Category: – The Patternists Articles

In Paul’s introductory comments to the congregation in Thessalonica, he was extremely complimentary of their faith. He wrote of his thankfulness as he remembered, “without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father” (1 Thessalonians 1:3).

He also expressed how that faith and obedience was instilled in them. He wrote of them having received the “word”, and in so doing they became “followers of us and of the Lord” (1:6).

Continue reading “The Patternists: Followers of Us” →

Hosea prophesied during a very dark period in Israel’s history. To show to Hosea and the people how far they had fallen from Him, He had the prophet take a harlot as a wife. The reason? “For the land has committed great harlotry by departing from the Lord” (Hosea 1:2).

Hosea married the harlot Gomer, and she conceived and bore him children. The name of each child was given by God, as a means of emphasizing the broken relationship between God and His people. Hosea’s first son was named Jezreel, “for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu, and bring an end to the kingdom of the house of Israel” (1:4). His first daughter was named Lo-Ruhamah, “for I will no longer have mercy on Israel, but I will utterly take them away” (1:6). Hosea’s second son was named Lo-Ammi, “for you are not My people, and I will not be your God” (1:9).

Continue reading “The Patternists: The Chastisement of the Lord” →

The Hebrew writer speaks of the promise God made to Abraham. “For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, saying, ‘Surely blessing I will bless you, and multiplying I will multiply you’” (Hebrews 6:13-14). We know that God kept His promise to Abraham. We know this because it has been revealed through scripture. However, the promise was certain to be fulfilled as soon as it was made, because God was the One who made it! Consider the writer’s point: “Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us” (Hebrews 6:17-18).

Only one thing was needed to show Abraham the surety of the future promise. God cannot lie. The oath He swore by Himself simply showed it “more abundantly.” Because of His nature, what God promised was assured. In this we rejoice, because He has promised hope to those who are His. “This hope we have as an anchor of the soul, both sure and steadfast…” (Hebrews 6:19).

Continue reading “The Patternists: Bound by Promise” →

Deuteronomy 29 contains a renewal of the covenant that the Lord commanded Moses to make with Israel. The location was the land of Moab, and Moses “called all Israel” to affirm their willingness to keep that covenant. The covenant contained promises of blessings, contingent upon Israel’s faithfulness; but also stated curses, the consequence of disobedience.

Moses stated the reason for this covenant, and the oath of faithfulness they were to make, “so that there may not be among you man or woman or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of these nations, and that there may not be among you a root bearing bitterness or wormwood; and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, ‘I shall have peace, even though I follow the dictates of my heart’—as though the drunkard could be included with the sober” (18-19).

Continue reading “The Patternists: “Why has the Lord done so?”” →

I was watching FOX News late Wednesday night, and noticed a mark on Laura Ingraham’s forehead. At first glance I thought she had a bruise, but quickly realized she was sporting an ash cross. Ash Wednesday is really not on my radar, and you don’t typically see people walking around with ash on their foreheads, so it was the first indication I had that the Lenten season has started.

I took to the internet to jog my memory about this observance. Some who are unaware might think my ignorance of the observance to be peculiar. Since I am a professed Christian, and gospel preacher, some might think it obvious that Lent would be an important “season” for me to observe. Consider the following quote from an article written by an Episcopal priest named Scott Gunn, “This Wednesday, Christians around the world will begin their observance of the season of Lent.”

Continue reading “The Patternists: Lent is NOT Christian” →

The answer to the question before us? Jesus certainly does condemn judging! Note Matthew 7:1, “Judge not, that you be not judged.” The problem is that people think the question to be simple, when it is actually more complex.

Jesus’ words in Matthew 7 are not a blanket condemnation of judging, or else we would have Him contradicting Himself. In John 7:24 he told the people “Do not judge according to appearance, but judge with righteous judgment.”

The context of Matthew 7 shows that the judgment condemned is hypocritical judgment. I look for the speck in my friend’s eye, when there is a plank in my own eye (vs. 3). We are to remember that any standard of judgment we use will “measured back” to us (vs. 2). Judging another in a small thing when I stand condemned in a greater thing is to be a hypcocrite, and brings God’s judgment upon me.

