Category: Preaching

The sermon makes a distinction between the congregational work of evangelism, and the preaching of truth that is the unique responsibility of the individual Christian. No one can do your teaching for you.

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The sermon is a treatment of an email correspondence the speaker had with a Christian who holds to the “Positive Gospel” concept of preaching. What is the proper tone to be used in the preaching of the gospel of our Lord?

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The apostle Paul, in 1 Corinthians 9, establishes the authority a preacher has to receive financial support as he labors in the word. Paul did not take advantage of that privilege, lest his motivation be suspect. He did not preach for money, but to save souls. Our motivation too must be to save both ourself and others.

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In 2 Corinthians 2:12-17 the apostle Paul uses the metaphor of fragrance or aroma to describe the preaching of the gospel. To some, the word is the aroma of death, while to others it is the aroma of life. We are to preach that gospel (diffuse the aroma), and those who are right minded will accept and embrace it.

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Four little creatures, listed in Proverbs 30:24-26 (The ant, rock badger, locust and spider) teach us wise lessons about industry, God’s protection, unity and boldness in serving God.

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Matthew 10:5-15

The text consists of what is commonly called the Limited Commission, in contrast to the “Great Commission” recorded in Matthew 28:16-20. On both occasions the apostles were commanded to go and preach, but where the “Great Commission” had as its scope “all the nations,” the commission of Matthew 10 was limited to the “lost sheep of the house of Israel.”

The apostles were to preach the coming of the kingdom, and were to depend totally upon God’s provision to care for and protect them in their ministry.

Two lessons can be learned from the text. First, we can depend upon God’s providence as we live our lives as His children (vs. 9-13).

Second, those who reject the gospel of our Lord show themselves to be unworthy of salvation (vs. 14-15).

Paul and Barnabas referred to those in Israel who rejected the gospel as “judge [-ing] yourselves unworthy of everlasting life” (Acts 13:46).

Because of the blessings and privileges we attain in Christ, we have the responsibility to look to the Lost, to Pray for Laborers in the Harvest, and to Go to preach the gospel to the Lost.

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AOTS Number 78

In defense of the faithful preacher of God’s word… He is simply the messenger. It is God’s message, not his, and he must preach it without compromise or apology.

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As Acts 8, with Philip preaching to the Eunuch shows, the Lord gives each of us opportunities to preach the gospel of our Lord.

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AOTS Number 33

How is it that two can both hear the same sermons week after week, and one is faithful and strong while the other is weak and worldly? Could it be that only one of the two is really listening?

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Paul’s ministry took him to Ephesus, as recorded in Acts 19. The text indicates to us truths about the Holy Spirit, conversion, and the power of faith.

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AOTS Number 5

It is perhaps the saddest words a Christian could hear, “You never mentioned Him to me.”

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The lesson emphasizes the necessity of each Christian sharing the gospel of Christ with family, friends and neighbors, and then establishes what component elements make up the preaching of Christ. (cf. Acts 8:5, 35).

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Cecil May is the President of Faulkner University, and holds meetings in institutional (liberal) churches throughout the nation. He has some conservative inclinations, and from time to time in his bulletin, Preacher Talk, complains about the direction that institutional churches are heading in attitudes and worship. The following recently came from his pen.

“‘Behold, the days are coming,’ declares the Lord God, ‘when I will send a famine on the land — not a famine of bread, nor a thirst for water, but of hearing the words of the Lord’” (Amos 8:11). While Amos was not talking about us or today, his words fit.

Many changes taking place today indicate a decline in appreciation for preaching.

Contemporary services typically focus on “praise and worship” and down-play preaching. Instead of two sermons on Sundays, Sunday night preaching is replaced by small group meetings. (These are not wrong in themselves and are often beneficial, but they do replace preaching.)

In the preaching that remains, popular demands are requiring shorter and shorter sermons. Film clips from television programs or movies replace significant parts of the sermons. Drama is deemed more effective than preaching. Preaching designed to make us feel good replaces preaching to convict and call to repentance.

The Bible still says, “How shall they hear without someone preaching” (Romans 10:14) and “It pleased God by the folly of what we preach to save those who believe” (1 Corinthians 1:21).

Cecil May, Jr.
Preacher Talk, Vol. 23, No. 1, pg. 2

Analysis:

When the movie The Passion of the Christ came out I wrote an article for the River Oaks News mentioning the furor surrounding the movie. (You may remember that certain representatives of the Jewish community took exception to the movie’s premise that the Jews were responsible for the death of Christ. I guess they would not appreciate Peter’s statement, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Acts 2:36).

Regardless, in the article I mentioned that I had no desire to go see the movie. I had the New Testament itself, and felt no need to see the dramatization of the words I had read. The editor of the paper and others in the office had watched the movie, were very moved by it, and were convinced that it would bring some to Christ. So, she feared some would be offended by my words, and declined to run the article.

The attitude is typical. But, the idea that we need to spice up and dramatize the words of God (if you carefully think about it) is rather insulting to the Spirit of grace. While emotion certainly has its place in the lives of Christians, it should be noted that the types of emotional responses which lead to true zeal, ardor and love come as a result of edification. And edification is the byproduct of preaching and teaching.

Churches that are interested in truly lighting a fire under members would do well to remember that a movie, play or skit may cause someone to walk out the door sad, happy, or angry (depending upon the purpose of the dramatics); but the preaching of the gospel of our Lord (if heeded) will lead to lifetime commitments and zeal. “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (2 Timothy 4:2). As always, God’s way is the best way!

The term “endure” normally intimates a negative, such as eduring temptation or trial. However, in 2 Timothy 4:3, the apostle refers to those who are unwilling to “endure” sound doctrine. The truth of God is a positive thing, and it is a rather peculiar statement that it is something that must be endured. The concept is examined in this sermon.

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