Category: Redemption

A simple lesson, using a chart for personal work (Slide #2) of the PPTX file. Explains both God’s Part, and Man’s Part in the salvation of any individual.

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If not for the Lord Jesus Christ, our lives would be miserable. Contemplation of the value of life without God leads only to despair. We rejoice that in Christ we have the hope of heaven!

(Note: the audio was derived from a different source than normal. It is low quality, but very understandable).

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These verses immediately follow Jesus’ command to His disciples to tarry in Jerusalem, and wait for the “promise of the Father” (4). He ascended to Heaven, and the disciples returned to the city to wait as instructed.
Consider the difference in their outlook. After Christ’s crucifixion, the disciples were despondent. Their understanding was flawed, and they despaired that their Lord had been killed.

But, after His resurrection from the dead they had a much better idea of what the future held for them. The text names each of the remaining eleven apostles by name, and describes their anticipation as they waited with “the women and Mary the mother of Jesus, and with His brothers.”

We are told they continued in prayer and supplication. In only a few days, events would unfold on Pentecost that changed forever every man’s relationship with His God.

Sermon by Josh Cox.

All agree that one must call on the name of the Lord to be saved. However, many do not really know what that entails. The scriptures reveal clearly what it is to call on the name of the Lord.

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In Romans 8, the apostle Paul expressed a wonderful sentiment when he asked the rhetorical question, “If God is for us, who can be against us?” (verse 31). The relationship we have with God guarantees our ultimate victory. Christians have on their side the Creator of the universe – the omnipotent, omniscient, eternal One.

Paul knew this, and wrote, “Yet in all these things we are more than conquerors through Him who loved us” (verse 37). The phrase “more than conquerors” comes from a single greek term, hupernikao. The prefix huper strengthens the term, and carries the idea of “superior, abundant, exceeding.” The word indicates not only a victory, but that said victory is decisive and complete.

In effect, Paul states that through God and His Son we become super conquerors! Nothing “shall be able to separate us from the love of god which is in Christ Jesus our Lord” (verse 39).

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Invitation delivered by: Stan Cox

In Romans 11:5 Paul notes that the remnant saved by God in the New Covenant are chosen “according to the election of grace.”

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The apostle Paul dealt with Israel’s condition because of her rejection of Jesus in Romans chapters 9-11. Both Jew and Gentile can be saved only through God’s mercy, accessed only through Jesus Christ.

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Invitation delivered by: Stan Cox

Romans 1 and Romans 10 show the relationship between the preaching of the gospel, and the formation of the faith that saves men’s souls.

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The apostle Paul affirmed to the Ephesians that God’s plan of salvation for man was devised long before he walked on the earth. Paul wrote, “just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will” (Ephesians 1:4-5).

Since this is so, it is not surprising that there are indications given of that plan early in man’s history. Shortly after the fall of man, as God related the consequence of the sin committed, he said to the tempter (in serpent form), “Because you have done this, you are cursed more than all cattle, and more than every beast of the field; on your belly you shall go, and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, And you shall bruise His heel” (Genesis 3:14-15). While the animosity between man and snake is evident, as is the reality of their legless existence, Bible students understand the greatest significance is spiritual, derived from the words found in verse 15. “And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise heel.” Notice that the references to the Seed of woman, both in the designation and the pronouns that accompany it, are all capitalized. That is because the translators (NKJ) recognize this to be a Messianic prophecy, shadowing the, at that time, future battle between Satan and Jesus Christ.

Continue reading “The Seed of Woman” →

Invitation delivered by: Stan Cox

The 10th chapter of 2 Corinthians is examined to make the point that our sufficiency is not in ourselves, but in the Lord. Therefore, “he who glories, let him glory in the Lord.” (vs. 17)

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The Bible begins with the words, “In the beginning God created the heavens and the earth. The earth was without form and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters” (Genesis 1:1).

It is important to note that these words, penned by Moses, ultimately have their origin with the Holy Spirit. This is the account of the beginning of the universe, given by the Creator Himself. Men may claim that physical evidences trump the Genesis account, but this is mere perception. If the evidence seems to contradict this historical narrative, then the interpretation of the data is in error. There are many scientists who can and do successfully put data derived from astronomy, geology, physics, etc., within the construct of the supernatural creative acts described in the Genesis account. “…Indeed, let God be true but every man a liar” (Romans 3:4).

Continue reading “The Creation of Man” →

Christians are loved by God. Before the world was created, God chose them for salvation (cf. Ephesians 1:4) – the elect of God. This election, as noted by Paul, is accomplished through sanctification. The Holy Spirit separates us from the world through the gospel of Jesus Christ. We are made holy through the blood of Jesus Christ, and as such obtain His glory.

This is a concise description of our redemption. We are saved by the grace of God, expressed through the sacrifice of the Savior. Saved by grace through faith (Ephesians 2:8-9). We are God’s workmanship, “created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:10).

This is why Paul, in giving thanks for the Thessalonians, admonishes them to “stand fast and hold the traditions you were taught” (vs. 15). Such is the only appropriate response to God’s grace, (cf. Titus 2:11-12).

Spring Meeting 2014: Kyle Campbell

This lesson explains the part that blood plays in God’s scheme of redemption, with a special emphasis on the correlation between the blood of Jesus and water baptism, and the importance of observing the Lord’s Supper.

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The lesson shows how God chose to create the universe, and place man, a free moral agent, in it as its crown. Men chose to disobey, but God sent His son to redeem mankind.

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Powerpoint Slides

In these verses, Paul switches from the prayers he offers for the Christians in Colosse to be worthy of Christ, to affirming the preeminence of God. In verse 13 he establishes two truths:

First, that God has delivered us from the power of darkness. That power is Satan (cf. Acts 26:18). Satan holds men captive in their sins, but God redeems us through the blood of His Son. By His sacrifice, Jesus secures for us “the forgiveness of sins” (vs. 14).

Second, when he delivers us from Satan’s clutches, the Father conveys us “into the Kingdom of the Son of His love.” This verse is important for several reasons. If we are in Jesus’ kingdom we are citizens, with full privileges and benefits. We are subject to the laws of the King, and are to recognize and respect His authority. Finally, in affirming that the Colossians had already been translated in Christ’s kingdom, Paul refutes the common view that the kingdom of Christ has yet to be established. This single verse clearly disproves a central tenet of the doctrine of Premillennialism.