Category: Redemption

Invitation delivered by: Jeremiah Cox

Jeremiah points out in his talk that God’s gift of His Son, sent to earth to die on the cross for the sins of man, constitutes the greatest gift ever given to mankind.

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In Genesis 12, God made 3 promises to Abraham. He promised that Abraham would have descendents who would become a great nation; He promised that He would give that people a land to call their own; Finally, He promised that through Abraham’s seed all nations of the earth would be blessed. This lesson examines those promises.

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Invitation delivered by: Justin Carrell

Many of the passages detailing God’s scheme of redemption are familiar to us. It is important that we not allow familiarity to breed contempt. If the words of inspiration are read with care, they are profound and uplifting.

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Walking in the light of God’s will reaps great benefits, including: Fellowship with other Christians, access to the cleansing blood of Christ, joy and exaltation and the assurance we will never stumble (cf. 1 John 1:7).

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Typically, the apostle Paul begins his epistle with praise to God. He proclaims God to be the font of all spiritual blessings, and affirms these blessings are accomplished in the person of Jesus Christ. In Jesus’ life, death and resurrection the favor of God is complete.

What is interesting in this text is Paul’s reference to foreordination and predestination. This means that God’s scheme of redemption was a fait accompli before the universe was ever created.

When we talk about predestination, we must understand such predestination is not individual in nature. The affirmation that God chose us individually would negate the concept of free will and personal responsibility. It would make passages such as Mark 16:16 — (“He that believes and is baptized will be saved, he that believes not will be condemned”) — nonsensical.

God predestined that those who were among the sanctified —those who were among those adopted as sons — would be accepted. He gives us the choice as to whether we wish to be in that group or not. God is no respecter of persons.

A word study on the terms: Reconciliation, Redemption, Justification, Propitiation and Sanctification as they relate to the shed blood of Jesus Christ.

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Luke’s gospel does not begin with the promise of Jesus’ birth, but that of John the Baptist.

Zacharias, a priest who ministered in the temple during the days of Herod the Great, was visited by an angel of God with the news that he and his wife would have John as their son.

Zacharias and Elizabeth (the cousin of Mary, Jesus’ mother, cf. vs. 36), had no child. Elizabeth was barren, and they were an elderly couple. Regardless, God made the promise to give them a son. Later, when Mary questioned the possibility of her, as a virgin, conceiving a child, Elizabeth’s pregnancy was given as a sign that, “with God nothing will be impossible” (cf. vs. 34-37).

John the Baptist was a great man who served as the forerunner of Jesus Christ. He was the object of prophecy (Isaiah 40:3; Malachi 4:5-6), and received the highest praise from Jesus Himself, “Assuredly, I say unto you, among those born of women there has not risen one greater than John the Baptist” (Matthew 11:11).

John the Baptist’s promised birth was another thread in the tapestry of God’s great scheme of redemption.

Medical science affirms what the Bible proclaims, that life is in the blood. God gave the animals as food for Noah and his family, but gave the admonition, “But you shall not eat flesh with its life, that is, its blood” (Genesis 9:4). This prohibition against eating blood was repeated under the Old Law, as the Israelites were warned, “Only be sure that you do not eat the blood, for the blood is the life; you may not eat the life with the meat” (Deuteronomy 12:23). In both prohibitions the reason for the limitation is given, life is in the blood.

Interestingly, this prohibition against eating blood is given further explanation in the Lord’s words to Moses, recorded in Leviticus 17:10-12, “And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, I will set My face against that person who eats blood, and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul. Therefore I said to the children of Israel, ‘No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.’”

Continue reading “Blood and Redemption” →

This sermon consists primarily of the reading of scripture, chiefly in reference to the scheme of redemption. The passages that were chosen were chosen based upon their ability to inspire and uplift men.

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The Apostle John reveals here his purpose in writing his epistle. It serves as an admonition to his readers, “so that you may not sin” (vs. 1).

This is the purpose of God’s revealed will. It serves as the source for doctrine, reproof, correction and instruction in righteousness, and thoroughly equips the man of God (cf. 2 Timothy 3:16-17). If one desires to avoid sin, he must immerse himself in the reading and meditation of God’s word. He then is equipped for the righteous life he craves.

That does not mean that he will live without sin, as John revealed just a few verses previous (1:8,10). When man sins, it is not a reflection upon any inadequacy in the Word — only the failure of man to properly apply it and obey it.

Facing the reality of sin, we are grateful for the payment made for our transgressions. Jesus Christ is the propitiation (atonement, expiation) for sin. Through His blood the price was paid, allowing reconciliation with God. His act of atonement was not for a few, but for “the whole world” (vs. 2). Anyone who desires may be redeemed by God.

This sermon is expository, based on the text of Ephesians 3. The mystery surrounding the redemption of man has been revealed by God.

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Tommy Davis preached this lesson, a word study covering all the Hebrew and Greek words that are translated “redeem” or “redemption” in the Bible.

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Because of sin’s nature, it is necessary that blood be shed as payment. Jesus died and shed his blood as a vicarious sacrifice. The sermon describes the concept of blood sacrifice, and establishes why it is necessary.

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The sermon discusses the origin and problem of sin, and how God “solved” the problem of sin.

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