Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
Category: Subject Index
Study Material Categorized by Subject
Only God Can Vindicate!
The Psalmist in Psalm 26 asks for a personal examination to be vindicated. He claims to have “walked in my integrity”, “walked in Your truth.” Conversely, he has not slipped, has not “sat with idolatrous mortals”, nor gone “in with hypocrites.”
He recognized that the Lord’s “lovingkindness is before my eyes” and he was eager to “tell of all Your wondrous works” having loved “the place where Your glory dwells.” He prayed that God might, “Redeem me and be merciful to me” (Psalm 26:1-12).
In a more prosaic way, Paul also proclaimed that vindication comes only from the Lord. He wrote, “But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord” (1 Corinthians 4:3-4).
Simply put, it doesn’t matter what others think, or even what we think. We need only to know that our God will examine and vindicate us! It is a good thing that the one who will judge us wants our salvation! “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).
We need not worry about a capricious God. He loves us, and will treat us with mercy.
Sermon: Efforts at Evangelism
The efforts of the apostles and other preachers of the New Testament, revealed in the book of Acts, served two purposes. First, to save souls. Second, to equip those souls to be soul winners themselves.
Sermon: The Risen Christ, Our Hope
Stan discusses the text of 1 Corinthians 15, showing the ultimate hope of life for the child of God, based on the resurrection of Jesus Christ.
Highly Esteemed Among Men
Luke 16 records an example of the typical conflict Jesus had the Pharisees. He had just taught the parable of the unjust steward to his disciples. The Pharisees heard him as well, teaching that material wealth was “unrighteous mammon”, and showing that duel loyalties do not please God.
We are told in verse 14, “Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him.” The word “derided” comes from the Greek ekmykt?riz? , signifying the nose. Thayer defines the word: “to deride by turning up the nose, to sneer at to scoff at.” The image is familiar to us today and shows that in different centuries the disdain of men is shown in similar ways. Continue reading “Highly Esteemed Among Men”
Mining the Scriptures: John 1:21-28
Our text continues a discourse between John and Jewish delegates sent, probably by the Sanhedrin. Who are you?! Apparently, John was making a name for himself among the people.
John was clear. He was not the Christ. It was not his purpose to take glory from God’s son, but to “Make straight the way of the Lord” (cf. Isaiah 40:3).
Less clear was his statement that he was not Elijah. His answer in the negative perhaps explained a superstition then present that the prophet would be revived to herald the coming of the Messiah. He was not the prophet (Deuteronomy 18:15, 18?). This passage is a reference to Jesus Himself, not a prophet who would precede Him. However, Matthew 17:10-13, Mark 9:11-13, and Luke 1:17 all make a connection of John the Baptist with Elijah. Luke saying that he would go before Jesus, “in the spirit and power of Elijah.”
Jesus was the significant and greater personage, and John’s efforts were to prepare the people of Israel to accept him.
“Put that on my account”
In his letter to Philemon, the apostle Paul made an appeal to his brother in Christ about an escaped slave, Onesimus, whom Paul had converted. This was a wonderful thing for Onesimus, but it came as a result of his disobedience and treachery toward Philemon. This short missive is not intended to examine the existence of slavery, nor the fact that the Christian Philemon owned at least one.
There had, though been a change. Once, Onesimus had been “unprofitable to” Philemon, and now Paul wrote was “profitable to you and to me” (11). However, Paul was not willing to defraud his brother. By law, Onesimus belonged to Philemon, and Paul wrote, “But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary” (14).
As a means of appealing to Philemon, Paul wrote, “But if he has wronged you or owes anything, put that on my account” (18). This is a true case of going above and beyond based on love for another. It is the action of the Lord Himself, who died not for His own sins, but the sins of you and me.
How about you, are you willing to act in such a sacrificial way? It is one thing to say you are willing to help, but quite another to say, “put that on my account.” Typically, this might be something done for our physical families, but what about our brethren?
Sermon: Israel at War
A discussion of the proper attitude of the Christian regarding the present war in Israel, and what God’s word says about the nation of Israel as a whole.