Consider however, the Christian needs to judge every day! Look at the very context of Matthew 7. Jesus told the people in verse 6, “Do not give what is holy to the dogs; nor cast your pearls before swine.” His admonition requires that one judge which men are dogs and swine. He also requires such judgment to be righteous.

In verse 15 Jesus said, “Beware of false prophets.” He went so far as to say that they “come to you in sheep’s clothing.” How can we identify them without judging? We can’t! Again, our judgment must be righteous. Remember Jesus’ words, “Do not judge according to appearance.” Instead, Jesus said in verse 20, “Therefore by their fruits you will know them.”

Jesus requires obedience from His disciples. Judging others when you yourself are not living in accord with His will is to act the hypocrite. When we of necessity do judge, we are to judge actions (as they relate to God’s will), not appearance or hearts.

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Numbers 20 records a rather significant event in the early history of the nation of Israel.  Aaron and his sons were appointed by God to be priests of the people at the establishment of the nation.  “Now take Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to Me as priest, Aaron and Aaron’s sons: Nadab, Abihu, Eleazar, and Ithamar. And you shall make holy garments for Aaron your brother, for glory and for beauty. So you shall speak to all who are gifted artisans, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments, to consecrate him, that he may minister to Me as priest” (Exodus 28:1-3). Continue reading “Investing, Divesting & Usurping” →

The call to be submissive is made constantly in scripture. In 1 Peter 5:5, the apostle wrote, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.'”

The term submit is defined by Thayer: to subject one’s self, obey; to submit to one’s control; to yield to one’s admonition or advice; to obey, be subject.

This term teaches us two things: First, authority exists. Second, you are not that authority! The idea that men are free to do what they wish, without consequence, is flawed. Jesus said, “All authority has been given to Me in heaven and on earth” (Matthew 28:18).

As Peter indicated earlier in our text, even those who have been delegated positions of oversight must realize their position as servants. “nor as being lords over those entrusted to you, but being examples to the flock” (3).

Ultimately, submission becomes natural when humility is present. Humility in turn comes from a sense of selflessness. It is not about you, it is about others. Paul used Jesus as the ultimate example of such selflessness, and admonished the Philippians, “Let each of you look out not only for his own interests, but also for the interests of others.”

Be definition, any departure from the Biblical pattern, any presumption that God is accepts our innovations, denies this concept of submission. It is not our place to make the rules. It is our place to humbly obey (submit to) the rules that have been established by our Lord.

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The term “legalist” is used quite often in religion, and always in a negative sense.  If someone calls you a legalist, they are not giving you a compliment.

The term is not used in scripture, so we must go to secular sources to define it.  Dictionary.com does so:

1. strict adherence, or the principle of strict  adherence, to law or prescription, especially to the letter rather than the spirit.
2. Theology
   1. the doctrine that salvation is gained through good works.
   2. The judging of conduct in terms of adherence to precise laws.

Looking at the definition above, it would be inappropriate for Christians to ascribe to any of the definitions, save perhaps the last.  Let me explain. Continue reading “Are You A Legalist?” →

Consider the following words by Paul, “This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men” (Titus 3:8).

We will leave aside for a moment whether a failure to “maintain good works” will have an impact upon the salvation of the negligent Christian.  My question is this… If Paul wanted Titus to “affirm constantly that those who have believed in God should be careful to maintain good works” why do men today speak evil of those who do just that?

Men trumpet the joy and release they feel when they stop worrying about obedience, and just trust in the “finished work of Jesus.” They disparage their “destructive” upbringing, among a group of legalists who constantly emphasized, “OBEY, OBEY, OBEY!”  They call such “patternists” destructive and evil.

It seems the American version of “Christianity” will not put up with men like Titus, especially as they diligently follow Paul’s instructions.

