Sound Teaching

A discussion of Judges 7:2, noting the danger of self-exaltation and forgetting our dependence upon the Lord.

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There is an interesting passage in Romans 13:11-14, which describes our preparation for eternity in the presence of God.  Paul wrote, “And do this, knowing the time, that now it is high time to awake out of sleep; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

The text clearly indicates the imperative of preparation. It also shows that Christian preparation is found in holy living and obedience to God. Paul uses phrases such as “cast off the works of darkness”, “put on the armor of light,” “walk properly,” a walk not characterized by “revelry and drunkenness” … “lewdness and lust” … “strife and envy.” Finally, to make “no provision for the flesh, to fulfill its lusts.” Continue reading “Put on Christ” →

The prophetic book titled “Jonah” begins with a command of God to the prophet. “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.” We are familiar with Jonah’s response.  Instead of obeying the voice of God, “Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord” (2:3).

Tarshish was the opposite direction from Nineveh.  But there is nothing in scripture that indicates that God is not to be found there. It is doubtful that Jonah, a prophet of God, really thought that he could flee to a place where God could not reach him. In Psalm 139, David wrote:

“Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell, behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.”

                                                                         (7-10)     Continue reading ““From the Presence of the Lord”” →

Here James continues his denunciation of the showing of partiality. Prosperity was the basis of separation in this context. James showed the foolishness of dishonoring the poor man by pointing out that God had chosen the poor of the world to be “rich in faith and heirs of the kingdom” (5).

In contrast, the rich often are the cause of our own oppression. How peculiar it is for us to court those who have no concern or care for us.  And yet, it is a typical thing both then and now.

In verses 8 and 9 of the text, James makes a typical application of the call God makes to love one another. He refers to it as the “royal law according to the scripture” and notes that it is required by God. It is in fact, that upon which the entire law of God hangs (cf. Matthew 22:40).

So to show partiality (racism, ageism, sexism, disdain for the poor, etc.) is to show a lack of love. This is a violation of God’s commands, and convicts a Christian of sin against Him.

In Deuteronomy 23:3-4, God punished the Ammonites and Moabites for their opposition to Israel by denying any of them entrance into the assembly of God. At the time of Nehemiah, the remnant in Israel read from the Book of Moses, and rediscovered this decree. Nehemiah 13:1 reads, “So it was, when they had heard the Law, that they separated all the mixed multitude from Israel.”

Under Moses’ law, Israel was the chosen people of God. Their consecration secured the genealogy of the Savior, and prepared the world for the fulfillment of God’s scheme of redeeming man. As Paul wrote in Galatians 3, “Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.”

Today it is the Christian who is chosen by God, and separated from the world. Paul refers to Christians as inward Jews, whose “circumcision is that of the heart” (Romans 2:29).

Although Christians can come from every nation, it remains important that we separate ourselves from the world, through holiness. God’s promise remains, this time to us, as Paul instructed us, “Come out from among them and be separate, says the Lord… and I will receive you. I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty” (2 Corinthians 6:17-18).

A discussion of Philippians 4:1-9, noting various exhortations Paul gave to the Christians there.

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A discussion of Matthew 24:42-51, discussing Christ’s reference to the second coming.  Application is made, noting the urgency of our preparation (for various reasons) for that coming.

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We are familiar with the two sons of Abraham, Ishmael and Isaac. Ishmael was born to Sarah’s handmaiden, as she gave Hagar to Abraham as a wife. Isaac was the son of promise. The one God promised to Abraham and Sarah as their heir, and the beginning of His fulfillment of the promises He made to them.

In Galatians 4 the Holy Spirit revealed through the pen of Paul that the two sons of Abraham represent something else. Two covenants. As Ishmael was born of a bondwoman according to the flesh, he represents the first covenant “from Mount Sinai which gives birth to bondage” (25). In this metaphor, we have a bondwoman (Hagar) representing Mount Sinai, and her son (Ishmael) corresponding to fleshly Jerusalem, which under the Old Covenant, remained in bondage.

In contrast, “the Jerusalem above is free, which is the mother of us all” (26). Here Sarah is the freewoman who coincides with that Jerusalem which is above. Therefore her children, represented by Isaac, are free. In that she is “the mother of us all” (26), this text clearly establishes the all encompassing nature of the New Covenant of Christ. As Paul wrote earlier in the book, “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (3:26-29). Continue reading “The Old and New Covenants” →

We are to mimic our Lord in faithfulness. Christ was faithful to His Father, and the Holy Spirit calls for us to be faithful. Israel is given as an example here, but an example to avoid rather than follow. They rebelled against God, and it cost an entire generation their inheritance in the land of promise. God said, “So I swore in My wrath, they shall not enter My rest” (11, cf. Psalm 95:11).

