Sound Teaching

Most are familiar with the narrative in 1 Kings of the prophet Elijah and King Ahab. In 1 Kings 17:1 we read, “And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, ‘As the Lord God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” At first glance one might think that Elijah was acting with hubris, making the claim that he could and would control the rain in Israel. This was not so at all.

First, there was a reason Elijah proclaimed this to Ahab. In the previous chapter we read of the ungodliness of this king of Israel. “Now Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. Then he set up an altar for Baal in the temple of Baal, which he had built in Samaria. And Ahab made a wooden image. Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel who were before him” (1 Kings 16:30-33). Continue reading “A True Troubler” →

In his letter to the Romans the apostle Paul spoke of the failure of Israel to repent at the appearance of the Christ. Even so, under that New Covenant, God promised salvation to a remnant. Paul wrote, “Even so then, at this present time there is a remnant according to the election of grace” (Romans 11:5).

Later in the chapter, Paul turned his attention to the Gentiles. The salvation of the Gentiles was a primary concern of Paul. It was a component of his mission, given by the Lord at his conversion. The preacher Ananias was sent to Paul by the Lord, who told Ananias, “Go, for her is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15). Continue reading “The Grafted Branches” →

The NKJV of the text refers to “the Antichrist.”  You will note the definite article, and the capital to the word, making it a name rather than a description.  Both are highly suspect.  First, it is generally understood that a definite article (the) is not in the text.  Second, the word antichrist as used here does not have reference to a particular individual, but anyone who is opposed to the Messiah.

In effect, “You heard that opposition and error is coming, it is already here, as there are many teaching error and opposed to the Messiah at this time.”

John shows the division between those who accept the truth regarding the Father and His Son, and those who advocated for a very different concept was present. It was obvious. The departure from the faith indicated that they had left the truth, and were no longer to be considered faithful. It had become obvious that the unity God expected of His was no longer respected by some.

“Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God” (1 Thessalonians 4:1).

The phrase “abound more and more” indicates an excess or overflow. In effect, that Christians, learning what God requires of us, should work to grow and grow in these things to the point that they are immeasurable.  Abound in what? Anything that pleases God!

In the previous chapter Paul exhorted the Thessalonians to “abound in love to one another and to all” (3:12).  After these words in (4:1), he includes as an aspect of pleasing God to be sanctified. This means to have a life that is characterized as righteous or holy.

Specifically, he writes, “that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor” (3).  Such a call to purity and celibacy outside of marriage (cf. Hebrews 13:4) is mostly ignored in our day but has great importance placed upon it by God.

Any type of sexual activity outside of  marriage between a man and woman is NOT abounding more and more in pleasing God!

God’s call for his people to be pure and holy is one of the most powerful arguments in God’s word for modest dress in the Christian.

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

A discussion of the allegory used by the Apostle Paul in Galatians 4:21-31, using Hagar and Sarah to discuss the two covenants of God.

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

In Acts 8, a eunuch from Ethiopia was traveling a road from Jerusalem back to his home. He was reading from the prophet Isaiah, specifically the beginning of chapter 53 when he met the evangelist Philip. When the eunuch asked Philip, “of whom does the prophet say this, of himself or of some other man?”, Philip correctly answered that the prophecy was about Jesus Christ (Acts 8:34-35).

In truth, there is much said about the Christ in Isaiah’s book of prophecy.  The interesting thing about chapter 53 is that it pictures a Messiah that the Jew of Jesus’ time would have a hard time accepting.  Let’s explain:

“For He shall grow up before Him as a tender plant, and as a root out of dry ground. He has no form or comeliness; and when we see Him, there is no beauty that we should desire Him” (Isaiah 53:2). Continue reading “The Rejected Savior of Mankind” →

“In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters” (Genesis 1:1-2). This was the initial state of God’s created universe.  A big question is asked by many — How much time passed between this statement by Moses in Genesis 1:1-2, and the word “Then” which begins the third verse. The answer is, nobody knows. It has not been revealed.

What we do know is that the week of creation described by Moses in verses 3-31 was described by Jesus as being part of the beginning. Jesus said in Matthew 19, “And He answered and said to them, ‘Have you not read that He who made them at the beginning made them male and female,’” (4). The idea that billions of years passed between verse 2 and verse 3 does not jibe with Jesus’ words. However, a relatively short time, whatever it might be, does no damage to Jesus’ claim that God instituted marriage at the beginning of His creation. Continue reading “In the Beginning” →

Here is the danger of the false teacher. He uses sophistry to allure the elect. We have obeyed the truth and escaped from a life lived in error. But, the false teacher seeks to turn us back to corruption.  That corruption brings slavery to sin. “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?” (Romans 6:16).

