Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."





Tri-Annual Singing!
June 20, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
9:30am - 10:20am (Bible Classes)
10:30 - Noon (Worship to God)
November 7-12
7:30 pm - 8:30 pm
Saturday & Weekdays
Regular Sunday Times
Study Material Categorized by Subject

Fairly soon after leading Israel out of Egypt, Moses met with his father-in-law Jethro in the wilderness. As they talked, Jethro witnessed Moses acting as judge before the people, and suggested that Moses give some of the responsibility to others. “And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you” (Exodus 18:22). Moses liked the idea, and it apparently pleased God as well, (cf. 18:19), so Moses followed the advice.
There is an analogue to this in the church. Paul wrote in Ephesians 4 that the work of evangelists, pastors and teachers is to equip the saints “for the work of ministry” (4:12). So, the whole body will grow by the work done by “every joint”, “according to the effective working by which every part does its share” (4:16).
Rather than the clergy/laity model, where the clergy ministers to the needs of the laity, God’s pattern is for the spiritually mature to equip all others so that they can themselves become ministers of the gospel. In simple terms, it is not my purpose to do for you. Rather, my purpose is to train you to do your own work; to equip you for ministry; to help you take part in the work of edification.
We each have our own part to play. Is your attitude, “What can you do for me?” Or, “What can I do for others?!”
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Lesson 28 in series:
A discussion of Jesus’ teaching in John 11, as Jesus raises Lazarus from the dead.
Speaker: Ian Tilley
Ian Tilley describes and shows by the scripture what it is like to be a member of a faithful congregation of God’s people. As Christians, we are a family!
JR Bronger from Blue Springs, MO preached a wonderful series of gospel sermons for the West Side congregation, May 1-6, 2021:
How often the righteous are derided as ignorant and superstitious. We are told that a belief in God is a belief in fairy tales. The truly educated, it is contended, have no use for such a crutch.
The dependence upon scripture as a standard of morality is condemned. As the enlightenment of man continues, our moral standards must evolve and improve. No longer should we judge others with dogmatic contentions about the rightness and wrongness of moral choices others make. Social warriors rail against those with the temerity to speak out against sin.
Even religious people today often follow their own counsel rather than the counsel of God. Doctrinal views are established by the opinions and speculations of men rather than an appeal to the Bible.
The wise man had something to say about these attacks on faith that are present in every generation, but seemingly pervasive in our own:
“There is no wisdom or understanding or counsel against the Lord” (Proverbs 21:30).
Such human wisdom is not wisdom at all. It is simply the presumptuous railing of the ignorant, who refuse to hear the words of the Lord.
No man is wise who rejects the wisdom that descends from above (cf. James 3:13-18). Don’t be intimidated by the claims of the unrighteous…they lack understanding.
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In Exodus 3, Jehovah spoke to Moses from the midst of a bush that burned, but was not consumed. A number of important lessons can be learned from that occasion.
The book of Proverbs teaches us a myriad of important lessons we need to heed. In doing so, we will both please God, and will enrich our lives and relationships. Here are a few things I have learned by reading the book of Proverbs. (Note: In order, from chapter 1 on, until I run out of space in this article).
True knowledge comes when we begin to fear God (1:7). It is important to listen to parental wisdom (1:8). Ignore evil people (1:11-19). Exercise discretion to avoid the pitfalls of evil (2:11-17). Sexual immorality leads to destruction (2:18-22).
Obeying righteousness leads to a long and peaceful life (3:1-8). Be receptive to God’s chastening, as it brings understanding (3:11-14). When you can help others, do so right then, don’t put it off (3:27-28). Don’t pick fights (3:30). God punishes wickedness and rewards righteousness (3:32-33). Don’t lie (4:24).
Continue reading “Things to Learn from the Wise Man” →
How the world views it:
“Yes, they had an affair. But, people fall in and out of love. It’s nobody’s fault, really. God wants His children to be happy. You shouldn’t judge them.”