The rebellion of the Jews is well described, “They always go astray in their heart, and they have not known my ways” (10). This is a problem in every generation. Men determine to do their own will, often because they do not even know God’s, but often because they ignore God because they prefer their own way.

We must not be guilty of the same. We must not depart from God, which He categorizes as an “evil heart of unbelief” (12). Instead, our call to be Christians is a call to faithfulness. We are to “hold our steadfastness to the end” (14). This is the Holy Spirit’s description of partaking of Christ!

“Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma” (Ephesians 5:1-2).

The idea of imitating God can be a bit daunting. While we know that we can never attain the pristine heights of God’s righteousness, He nevertheless requires that we do the best we can. The idea is effort, change, commitment. And it is amazing what we can accomplish regarding holiness if we put our hearts and wills to it!

There are two major points here. The first is simple —  walk in love. That is encompassed in the keeping of God’s commandments, and treating others with kindness and benevolence in accord with their needs.

The second point is found in verses 3-7. We must avoid sin.  As verses 8-11 say, “For you were once in darkness, but now you are light in the world. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. And have no fellowship with the unfruitful works of darkness, but rather expose them.”

This is simple to understand. God is for love, and against unrighteousness. To be His, we must be as well!

A discussion of the evil deeds of Saul of Tarsus, his conversion, and his Christian service as the great, faithful Apostle Paul.

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A discussion of the elementary principles of Christ, as noted by Hebrews 6:1-3.  God both warns of the danger of apostasy, and expresses the joy of full growth as a child of God.

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In 2 Timothy Paul predicted perilous times that would come in the last days. “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” (2 Timothy 3:1-5).

We need to recognize that these are the times to which Paul refers. Not exclusively this decade or generation, rather the intent of Paul’s reference to “the last days.” In both the Old and New Testaments the phrase is used to refer to the present dispensation, what we might refer to as the Gospel Age. Christ has come and His rule will continue until “He has put all enemies under His feet. The last enemy that will be destroyed is death” (1 Corinthians 15:25-26). At the end of this era Jesus will come and the final judgment will be visited upon mankind. As Peter put it, “both the earth and the works that are in it will be burned up” (2 Peter 3:10). Truly these are the last days. Continue reading “Personally Perilous Times” →

There are many warnings in scripture regarding the consequence of departing from the straight path. It stands to reason that it is both possible and consequential to stray.  If not, the warnings are extraneous.

One example is the call to Christian growth found in Peter’s second epistle:

“But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge,  to knowledge self-control, to self-control perseverance, to perseverance godliness,  to godliness brotherly kindness, and to brotherly kindness love.  For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.  For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

“Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:5-11).

A simple reading of this text reveals why it is important to live a righteous life. It is not something that you merely should do, but something God’s requires! Consider the bold sections of the text, and their significance:

1. If you add these characteristics you will not be barren nor unfruitful. If you don’t add them, you may . So what? Well, Jesus said that unfruitful branches are gathered and thrown “into the fire, and they are burned” (John 15:6).
2. You can forget you were cleansed from your sins. To be enlightened but lose what you have brings a need for renewal that is impossible (Hebrews 6:4-6).
3. If through adding these characteristics your call and election can be made sure; then not adding them can bring uncertainty. That is why Paul told the Philippians to “work out your own salvation with fear and trembling” (Philippians 2:12).
4. Adding these characteristics precludes stumbling, and provides an abundant entrance into heaven. But our names can be blotted out (obliterated, erased)  from “the Book of Life” (cf. Revelation 3:5), if we do not overcome.  If sins can be erased (Acts 3:19), then our written names can be erased from the Book of Life in the same way.

This is the reason for the warnings. Heed them and live! Ignore them to your own eternal peril!

Our text is one of many which teaches our salvation from sin through the grace of God. This salvation came because of God’s love and kindness toward us. Because He loves us, He has showed mercy where none was deserved. We in no way deserve our salvation because of our own “works of righteousness” (cf. Romans 6:23).

This salvation by grace was accomplished through the agency of the Holy Spirit (cf. John 3:5), through which we are born again or renewed; and the Son of God, “Jesus Christ our Savior” (6).  What a wonderful thing to know, that all three Persons in the Godhead — The Father, Son and Holy Spirit — were in agreement and assisted in bringing about our redemption (cf. John 3:13-15).

Because of His grace, we are justified. The word justified means to be pronounced righteous and to be acquitted of our sins. Equally wonderful is the reward that we look to receive as a result of that justification, eternal life in His presence!