This allurement can bring total apostasy. As the gospel is the sole means of escaping error, another gospel (a perversion, cf. Galatians 1:6-7), if embraced, causes you to reject that sole means of obtaining salvation! (cf. Romans 1:16).

Peter has a sobering truth to share about those who reject the truth they once embraced. “For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them” (21). A careful consideration clearly shows this to be true.

In Titus 2, Paul exhorted the evangelist, “But as for you, speak the things which are proper for sound doctrine.”  This answers the question, “Is doctrine important?” Yes!

But it leads to another question. “What kind of doctrine is sound?” The Greek word translated “sound” (hygiain?) signifies wholeness, wellness (and in the realm of doctrine) uncorruptness. As Thayer put it, “Metaphorically, the phrase is used of one whose Christian opinions are free from any admixture of error.”

Put simply, sound doctrine is teaching that is based solely on God’s word. This is as it has always been, as men have sought to ensure their standing with God. Jesus Himself said, “If you love Me, keep My commandments” (John 14:15).

The scriptures are where we gain access to God’s will. Paul wrote that scripture is inspired of God, and is sufficient for man. It is “profitable for doctrine” and in it alone the “man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).

As the Psalmist so wonderfully exclaimed, “How can a young man cleanse his way? By taking heed according to Your word. With my whole heart I have sought You; Oh, let me not wander from Your commandments! Your word I have hidden in my heart, that I might not sin against You” (Psalms 119:9-11).

What did God name His church?  Do we know? Does it matter? Turns out it has significant consequences, and an understanding of these matters is of significance!

• Audio
• PPTX (Right Click to SAVE)
• YouTube Video of Sermon

<<———><><———>>

Hebrews 3:7-19 has some very important thoughts regarding Our call to be faithful to God.  The reason for our call, the consequence of unfaithfulness, and instructions on how to be faithful to Him.

• Audio
• YouTube Video of Sermon

<<———><><———>>

In Romans 1 the apostle Paul wrote about a society (the Romans) who didn’t like to think about God. They “suppressed the truth” (18), “they did not glorify Him as God, nor were they thankful” (21), they “changed the glory of the incorruptible God into an image made like corruptible man” (23), they “exchanged the truth of God for the lie” (25). Paul summarized their attitude by writing, “they did not like to retain God in their knowledge” (28). He made it clear to his readers that because they acted this way, God “gave them over” to the debasement they preferred (28).

This has happened many times throughout history. It happened in Israel. Hosea recorded God as saying, “My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; because you have forgotten the law of your God, I also will forget your children” (4:6). I dare say that this is a large cultural problem in our day as well. Continue reading “Some Just Don’t Like Thinking About God” →

Peter here calls for love of your brethren in Christ. Not just any love — love that is sincere (unhypocritical) and pure (singular, without any corrupting influence).

The reason Peter gives for this love is a response to our redemption through Jesus Christ. Being “born again.” Here though, he emphasizes the gospel of Jesus Christ, a gospel that he describes as “the word of God which lives and abides forever.”

This word is the incorruptible (imperishable) seed that brings about conversion. Paul agrees with this assessment saying in Romans 1:16, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.”

Put in a nutshell: God has delivered for us the perfect vehicle to save us. The death, burial and resurrection His only begotten Son! As this is proclaimed, it brings faith to men, and salvation. As we receive this great gift, our response must be love for one another!

The phrase salty language in our time has reference to crude or angry speech.  Since sailors have a reputation for such —  cussing like a sailor. The salt in the ocean gives us the image from which the phrase has its origin.

In scripture there is also a reference to salty language or speech, but it is a positive one.  For example, in Colossians 2:5-6 Paul exhorted, “Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” In Paul’s reference the speech that should be characteristic of the child of God is that which is gracious and wise, seasoned with truth and a beneficial relevance to those who hear.

As with all things Christian, it is speech that emanates from a place of love. As the Lord’s people, our desire and action should be to improve mankind. Things like anger, malice, profanity, innuendo, bitterness, lying, gossip, slander etc., do nothing for others, and so should be absent from our conversation!

“But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.  Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him” (Colossians 3:8-10).