Sound Teaching

God’s ways and thoughts are higher than our own. We can’t know His will unless He reveals it to us. It is not surprising that God’s measure of worth is often at odds with the thinking of men.

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Jude describes the false teachers he warns about as individuals who are severely lacking in character. This is characteristic of the self-willed. First, they grumble and complain. This shows a lack of respect for authority. They are governed by their own lusts. This indicates selfishness and a love of sin. They use flattery to gain advantage, which indicates a deceitful spirit.

These evil individuals had been predicted by the Lord’s apostles. One example of this is found in Acts 20:28-30, in the warning Paul gave to the Ephesian elders at Miletus.

The overriding characteristic of these men was their sensuality. It seems that both Jude and Peter (2 Peter 2) refer to men that are either similar to, or perhaps are the originators of what would become known as Gnosticism. Regardless, the pursuit of carnal passion is always troublesome and divisive, and must be warned against with regularity.

The first three gospels are known as synoptic. The term is defined: “of or forming a general outline or synopsis.” Each of these gospels contain a generally chronological snapshot of the life of our Lord. They are not exhaustive. Though similar, they are written from different perspectives. As would be expected, they emphasize different aspects of Jesus’ life, ministry and teaching.

It would be improper to refer to the gospels as either biographies or histories, though there are elements of each in all four of the books. Too often the works are criticized because they do not make a formal and verifiable effort to document the life of the Lord. Such attacks are unfair in imposing modern standards upon ancient writings, and in failing to recognize the theological motivations of the writers. As John wrote in John 20:30-31, “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.”

Continue reading “The Gospel of Mark (Witness of the Christ)” →

Invitation delivered by: Stan Cox

The apostle notes that each child of God has a part and importance in the working of the body of Christ. 1 Corinthians 12:14-25. So, we should recognize the value of all, and humbly seek to encourage one another.

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The term “legalist” is commonly used by religious people today. It is not a biblical term, so we have to define it either by Webster, or by common usage.

The term is defined as follows by Webster: “an advocate or adherent of moral legalism.” So, to know what a legalist is, we need the definition of legalism. Again, Webster supplies: “strict, literal, or excessive conformity to the law or to a religious or moral code.”

Still, to get a full understanding of what a legalist is, perhaps we can gain insight by examining any antonyms (words that mean the opposite). Interestingly, a search of antonyms at the website: synonyms.net supplied only one word as an antonym to legalist. It is “antinomian”. Webster defines the term: “one who holds that under the gospel dispensation of grace the moral law is of no use or obligation because faith alone is necessary to salvation.”

It is peculiar that people are given to such extremes. How is it that an acknowledgement of salvation by grace through faith necessitates (in the mind of so many today) a belief that obedience to God’s will is not required?

I believe the following inspired word from Hebrews 5:8-9, “Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him.”

I also believe what Paul said by inspiration of the Spirit about Christ’s second coming. That He would come, “in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ“ (2 Thessalonians 1:8).

Does that make me a legalist? If so, I confess I am, as I cast my lot with the Holy Spirit!

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In Matthew 24:46, Jesus describes the faithful servant. “Blessed is that servant whom his master, when he comes, will find so doing.” The faithful servant is one who is obedient all the while he waits for his master’s return.

Regarding our Lord’s coming, some think the thing to do is look for omens and signs. This is a mistake. Concerning that day, Jesus said, “But of that day and hour no one knows, not even the angels of heaven, but My Father only” (24:36). The Lord’s coming will be as a “thief in the night.”

Instead, the faithful servant of God will prepare for that coming by being ever vigilant. Consider, if we are always obedient to our Lord, it matters not when He comes. We will be ready!

“Watch therefore, for you know neither the day nor the hour in which the Son of man is coming” (Matthew 25:13).

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A key in being active in evangelizing the lost is understanding the value of a single soul.

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The word consider is defined: 1) to think about; 2) to be thoughtful of…

There are a numerous things that the scriptures teach us to consider. For example, the importance of being industrious, the sacrifice of Christ, and your brethren in Christ.

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Invitation delivered by: Josh Cox

Joshua 7, detailing the reasons behind the defeat of Israel at Ai shows that in order to be accepted by God, we must be holy before Him.

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Hebrews 5:11 – 6:3 describes characteristics that are present in the life and character of a mature child of God.

