we choose rather to disobey. Fear Him!
I came across a quote from 1970 by a denominational writer that indicates a problem that, in my opinion, is applicable to the Lord’s church today. The quote is below, with some of my own comments after.
“…(We) of the late twentieth century contribute to the falsifying of the church’s proper function through our subjectivism … (The present) is possibly the most subjective period in all of church history. Today everybody talks in psychological terms. We enjoy nothing better than to probe our inner life and its real or imagined frustrations. We wallow in our misery. We go to psychologists, we go to psychiatrists, we go to counsellors. This predilection has been called “navelwatching” by some people; that is, we enjoy nothing better than to sit down narcissistically and look at our own psychic navels. This delightful activity allows us to become completely involved in ourselves. We enjoy our problems. Someone has called our epoch “the Age of Analysis” . . . and it is that, for we want to solve all our problems by subjective concentration upon them.”
John Warwick Montgomery
So much of the Christian’s responsibility is focused outward. We can become so entranced by our own spiritual “navels” that we leave the greater commands to “love God” and “love our neighbor” undone. It seems to me important to focus on God’s commandments, and our responsibilities to Him and others, and spend less time focused inwardly – “paralysis by analysis.” Now, I am not objecting to examining ourselves (cf. 2 Corinthians 13:5), but rather noting the destructive tendency to focus on self rather than others.
Are your insecurities, feelings, musings, captivating your attention? Does they lead to missed opportunities to do the Lord’s work? Does your faith consist predominately of introspection – whether of your failings or your strengths? If so, perhaps you need to look outside of yourself, and get busy doing “the work” (cf. James 1:25).
Some thoughts that came to my mind while reading the quote above:

Third in a series on the life of Jesus. A discussion of the Beatitudes, which begin Jesus’ Sermon on the Mount in Matthew 5:1-12.

The lesson consists of a series of 7 questions all Christians should ask themselves before making any decision that could impact their spiritual lives and standing with God.
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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