Category: Redemption

Invitation delivered by: Stan Cox

In Ephesians 3:14-19 the apostle Paul uses the language of superlatives (but not hyperbole) to describe the nature of Christ’s love.

Audio

In Ezekiel 37, the prophet passed by a valley full of dead men’s bones, “and indeed they were very dry.” The Lord directed Ezekiel to that valley to demonstrate two very important points.

First, He instructed Ezekiel to prophesy to the bones, “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live'” (5). His stated purpose for bringing the bones of these dead men back to life? “Then you shall know that I am the Lord.”

Second, He taught Ezekiel that this miracle was a metaphor for His intercession for Israel. “Then He said to me, ‘Son of man, these bones are the whole house of Israel.” As Israel was “dead” in captivity to Babylon, Jehovah stated, “Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel” (vs. 11-12).

Consider:

• God brought a remnant back from captivity (Ezra 1:1-3).
• God brought Israel to spiritual life through Jesus (Acts 2:36).
• God has promised life after death to spiritual Israel (1 Corinthians 15:51-57).

How true the sentiment, “Then you shall know that I am the Lord.” “Therefore know this day, and consider it in your heart, that the Lord Himself is God in heaven above and on the earth beneath; there is no other” (Deuteronomy 4:39)..

Click below to…

Lesson 5 of 9, Fall 2016 Gospel Meeting. Speaker: Jeremiah Cox.

Those who advocate salvation by Faith alone claim passages such as Romans 10:9-10, Ephesians 2:8 and Titus 3:5 speak of salvation, and baptism is not to be found. However, an examination of the contexts show clearly that Baptism is indeed implicit in these passages that deal with man’s redemption.

Audio

Powerpoint Slides

The Lesson discusses weaknesses inherent in the Law of Moses. (Not mistakes made by God, but limitations of the law, by design). Also, the Purpose the Law of Moses serves in the redemption of man.

Audio

Powerpoint Slides

Invitation delivered by: Stan Cox

In Ephesians 3:8-12, Paul indicated his purpose was to preach redemption to all men. We too have that obligation.

Audio

Invitation delivered by: Stan Cox

The Psalmist, in Psalm 37:30-38, notes that ultimately God will save the righteous. Wait on the Lord.

Audio

Invitation delivered by: Stan Cox

In Galatians 4:4-7, Paul describes the change that comes once we are redeemed through the blood of Jesus Christ. We become heirs of God!

Audio

God’s conversation with Moses at the burning bush in Exodus 3, reveals important lessons about God’s presence, and the importance of a sanctified life in response to His redemptive plan.

Audio

Powerpoint Slides

Invitation delivered by: Stan Cox

In 2 Corinthians 5:17-21 Paul speaks of our being a “new creation” in Christ. This happens because we are reconciled with God.

Audio

Luke 19:10 record the words of the Lord, “for the Son of Man has come to seek and to save that which was lost.” The lesson consists of an examination of these words.

Audio

Powerpoint Slides

Invitation delivered by: Stan Cox

In Galatians 6:12-16 Paul reveals that our glorying must be solely in the cross of Christ. This is because our redemption is based solely upon whether we are His!

Audio

“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28).

This passage is among the most abused in the entire Bible. It does not give authority for women preachers or elders, nor does it give any comfort to those who claim homosexuality is given God’s tacit approval by the words. Such views do great violence not only to the immediate context, but also the greater context of the Bible as a whole.

What the passage does is validate the worth of every soul. The Jew can not justly claim the Gentile is denied “repentance unto life” (cf. Acts 11:18). Men can’t deny that the souls of women are as precious and valuable to the Lord as their own. Slaves can’t be considered mere chattel, less than human. All men and women, no matter their social standing, culture or race are precious in the sight of God. They are given the opportunity by the Almighty to appeal to His mercy and grace for their redemption.

God is no respecter of persons. The apostle Paul affirms that God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). As such, He sent His Son, “who gave Himself a ransom for all” (1 Timothy 2:6). There are no second class citizens in the kingdom of God. Every creature can come to Him, and “He who believes and is baptized will be saved” (Mark 16:16).

In Paul’s second letter to the Corinthians, he wrote, “…if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (5:17).

This is both a statement of fact (acknowledging the new birth), and a statement of wonder! When one becomes a child of God, everything changes! Where once we were dead in sin, we are now dead to sin. Where once we had no hope, we now have eternal hope. Where once we had no purpose to our lives, now we rejoice in our singular desire to serve God in all things.

As Paul, “we implore you on Christ’s behalf, be reconciled to God” (vs. 20). It is a commitment you will never regret!

Click below to…

Invitation delivered by: Stan Cox

In Matthew 27:32-54, Matthew narrates the crucifixion of Christ. This invitation is a reading of the narrative, with the invitation to take advantage of that sacrifice for our sins.

Audio