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We are saved by God’s grace. The term “grace” is properly understood as an undeserved gift. In other words, if any of us obtain salvation, it will not be because we earned it, but because God chose to extend to us that wonderful gift. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9).

Accepting that, we ask the following two questions:

1. Does God choose to save everyone? The Biblical answer is no. Some will be saved, and some will be lost. In the day of judgment, some will go to hell, and be separated from God for eternity! (cf. Galatians 5:19-21; Revelation 21:8; among many others).
2. Who does God choose to save? Is His choice arbitrary? Is it made regardless of the behavior of man? The Biblical answer is again, no! Consider Hebrews 5:9, concerning the sacrifice of the Lord, “And having been perfected, He became the author of eternal salvation to all who obey Him.”

We can’t earn our salvation. But, the Bible clearly says that God chooses to extend the undeserved gift of grace only to the obedient.

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As our Lord spoke with the Samaritan woman in John 4, she made the statement, “Sir, I perceive that You are a prophet. Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship” (19-20).

Her statement is similar to those we hear today. People often compare different “styles” and “acts” of worship, and do so in a non-judgmental way. “We do this, and you do that”, as if the actual acts that are performed are equally acceptable to God.

However, consider that Jesus was critical of the worship of the Samaritans, judging it to be unacceptable. He stated that the worship of the Jews, in contrast, was acceptable. He said, “we know what we worship, for salvation is of the Jews” (22). A question: How did they know what they worshiped? How did they know that they were to worship in Jerusalem? Because God told them!

The Samaritans presumed to know God’s will, though He had not told them to worship Him on the mountain. Such presumption is foolish. We can’t know how to worship God unless He tells us how He wants to be worshiped! Jesus clearly condemned worship that had man as its authority rather than God, telling the Pharisees, “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips,but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men'” (Matthew 15:7-9).

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Thursday night we went to see my nephew Darryl play in the Division 3A state championship game at Cowboys Stadium in Arlington. For the third straight year The Yoemen won the championship with a 70-40 victory.

This year was a bit different for the family. Darryl was on the team last year as a freshman, but did not play in the game. This year he was a starter on defense, and contributed a fumble recovery and 7 or 8 tackles in what was a dominating performance by the Cameron team.

Obviously his mom and dad are proud. Darryl is a very good athlete, and will continue to impress on the football field in seasons to come, Lord willing. Having said that, there was one moment, just after the game was over, that made all of us even more proud of him. As the two teams gathered at midfield and kneeled down, Darryl (as a sophomore) was asked to lead the two teams, all the cheerleaders, coaches and other participants in a prayer of thanksgiving.

That showed me that Darryl is living in such a way as to glorify God, and be known as a young man of faith (cf. Matthew 5:14-15). While it is one thing to dedicate yourself to excellence on the football field, it is quite another, more important thing to live a godly life that is recognized and appreciated by others! “For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come” (1 Timothy 4:8).

Invitation delivered by: Stan Cox

This short talk emphasizes what the Bible teaches a true non-denominational truly to be.

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In Galatians 1:6-7, the apostle Paul wrote, “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ.”

I often explain this text by noting what the word “gospel” means. The word literally means “good tidings” or good news. The message of the Christ is good news for mankind. Because of His perfect life, his sacrificial death, and his resurrection from the dead, men have the hope of heaven.

Keeping that in mind, consider this paraphrase of our text. Paul basically is saying, “I marvel that you are turning away so soon to a different good news, which is not good news, but a perversion of the good news.”

The lesson is simple, if someone changes the “good news” or gospel of our Lord, it is no longer good news at all! Why? Because it no longer has the power to save!

The “some” of which Paul speaks were teaching that it was necessary to be circumcised in order to be accepted of God. By binding circumcision they were changing the gospel message to one that no longer was “the power of God to salvation for everyone who believes, for the Jew first and also for the Greek” (cf. Romans 1:16). They were people who believed in Jesus as the Son of God, and believed every aspect of His life, death and resurrection. And yet their change condemned them, and also condemned those who accepted their teaching (cf. Galatians 1:8-9).

This is an object lesson to all who claim that what we believe and teach does not impact our standing before God. How many times have we heard the sentiment, “It doesn’t matter what you teach, as long as you believe that Christ is your Savior”? Paul writes that such is not the case! As our Lord proclaimed, “And in vain they worship Me, Teaching as doctrines the commandments of men” (Matthew 15:9).

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