Category: Repentance
Subject: Repentance
Sermon: Sorrow for Sin
You cannot experience the joy of salvation unless you have felt the proper sorrow for your sins. One purpose of preaching is to bring sorrow to the sinner, that he might repent.
Men Displeased with God
In 2 Kings 5, we learn of Naaman, a Syrian general and honorable man, who was stricken with the disease of leprosy. An Israelite maiden was a servant of Naaman’s wife, and told her mistress of the prophet Elisha, “If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy” (3).
Inquiries were made, and eventually Naaman made his way to Elisha’s house. Rather than meeting with the man, Elisha simply sent a messenger to him with the following message: “Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean” (10).
From the Preacher’s Pen: Offering the Invitation
It is our practice at the end of every sermon to offer an invitation to those in attendance to come forward, and express any spiritual need they may have. It may be that they desire to be baptized in water “for the remission of sins” (cf. Acts 2:38). It may be that they wish to acknowledge some public sin, and show their penitent spirit to the brethren (cf. 2 Corinthians 7:11). It may be that they need the prayers of the saints for comfort and strength (cf. James 5:16). Frankly, I couldn’t bring myself to step down after giving an exhortation from God’s word without offering an opportunity for those who heard it to respond to the message.
I don’t understand why some others have ceased the practice. Surely when we preach our desire is to elicit a response from our listeners? Even if a particular message is designed more for edification than exhortation, it may be that one of which we are not aware has a need to unburden his soul.
A favorite scripture is God’s tender invitation to close the New Testament. Coupled with the promise of the Lord’s second coming, and the further promise of a reward to the faithful (cf. vs. 12), the apostle John pens these stirring words, “And the Spirit and the bride say ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely” (Revelation 22:17). The words express the intent of every lesson I preach. May the Lord come quickly, and may we all be prepared for that day!
Sermon: Retaining God’s Standard of Salvation
Fall 2014 Meeting
Speaker: Bryan Gary of Dumas, TX
In 2 Timothy 1:13, Paul wrote Timothy, “Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus” (NASB).
This ninth in a series of 9 lessons emphasizes what the Bible teaches about Salvation, and examines some of the perversions of men on that aspect of God’s will.
Sermon: The Cowboy Bible
“What must I do to be saved?” is the most important question anyone can ask. This is a first principle lesson contrasting the beliefs concerning what someone must do to be saved that appears on the inside cover of “The Cowboy Bible” with what the scriptures actually teach.
Invitation: Godly Sorrow
Invitation delivered by: Josh Cox
The text of 2 Corinthians 7 is used to describe the type of sorrow which leads to repentance and the forgiveness of sins.
Sermon: What Will You Do With Your Sin?
People deny, redefine, hide and explain away their sin in an attempt to avoid the consequence of disobedience to God. Instead, they need to confess and repent of their sin.
Sermon: What Repentance is Not
The sermon uses the novel approach of identifying some untrue but common views about repentance to show what it isn’t, thereby clarifying what it actually is.
Invitation: Election by God
Invitation delivered by: Stan Cox
Stan examines 1 Thessalonians 1:4, and discusses what it means to be “elected” by God. The text itself, (see verse 9) shows that in order to be elected by God, it was necessary that they had turned to God from idols. This is an indication of the necessity of repentance.
The Patternists: The Five Steps to Salvation
The question is as old as the Kingdom itself, “Men and brethren, what shall we do?” (cf. Acts 2:37). When confronted with the reality of sin, those convicted of their guilt desire to know what they must do to be saved from condemnation.
An examination of God’s word reveals five things to be done for a person to be saved. So, Christians have often referred to the five steps to salvation. This phrase has been ridiculed as simplistic, legalistic, PATTERNISTIC. What it is, is scriptural.
- HEAR. “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).
- BELIEVE. “For with the heart one believes unto righteousness…” (Romans 10:10).
- REPENT. “Repent…for the remission of sins…” (Acts 2:38).
- CONFESS. (That “Jesus Christ is the Son of God” Acts 8:37) “…with the mouth confession is made unto salvation” (Romans 10:10).
- BE BAPTIZED. “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).
The process of passing from death to life begins when an alien sinner hears the good news of Jesus Christ, and is completed when he arises from the waters of baptism to “walk in newness of life” (Romans 6:4).
For those who object to such a listing of steps to salvation, we ask two simple questions. Are any of the listed steps unnecessary? Did we leave any steps out? In reality, this teaching approach has led to the salvation of multitudes. The gospel is sublime, but simple.
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Invitation: You Must Repent!
Invitation delivered by: Stan Cox
The lesson establishes that all who are in sin (whether an alien sinner, or one who has become a Christian) must repent! Paul’s writing in 2 Corinthians 7:10-11 explains what repentance truly is.
From the Preacher’s Pen: Love and Tolerance are Different Things!
While on the internet earlier this week I came across a quote by Rick Warren. There are many things that Warren teaches that are not true, but he got it right with this statement:
Our culture has accepted two huge lies. The first is that if you disagree with someone’s lifestyle, you must fear or hate them. The second is that to love someone means you agree with everything they believe or do. Both are nonsense.
You don’t have to compromise convictions to be compassionate.
This truth can easily be demonstrated with the parent/child relationship. Many children grow up to embrace beliefs or practices that their parents reject. The parents will express disapproval and may be intolerant of such rebellion, but that in no way indicates a lack of love.
The same thing is true regarding our interactions with one another as Christians. Paul wrote (cf. Galatians 6:1-2) that it is the spiritual man’s duty to correct his brother who is in sin. To do so is an expression of love.
It is also an expression of love to convict the alien sinner of his personal guilt when it comes to sinning against God. It is our duty to the world to seek to save their souls from sin. When we condemn their sin and call them to repentance, we are not hating them. We are practicing charity!
“Your sin will find you out”
Numbers 32 records the petition the children of Reuben and Gad made to Moses and the leaders of the congregation of Israel. They desired to settle on the east side of the Jordan River rather than with the rest of the Israelites in Canaan. Moses agreed to allow this, so long as the two tribes guaranteed they would fight with the rest of Israel until “until every one of the children of Israel has received his inheritance” (vs. 18). Having given his approval, Moses warned the people should they go back on their word:
“But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out” (vs. 23).
There are many different examples, in both the Old and New Testaments, of people trying to hide their sin. While it is possible for the sinner to hide his sin from men, it is not possible to hide his sin from the Almighty.
