Category: – Victory in Jesus Articles
20 articles total when series finished.
“Even so, come, Lord Jesus!”
The book of Revelation, among all the New Testament books and letters, is unique in style. The use of imagery and apocalyptic symbols is arresting, serving as a perfect vehicle to establish its central theme, “the Lamb will overcome…for He is Lord of lords and King of kings” (Revelation 17:14).
The message of the book was relevant to those who first read it. John wrote the book in the midst of persecution, offering hope to the afflicted. It is unfortunate that interpretations of the book have appeared that do violence to the immediacy of the message. Any who believe that the book details physical battles and earthly conflicts yet to occur fail to understand its message and purpose.
An Earnest and Urgent Pursuit of Heaven
The Christian is defined by his purpose in life. It is not to get wealthy, not to get famous, not to “go for the gusto”, it is to serve the Lord. Few people live for this purpose. “…narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:14).
The Bible reveals clearly two truths. First, men ought to have service to the Lord as their primary purpose in life. “Let us hear the conclusion of the whole matter: fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:13-14). Second, if a man lives his life without serving God, his life is ultimately empty of meaning. “I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind” (Ecclesiastes 1:14). (Note: the phrase “under the sun” indicates works that are done without an acknowledgment of God’s existence). Stated simply, the only way to have a meaningful life is to put God first.
Persecution from Proclamation
Persecution is the lot of all who name the name of Christ. Paul made that clear in 2 Timothy 3:12, “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” Why would this be? It is because of Who we represent, Who we answer to. Jesus told His disciples, “If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you” (John 15:18-20).
The Crown of Righteousness
When Paul wrote his second letter to Timothy, he knew that his life was nearing an end. His mind was on eternity, and he expressed his expectations in a wonderful way. “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Timothy 4:6-8).
Paul spoke of his end as a fait accompli, and we can trust that his faithful service continued until the hour of his passing. The apostle had proven himself a faithful ambassador of the Lord. He had once proclaimed, “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:1-2).
Paul’s Bifurcated Life
The apostle Paul’s life had a striking bifurcation. The event which marked the change is narrated by Luke in Acts 9. On that occasion he left Jerusalem to go to Damascus. On the road he met the Lord.
Prior to that meeting Paul, whose Hebrew name was Saul, was a devoted Pharisee. He described himself in the following way. “If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless” (Philippians 3:4-6).
Refreshing the Spirits of the Brethren
One of the fundamental responsibilities of a Christian is to love his brethren. “In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another” (1 John 3:10-11). It is an imperative, and as Christians we should be mindful of obeying it.
One of the most effective ways to show your love for the brethren is through the practice of hospitality. It is one of an impressive list of characteristics which indicate a faithful child of God. “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality” (Romans 12:10-13).
Lessons Learned from the Remnant
The book of Ezra records a remnant of Judah returning to the homeland after 70 years spent in Babylonian captivity. The reason they had been conquered by the Babylonians was their rejection of God. As Jeremiah put it, “Can a virgin forget her ornaments, or a bride her attire? Yet My people have forgotten Me days without number” (Jeremiah 2:32).
However, after 70 years (prophesied in Jeremiah 29:10), God stirred up the heart of King Cyrus to allow the Jews to return to their homeland (cf. Ezra 1:1). Not all were interested in leaving the place where they had lived for two generations. But, a remnant was moved by God (1:5), and returned to the land. Here the Jews reestablished their worship to God, and ultimately rebuilt the temple.
The Good Shepherd
In the gospel of John, Jesus identified himself as the “good shepherd” (John 10:11). The work of the shepherd in New Testament times was challenging. He would train the sheep or goats to obey his commands, feed and water them, and protect them from harm. The young David is an good example, as he saved his sheep from both a lion and a bear (cf. 1 Samuel 17:34). Obviously, if the sheep belonged to the shepherd himself, the investment was a precious one. This explains Jesus’ words, “I am the good shepherd. The good shepherd gives His life for the sheep” (11). In contrast, “The hireling flees [when he sees the wolf] because he is a hireling and does not care about the sheep” (13). Jesus used this imagery to describe His sin sacrifice, “As the Father knows Me, even so I know the Father; and I lay down My life for the sheep” (15).
God is Our Protector!
King David was not a perfect man. Some time after taking the throne of Israel as God’s king, he sinned grievously against Him. Sins of adultery and murder are not trivial, and yet it is acknowledged that David was a man after God’s “own heart, who will do all My will” (cf. Acts 13:22). The second book of Samuel notes of David’s reign, “So David reigned over all Israel; and David administered judgment and justice to all his people” (8:15).
Despite the documented failings of David, he can rightly be described as a righteous man. As such, he enjoyed God’s favor and protection, even as he was compassed about by his enemies. We are familiar with examples of the providential care shown Him by Jehovah.
Depending Upon the Word of God
There are consequences to men who do not understand their place in relation to God. Too often men seek their own counsel, and pay no respect to the One who made them. “Woe to those who seek deep to hide their counsel far from the Lord, and their works are in the dark; they say, ‘Who sees us?’ and, ‘Who knows us?’ Surely you have things turned around! Shall the potter be esteemed as the clay; for shall the thing made say of him who made it, ‘He did not make me’? Or shall the thing formed say of him who formed it, ‘He has no understanding’?” (Isaiah, 29:15-16).
God’s Provision
After leaving Egypt, the Israelites found themselves trapped on the shore of the Red Sea. With the sea at their backs, and Pharaoh’s army rapidly approaching, the people complained to Moses, saying that it would have been better for them to remain slaves “than that we should die in the wilderness” (Exodus 14:12). Moses responded, “Do not be afraid. Stand still, and see the salvation of the Lord, which He will accomplish for you today” (13). Since God was with them, victory was assured. The Egyptians were wiped out.
In contrast, Joshua and the people were routed by the weak and small denizens of Ai, as recorded in Joshua 7. Why? Sin was in the camp, and God said to Joshua, “Neither will I be with you anymore, unless you destroy the accursed from among you” (12). Since God was against them, they were defeated.
The Importance of Assembling
When God created man, he made him to be a social being. Throughout history, men have typically gathered together in communities. In fact, the institution of marriage was established by God as He determined “It is not good that man should be alone.” So, God said, “I will make him a helper comparable to him” (Genesis 2:28).
An Anchor of the Soul
David, as the anointed King of Israel, had many enemies. Among them was Saul, who remained enthroned as King. Saul was jealous of David, and sought his life. However, scripture reveals that God providentially protected David. In 2 Samuel 22, David acknowledged that help:
“The Lord is my rock and my fortress and my deliverer; The God of my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold and my refuge; my Savior, You save me from violence” (2-3).
God Hears, and Answers!
People generally recognize the positive impact of prayer. What is not always understood is why prayer is such a positive thing. Our national leaders during tragic times call for and express thanks for prayers offered. Many of those same leaders do not believe in God, or have no faith that God intercedes in men’s affairs. For many, prayer is simply a way of saying, “I’m thinking about you.” It is an expression of sympathy, and is appreciated for that reason alone. Caregivers may go so far as to suggest that prayers offered can have a placebo effect; a bit like chicken soup, it can’t hurt.
“I Will Certainly Be With You”
In Exodus 3 we read of God’s conversation with Moses, from the midst of the burning bush. Moses was understandably hesitant to take on the task of leading the Israelites out of Egypt. He asked “Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (11). In response, God did not seek to stroke the ego of Moses. Such was not needed. It was enough for God to say, “I will certainly be with you” (12). It didn’t matter who Moses was, with God’s help he would be successful in his task.