Sermon Powerpoint View and Download:
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Sermon: A Suitable Helper
Invitation: Justin Carrell. Justin examines the phrase, “helper suitable” or “help meet” which is used in Genesis to refer to the woman’s relationship to the man.
All Scripture
“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).
This is, of course, a passage that is close to the heart of every Christian. It shows how God determined to reveal His will to men, through scripture. God’s Mosaic covenant was to be followed by the Jews. It supplied them everything needed to be prepared for the coming of Jesus (cf. Galatians 3:24-25).
In these last days God has spoken to us “by His Son” (Hebrews 1:2). The words of Jesus, spoken by Him while He was on earth, and given to the disciples (John 16:13) by the Holy Spirit when He departed, constitutes the “faith once for all delivered to the saints” (Jude 3); the “perfect law of liberty” (James 1:25); and “that which is perfect” (1 Corinthians 13:10).
This is clearly affirmed in Hebrews 2:1-4, and makes the words of Peter true when he stated, “no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).
God’s word is how we know His will. We are so thankful for his omniscience and mercy.
Mining the Scriptures: Luke 1:39-45
In Luke 1:36, Elizabeth (an older woman) is identified as a relative of the virgin Mary. She had conceived in her old age, blessed by God, and would eventually give birth to John the Baptist.
Mary went to Elizabeth, and when they met, we are told, the babe leapt in Elizabeth’s womb. This is a strong pro-life passage. The word babe is from the Greek brephos and refers, depending upon the passage, to either an unborn child or a small child, an infant. Two things are noted in verse 41. The fetus was a baby, and the baby “leaped” indicating life. This is scripture and logical. Only God has the right to determine when life begins, not men. It seems here that the unborn child of Elizabeth is regarding by the Holy Spirit as being alive.
Elizabeth understood the significance of the visit. She called Mary, the “mother of my Lord” (43). She was honored by the visit.
Verse 45 indicates that Elizabeth recognized the faith of Mary. Mary believed what the angel said. Mary could be said to be the first to have faith in Jesus. Her life from that point on would be eventful!
Christians Only
It seems like the typical attitude toward denominationalism contradicts totally the biblical view expressed in numerous places, including 1 Corinthians 1 and 3.
“Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. Now I say this, that each of you says, ‘I am of Paul,’ or ‘I am of Apollos,’ or ‘I am of Cephas,’ or ‘I am of Christ’” (1:10-12).
“I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?” (3:2-4).
Sermon: Exhortations to Philippi
A discussion of Philippians 4:1-9, where the apostle gives some beneficial exhortations to a church he loved.
Sermon Powerpoint View and Download:
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Sermon: Warnings From Hebrews
A number of warnings concerning improper attitudes toward the word of God, given by the writer of Hebrews.
Mining the Scriptures: Mark 1:29-31
The Lord left the synagogue in Capernaum and immediately went to Peter’s house. (There is evidence the location of both the synagogue and Peter’s house are still known). The village of Capernaum was small, and the two buildings are located close together.
There Jesus healed the mother-in-law of Peter. It was a compassionate action by Jesus, allowing her to then serve Jesus, Peter, Andrew, James and John. Most interesting, there is significance in what the event reveals about Peter.
First, Peter had the domestic qualification of being “the husband of one wife” (1 Timothy 3:2) to be an elder of the Lord’s church. And he was an elder (cf. 1 Peter 5:1). Consider that the qualifications listed in 1 Timothy 3 and Titus 1 are requirements, not suggestions.
Second, Paul was able to use Peter to show the legitimacy (scriptural basis) for supporting the work he did. He indicated that he and Barnabas had the right to “take along a believing wife, as do the other apostles, the brothers of the Lord, and Cephas” (1 Cor. 9:5).
Sons and Heirs
In Galatians 3:26 Paul wrote, “For you are all sons of God through faith in Christ Jesus.” The familial relationship we enjoy is not exactly the same as Jesus Himself. The Pharisees understood when Jesus called Himself the Son of God, that He was making Himself God’s equal (cf. John 5:18). The only reason He was not guilty of blasphemy is because the claim was true! Jesus is the “only begotten Son of God” (John 3:18). The Apostle John wrote this with clarity and beauty when he recorded, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1-2). Continue reading “Sons and Heirs”
