Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."




Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Study Material Categorized by Subject
There is a simple, natural principle that has been used numerous times by the Holy Spirit to illustrate truth. We may call it the seed principle, and it was used (for example) by Paul when he wrote to the Galatians, “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (Galatians 6:7-8). You reap what you sow — a sublime idea that has awesome implications regarding spiritual truths.
The idea holds with regard to amount, kind and the nature of the soil upon which the seed is sown. For example, Paul used the principle in exhorting the Corinthians to liberality in their giving. “But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully” (2 Corinthians 9:6). Jesus, in His parable of the sower, indicated the importance of planting the seed (the word) upon good soil (the honest heart), referring to the honest man as one “who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty” (Matthew 13:23). The seed principle even can be used to show God’s glory in the redemption of man. Paul deflected any personal glory in his work in preaching, saying to the Corinthians, “I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Corinthians 6:7-8). All of these points can be illustrated equally by this simple, agronomic analogy.
Continue reading “The Seed Principle” →
Four different examples of individuals hiding their faith drive home the truth that if you desire to be saved, you must be willing to confess Jesus! (cf. Matthew 10:32-33).

In verses 5-9, Paul gives Titus a list of qualifications to ensure that qualified men serve as elders. The reason such qualified men are needed for oversight is given in verses 10-14 — the multitude of ungodly individuals who teach error and subvert the faith of the vulnerable. As Paul said, “whose mouths must be stopped.” It seems that Titus too, as an evangelist, was to be occupied in this defense of truth.
In every culture, time and community there will be men whose influence will destroy the faith of others. The particular brand of error of which Paul warned Titus, that of libertinism (“evil beasts, lazy gluttons”), is as prevalent today as it was then and there.
Doctrinal error and sinful practices must be rebuked. And as indicated by Paul, at times that rebuke must be sharp. Men are needed, especially in the eldership, who can discern truth from the commandments of men — and “by sound doctrine” (vs. 9) both rebuke the false teacher, and warn God’s people who would be led astray.
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God formed man as the pinnacle of His creative work. He put him in the beautiful garden in Eden, and rested. “Then God saw everything that He had made, and indeed it was very good…” (Genesis 1:31).
The wise man of Ecclesiastes gave an insightful description of the creation of man, and the problem of sin that followed his making. “Truly, this only I have found: That God made man upright, But they have sought out many schemes” (Ecclesiastes 7:29). In the phrase “sought out,” there is an indication of man’s will. When he created man, God gave him free will. Free will is what separates man from the animals, and makes it accurate to describe him as being made in God’s image (cf. Genesis 1:27).
Continue reading “The Fall of Man” →

Seek the Lord! That is the cry of faith. It is the need for every man and woman who lives upon the earth. This sobering sentiment is expressed clearly by the prophet Isaiah in his instructions to Judah.
Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon. “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. “For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.” (Isaiah 55:6-9).
The most sobering aspect of these words is the realization that our success in seeking the Lord is contingent upon our knowing His thoughts. We can’t find Him is we don’t know where He is. We can’t know where He is unless He tells us. The most amazing thing is that He has, and yet people persist in following their own directions rather than His.
Consider the contrast of the text. In the same way that “the heavens are higher than the earth” so are God’s ways than our own. In other words, it is impossible for us to please God by our own devices. If you want to please God, you must seek Him. If in seeking you find Him, it will be because you followed His directions!
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Too many are quick to embrace Jesus Christ as their Savior, but have no real understanding of what it means to embrace Jesus Christ as their Lord. This lesson seeks to explain the importance of such an action.
The sermon examines from a Biblical perspective the 5 most commonly stated regrets voiced by individuals who are on their deathbed.
The text of 1 Kings 2:1-4 is examined, clause by clause. King David’s charge to his young son Solomon, as he neared his death, is one that has applicable principles for us today.
We live in a postmodern age, one that has rejected the idea of absolute and verifiable truth. In the minds of many, the only intolerable contention is that we may know truth. Is this right? Is it possible to know (be certain) that we are right? The answer is most certainly yes!
To be clear, we are not maintaining that we have obtained perfect and complete knowledge of God’s word. The process of maturity is an ongoing one. However, an answer to this question will give us confidence as we seek to defend the truth against the various errors we confront. If we are given the charge to “contend earnestly for the faith once for all delivered to the saints” (Jude 3), it logically follows that said faith is verifiable and knowable.
Continue reading “Can We KNOW We Are Right?” →

This text contains an admonition from the apostle to the young evangelist to be faithful to the word of God. While this is certainly an important aspect of the preacher’s work, it is equally applicable to every Christian.
The first phrase “the pattern of sound words” indicates what many refuse to accept, that God’s word contains a pattern or blueprint that Christians are to follow. “Pattern theology” is ridiculed today, but is certainly advocated by Paul in this text. As Adam Clarke wrote in his commentary, “No man was left to invent a religion for his own use, and after his own mind. God alone knows that with which God can be pleased.”
The second phrase “that good thing which was committed to you” indicates the effectual nature of God’s word. It is “profitable” and able to “complete” the man of God (cf. 2 Timothy 3:16-17).
Timothy was to be a good steward. He was to “hold fast” to that which was “committed to” him. We have the same obligation.
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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