“The most important thing in George’s life is making money. He works his fingers to the bone, and is always thinking about, and trying to get rich. That’s not for me, but to each their own. You do you, and I’ll do me.”
“Old Billy is the consummate gambler. And he is good at it! Be careful around him, or he will fleece you, and take all you’ve got. He’s a good old boy, and a lot of fun to be around. Just keep your hand on your wallet!”
Continue reading “How Does It Look to You?” →
In Colossians 3:12, one of the characteristics that Paul indicated the elect should “put on” is “tender mercies.” The KJV and Young’s literal translation put it most literally, “bowels of mercy.” The ASV and ESV have it “a heart of compassion” and “compassionate hearts”, respectively.
It is not surprising Paul would use such biological terms to indicate the seat of empathy. We do the same, which is why the newer translations use the word heart to translate the phrase. We talk about broken hearts, tender hearts and smitten hearts. Here, the apostle is talking about the need for the child of God to be compassionate, and to express that compassion to others.
Paul used the same words in Philippians 2:1, indicating that such compassion is the appropriate response of a child of God who has experienced consolation in Christ.
Adam Clarke, in his commentary on Philippians, said it well. He notes that bowels of mercy indicate legitimate compassion, not merely outward action:
“Though I know that to put on, and to be clothed with, are figurative expressions, and mean to assume such and such characters and qualities; yet there may be a higher meaning here. The apostle would have them to feel the slightest touch of another’s misery; and, as their clothes are put over their body, so their tenderest feeling should be always within the reach of the miserable. Let your feelings be at hand, and feel and commiserate as soon as touched.”
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Paul warned against the deceitful words of philosophy that come from misguided men. Our lesson examines four different philosophers, contrasting them with the truths found in God’s word.
An examination of the apostle Paul’s life, discussing his persecution of the church, his conversion, his work, and his reward.
Jeroboam was rewarded by God with the 10 tribes which made up the northern kingdom of Israel. He became their king, according to the prophet Ahijah, because the reign of Solomon led to Israel forsaking Jehovah, and engaging in idolatry, cf. 1 Kings 11:29-39. His tenure as king was conditioned upon his obedience to God. The prophet Ahijah shared with Jeroboam these words from God, “Then it shall be, if you heed all that I command you, walk in my ways, do what is right in My sight, to keep My statutes and My commandments, as My servant David did, then I will be with you and build for you an enduring house, as I built for David, I will give Israel to you” (38).
Jeroboam responded to Jehovah’s gift of the northern kingdom by rebelling against Him. Just as Solomon led Israel into idolatry, Jeroboam encouraged the northern Kingdom he ruled to worship gold calves he had fashioned for them.
Continue reading “The Patternists: The Bearer of Bad News” →
A common theme of the apostle John in his letters is the need to love your brothers and sisters in Christ. He states in 1 John 3:10, “In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.” Love is the characteristic that distinguishes God’s people from the rest of society. “We know that we have passed from death to live, because we love the brethren. He who does not love his brother abides in death” (3:14).
The concept of love can be nebulous. When someone says, “I love you,” what do they mean? What kind of love is it? Is it philanthropy? (A love of mankind in general)? It is fondness? Is it romantic attachment? Consider the young lady seeking to kindly dissuade the young man who seeks to woo her, “I love you, just not in that way.”
In the call to love your brother, the great apostle clearly establishes what is intended by the words. He writes in 1 John 3:18, “My little children, let us not love in word or in tongue, but in deed and in truth.” This does not mean that it is wrong to proclaim our love for our brother, rather that we are to show that love through action! Anything less is below the standard established by the Holy Spirit.
So, the next time you want to profess your love for your brother in Christ, express it through actions that accord with God’s call to righteousness. It is easy to talk the talk, but God expects us to walk the walk!
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Defining it, determining its origin, discussing who is vulnerable, and a discussion of the admonitions against the lust that brings sin and death.
Speaker: Josh Cox
A discussion of the scriptural guidelines that should be considered when considering which local congregation of Christians to join.
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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