Category: Repentance
Subject: Repentance
Sermon: Steps of Salvation
A simple lesson, using a chart for personal work (Slide #2) of the PPTX file. Explains both God’s Part, and Man’s Part in the salvation of any individual.
for the remission of sins
Consider the following two sentences:
“For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28).
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38).
Both sentences contain the exact same phrase, “for the remission of sins.” However, the two sentences are perceived differently by a large majority of the religious world. Why? And is the distinction in perception valid?
Sermon: Attitudes in Acts
Four examples of how inviduals responded to the preaching of the gospel, in the book of Acts.
* Elymas & Sergius Paulus (13)
* Noble Bereans (17)
* Cornelius & his house (10)
* Eunuch from Ethiopia (8)
Sermon: Sorrow for Sin
You cannot experience the joy of salvation unless you have felt the proper sorrow for your sins. One purpose of preaching is to bring sorrow to the sinner, that he might repent.
Men Displeased with God
In 2 Kings 5, we learn of Naaman, a Syrian general and honorable man, who was stricken with the disease of leprosy. An Israelite maiden was a servant of Naaman’s wife, and told her mistress of the prophet Elisha, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy” (3).
Inquiries were made, and eventually Naaman made his way to Elisha’s house. Rather than meeting with the man, Elisha simply sent a messenger to him with the following message: “Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean” (10).
From the Preacher’s Pen: Offering the Invitation
It is our practice at the end of every sermon to offer an invitation to those in attendance to come forward, and express any spiritual need they may have. It may be that they desire to be baptized in water “for the remission of sins” (cf. Acts 2:38). It may be that they wish to acknowledge some public sin, and show their penitent spirit to the brethren (cf. 2 Corinthians 7:11). It may be that they need the prayers of the saints for comfort and strength (cf. James 5:16). Frankly, I couldn’t bring myself to step down after giving an exhortation from God’s word without offering an opportunity for those who heard it to respond to the message.
I don’t understand why some others have ceased the practice. Surely when we preach our desire is to elicit a response from our listeners? Even if a particular message is designed more for edification than exhortation, it may be that one of which we are not aware has a need to unburden his soul.
A favorite scripture is God’s tender invitation to close the New Testament. Coupled with the promise of the Lord’s second coming, and the further promise of a reward to the faithful (cf. vs. 12), the apostle John pens these stirring words, “And the Spirit and the bride say ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely” (Revelation 22:17). The words express the intent of every lesson I preach. May the Lord come quickly, and may we all be prepared for that day!
Sermon: Retaining God’s Standard of Salvation
Fall 2014 Meeting
Speaker: Bryan Gary of Dumas, TX
In 2 Timothy 1:13, Paul wrote Timothy, “Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus” (NASB).
This ninth in a series of 9 lessons emphasizes what the Bible teaches about Salvation, and examines some of the perversions of men on that aspect of God’s will.
Sermon: The Cowboy Bible
“What must I do to be saved?” is the most important question anyone can ask. This is a first principle lesson contrasting the beliefs concerning what someone must do to be saved that appears on the inside cover of “The Cowboy Bible” with what the scriptures actually teach.
Invitation: Godly Sorrow
Invitation delivered by: Josh Cox
The text of 2 Corinthians 7 is used to describe the type of sorrow which leads to repentance and the forgiveness of sins.
Sermon: What Will You Do With Your Sin?
People deny, redefine, hide and explain away their sin in an attempt to avoid the consequence of disobedience to God. Instead, they need to confess and repent of their sin.
Sermon: What Repentance is Not
The sermon uses the novel approach of identifying some untrue but common views about repentance to show what it isn’t, thereby clarifying what it actually is.
Invitation: Election by God
Invitation delivered by: Stan Cox
Stan examines 1 Thessalonians 1:4, and discusses what it means to be “elected” by God. The text itself, (see verse 9) shows that in order to be elected by God, it was necessary that they had turned to God from idols. This is an indication of the necessity of repentance.
The Patternists: The Five Steps to Salvation
The question is as old as the Kingdom itself, “Men and brethren, what shall we do?” (cf. Acts 2:37). When confronted with the reality of sin, those convicted of their guilt desire to know what they must do to be saved from condemnation.
An examination of God’s word reveals five things to be done for a person to be saved. So, Christians have often referred to the five steps to salvation. This phrase has been ridiculed as simplistic, legalistic, PATTERNISTIC. What it is, is scriptural.
- HEAR. “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).
- BELIEVE. “For with the heart one believes unto righteousness…” (Romans 10:10).
- REPENT. “Repent…for the remission of sins…” (Acts 2:38).
- CONFESS. (That “Jesus Christ is the Son of God” Acts 8:37) “…with the mouth confession is made unto salvation” (Romans 10:10).
- BE BAPTIZED. “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).
The process of passing from death to life begins when an alien sinner hears the good news of Jesus Christ, and is completed when he arises from the waters of baptism to “walk in newness of life” (Romans 6:4).
For those who object to such a listing of steps to salvation, we ask two simple questions. Are any of the listed steps unnecessary? Did we leave any steps out? In reality, this teaching approach has led to the salvation of multitudes. The gospel is sublime, but simple.
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