Nevertheless, Paul contends that such constant calls to faithfully obey God are “good and profitable to men.”  As such, the diligent evangelist will endeavor to remind men “to walk worthy of the calling with which you were called” (Ephesians 4:1).

Remember Paul’s words, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:10).

The apostle Paul wrote in 2 Corinthians 5:7, “For we walk by faith, not by sight.” Contextually, these words were a reference to his surety about life after death. “So we are always confident, knowing that while we are at home in the body we are absent from the Lord” (vs. 6). Men wonder, “What happens after we die?” Paul was a Christian. He knew. God told him. He was confident that after death he would be rewarded with eternal life (cf. 2 Timothy 4:8).

Since judgment was certain, and an eternal existence after death was his lot, how did Paul react? “Therefore we make it our aim, whether present or absent, to be well pleasing to Him” (vs. 9).

It is unwise to live your life to please yourself. If you make it your aim to please Him, then you too can look forward to an existence in the presence of God!

God has revealed to us what pleases and displeases Him. It is foolish to take chances, presuming to know what pleases God. Instead, make it your aim to learn God’s will, and do what is “pleasing to Him.”

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The apostle Paul acknowledged the hostility that existed between Jew and Gentile in the first century. He also acknowledged that such enmity was a result of the Law of Moses. This Law placed a barrier between the Jew (the chosen people of God), and the rest of humanity.

That Law was special, even necessary to prepare the world for the Messiah of God. In Galatians 3:24, Paul wrote, “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.” The Law of Moses was wonderful, but never intended by God to be the means of mankind’s redemption. The promise that God made to Abraham that He would make of his descendants a great nation, was accompanied by the promise that “…in you all the families of the earth shall be blessed” (Genesis 12:3).

This promise was realized when that Law of Moses ceased its authority over men (cf. Romans 7:1-6). When Jesus paid the price for the sins of all mankind, Paul wrote that He, “abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity” (Ephesians 2:15-16).

We do not mourn the loss of Moses’ law. Instead, we rejoice that it served its purpose, to “bring us to Christ, that we might be justified by faith.” Now, we state with joy, “But after faith has come, we are no longer under a tutor” (Galatians 3:25). “For through Him we both [Jew and Gentile] have access by one Spirit to the Father” (Ephesians 2:18).

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“Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God. For it is written, ‘He catches the wise in their own craftiness’; and again, ‘The Lord knows the thoughts of the wise, that they are futile.’” (1 Corinthians 3:18-20).

Any man who presumes to speak where God has not is foolish. To boldly claim that God is pleased with actions that are not authorized in scripture is to be self-deceived.

“For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Corinthians 2:11-12).

The only way to know God’s will is to study what He has revealed to us. The only safe way is the way that is revealed in the Bible.

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Paul exhorted the Philippians:

“Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you” (Philippians 4:8-9).

From this text we learn that Paul had supplied them, through teaching and example, with those things that are true, noble, just, pure and lovely. He instructed them to meditate on these things. To meditate is to reckon, to deliberate, to take into account. The idea is to consider what is righteous for the purpose of making application to our lives.

Of those things, Paul wrote, “these do.” Obedience to what God has ordained as right and good is necessary for the “God of peace” to be with us. We don’t approach God on our terms. We approach God on His terms! Jesus said, “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock” (Matthew 7:24-25).

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Paul told Titus, “For the grace of God that brings salvation has appeared to all men” (Titus 2:11). For this we rejoice. We acknowledge that our salvation is wholly dependent upon God’s extended favor. If Jesus had not come to earth and died on the cross, we would be without hope.

This we know, but what does this teach us? What truth does God want us to derive from that extended grace? It teaches us that “denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present age” (Titus 2:12).

When men are exhorted to be obedient to God, they often respond with cries of “legalism”, and “salvation by works.” They object to being “judged” and proclaim that they are “trusting in the finished work of Christ alone.”

But, Titus was told to speak these things. He was told to exhort and to rebuke. He was told not to let anyone despise him. Titus, in his rebuke, had the authority of His Lord. When we call men to an obedient life, submitting to the pattern of God, we speak with the same authority!

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