Category: Subject Index

A recent senate hearing, intended to confirm or reject President Trump’s nominee for the Deputy Director of the White House Office of Management and Budget, had an interesting exchange between the nominee, Russell Vought, and Senator Bernie Sanders.

Vought had written an article, defending the college from which he graduated, regarding their statement of faith. Concerning Islam, he wrote, “Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ his Son, and they stand condemned.”

Continue reading “Who is a Christian?” →

I ask that you consider an interesting and important characteristic of God’s word. Time and again there is the call for fairness and honesty — an appeal for what most recognize as being simply right!

The book of Proverbs supplies a good example of this:

“He who justifies the wicked, and he who condemns the just, both of them alike are an abomination to the Lord” (17:15).

God is appalled at both the mistreatment of the just, and the coddling of evil doers. It is amazing how often men are concerned about one of the two, but not the other. This can be illustrated by the political discourse of our time. Advocates of one party champion a toleration of that which God calls abominable, but is rightly critical of a lack of compassion that might be shown to the innocent by their opponents. The other party will rightly call for a respect for the rule of law, but in many instances will show little concern for the plight of those who need protection in our country.

Why can’t it be that we practice both righteousness and compassion? Abiding by law and being compassionate are not antithetical concepts. Jesus drove out the money changers, yet spoke with tenderness to the adulterous woman, even as He said, “go and sin no more” (John 8:11).

The phrase, “Love the sinner, but hate the sin” is defensible, and doable. God demands nothing less!

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We contend that the examples we find in scripture serve to establish authority. When we see Christians in the New Testament engaged in an activity with God’s approval, we know the activity to be authorized by God. We can do it as well.

An example, Acts 20:7. The disciples ate the Lord’s Supper on the first day of the week (Sunday). So, we are authorized to do the same.

Similarly, we are to learn from negative examples. Paul affirmed this in 1 Corinthians 10. He noted the sinful actions of the Israelites during their time in the Wilderness, saying, “But with most of them God was not well pleased, for their bodies were scattered in the wilderness” (5). He then wrote, “Now these things became our examples, to the intent that we should not lust after evil things as they also lusted“ (6).

Four things are mentioned specifically: idolatry, fornication, tempting Christ and complaining.

Taking fornication as an example, we note that any sexual activity outside of marriage (heterosexual, as defined by God, cf. Genesis 2:22-24) is condemned (cf. Hebrews 13:4). As Paul wrote, “Therefore let him who thinks he stands take heed lest he fall” (12).

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The most important of our responsibilities is toward the eternal God of Heaven, our creator and the author of our redemption. We should worship, fear, obey & love Him with all our heart, soul, strength and mind.

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The Jews of Jeremiah’s day had no shame, they had forgotten how to blush (cf. Jeremiah 6:11-15; 8:8-12). God’s people need to know how to blush. A sense of shame will help to protect and correct in areas such as conduct, speech and appearance.

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The book of Ezra records a remnant of Judah returning to the homeland after 70 years spent in Babylonian captivity. The reason they had been conquered by the Babylonians was their rejection of God. As Jeremiah put it, “Can a virgin forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number” (Jeremiah 2:32).

However, after 70 years (prophesied in Jeremiah 29:10), God stirred up the heart of King Cyrus to allow the Jews to return to their homeland (cf. Ezra 1:1). Not all were interested in leaving the place where they had lived for two generations. But, a remnant was moved by God (1:5), and returned to the land. Here the Jews reestablished their worship to God, and ultimately rebuilt the temple.

Continue reading “Lessons Learned from the Remnant” →

James wrote, “Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members?” (James 4:1). Commentators differ on what “wars” James refers to — big ones, or little ones. However, the motivation for is typically the same — Lust!

Selfish desire is at the root of most strife, whether disputes between nations, or petty squabbles among individuals. James wrote, “You lust and do not have. You murder and covet and cannot obtain. You fight and war” (4:2).

One nation covets the land or resources that are owned by another. One ruler wants riches he sees beyond the borders of his own land. Lust and covetousness is the root of war!

The same is true in religion. Wars have been fought because of sectarian jealousies. The continual war between Jews and Muslims is fueled in part by claims made on the old city of Jerusalem, and the Temple Mount. Each faction covets the same plot of land.

Strife was caused in Corinth because each faction wanted exalted status (1 Corinthians 1:10-15). Conflict existed between two women in Philippi, presumably for the similar reasons (Philippians 4:2). Paul’s remedy? “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself” (Philippians 2:3).

Selfish desires bring war and conflict. Humility brings unity and expressions of love and peace.

Paul, in his letter to Timothy, revealed himself to be an egregious sinner. He had been guilty of persecuting Christians. He described himself as “formerly a blasphemer, a persecutor, and an insolent man” (1 Timothy 1:13). God, though, extended His grace to all men, including Paul. Paul wrote:

“However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life” (1 Timothy 1:16).

Note the words of Paul. By his example, Jesus Christ has established a “pattern.” We look to the example of Paul, and from it we are assured that no matter how horrible our sins may be, we can be saved. If Paul could receive forgiveness, so can we.

Many deny that we can look to scripture as a pattern. Most commonly, it is because they desire the freedom to live as they like, and do not want to be constrained by God’s revealed will. But, it works both ways. We better hope that Paul is right, and that his example establishes a pattern! That way, we can be confident that we too can obtain mercy, no matter how horrible our sins!

“This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief” (1:15).

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In 1 Peter, the apostle begins his epistle by discussing the salvation which comes from Jesus Christ. He noted that this salvation was preached from old by the prophets, though they did not have a full understanding of that which they foretold. He wrote:

“To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven – things which angels desire to look into” (1:12).

How blessed we are to live in the fullness of times! Jesus has come, and His shed blood affords us the means to obtain the forgiveness of sins. His resurrection from the dead gives us a “living hope” (1:3).

The prophets dearly wanted to know what today has been revealed to us! How sad it is that so many men, in contrast, have no interest in the most sublime and important revelation to all mankind.

What about you? Are you interested in “things which angels desire to look into”?

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The Christian has the responsibility to be hospitable, to see unity with fellow believers, to edify his brethren and to love them as well.

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The children of Israel failed to believe in the power of God to bring them victory against the giants who inhabited the land they had been promised.

We need to trust in God to give us the victory against the spiritual “giants” that oppose us.

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The Christian has the responsibility to be a good citizen, to be a good influence, to share the gospel of Jesus Christ, and to be a good neighbor to those who are in the world.

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We should always be thankful for not only the things we receive from God, but also for the people, past and present, that bless us physically and spiritually.

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In the gospel of John, Jesus identified himself as the “good shepherd” (John 10:11). The work of the shepherd in New Testament times was challenging. He would train the sheep or goats to obey his commands, feed and water them, and protect them from harm. The young David is an good example, as he saved his sheep from both a lion and a bear (cf. 1 Samuel 17:34). Obviously, if the sheep belonged to the shepherd himself, the investment was a precious one. This explains Jesus’ words, “I am the good shepherd. The good shepherd gives His life for the sheep” (11). In contrast, “The hireling flees [when he sees the wolf] because he is a hireling and does not care about the sheep” (13). Jesus used this imagery to describe His sin sacrifice, “As the Father knows Me, even so I know the Father; and I lay down My life for the sheep” (15).

Continue reading “The Good Shepherd” →

In Luke 10, we read of Jesus’ sending 70 disciples out to preach, “The kingdom of God has come near to you” (9). When the disciples returned, they were rejoicing, “Lord, even the demons are subject to us in Your name” (17).

Consider the Lord’s answer. “And He said to them, ‘I saw Satan fall like lightning from heaven. Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.'”

There is much of interest in His words. For our short article, consider the words, “Behold, I give you the authority…” (19)

All authority rightly belongs to Jesus, and Jesus alone (cf. Matthew 28:18). The reason, the only reason the disciples were able to do what they did was that Jesus delegated the authority to them.

The same is true for us today. The reason, the only reason we are able to accomplish anything that pleases God is that Christ grants us the authority to do it. If what we do is not authorized by Him, it is without value. “And in vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:9).

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