Sound Teaching

Last week a letter came in the mail, addressed to our congregation, from a group called “New Testament Church … Today.” The writer of the letter, Howard W. Norton, identified himself as the Chairman of the “Planning Committee.”

This organization describes itself in the letter as “a group of concerned Christians” meeting to “plan a Biblically-based search for the truth of God’s plan.” They call their efforts a “desire to educate congregations and Christians”, and the “touchstone” of their emphasis is the present “softening of a cappella singing in worship” that is happening in some of the more liberal churches of Christ. Notice the following paragraph:

Continue reading “In The News: Does the End Justifiy the Means?” →

Passages such as 2 John 9-11, and Romans 14 help to establish the bounds of Christian fellowship. We must limmit our fellowship to those who are in fellowship with God. Conversely, we have no right to fellowship those who have severed their fellowship with Christ.

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Ephesians 4:1-16. The text indicates that there are certain attitudes necessary for Christian Unity (lowliness, gentleness, longsuffering, and love); and certain doctrinal truths upon which the unity of the Spirit is based (cf. 4:4-5)

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Four little creatures, listed in Proverbs 30:24-26 (The ant, rock badger, locust and spider) teach us wise lessons about industry, God’s protection, unity and boldness in serving God.

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Using Paul’s life as a persecutor, then faithful Christian and apostle, this sermon establishes that a person’s spiritual standing in life changes. The unredeemed need to become obedient to the gospel to have a future in heaven.

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In John 2:12-25 we have recorded two statements of Jesus that involved the temple in Jerusalem. The two sentences are very different, but both teach important lessons to us, His disciples.

“DO NOT MAKE MY FATHER’S HOUSE A HOUSE OF MERCHANDISE!” (VS. 16).

It is believed that secular pursuits were commonly seen in the court of the Gentiles, the outermost part of the temple complex. The part of that court located south of the temple proper was a very large area. There, Jesus found some selling livestock, and others changing money.

Both of these seemed to be logical. When Jews traveled to Jerusalem there would be a need to change their currency to that used locally at Jerusalem, and many would have need of livestock to offer as sacrifices during their worship to God. It is reasonable to assume that these business men appealed to such practicality as “authority” for their practices; and the merchandising seems to have become so ubiquitous as to have been generally accepted by the Jews.

Continue reading “Jesus and the Temple” →

Sen. Barack Obama on Saturday expressed regret about the way he phrased a remark describing the plight of Americans who live in small towns, as Sen. Hillary Rodham Clinton’s campaign continued its efforts to portray the comments as evidence that Obama is “elitist” and “out of touch.”

“I didn’t say it as well as I could have,” Obama told a crowd in Muncie. Later, in an interview with a North Carolina newspaper, he said, “Obviously, if I worded things in a way that made people offended, I deeply regret that.”

The controversy stemmed from remarks Obama made at a private fundraiser in San Francisco on April 6 when he explained his struggles appealing to working-class voters by saying they were frustrated with the loss of jobs under both Republican and Democratic administrations over the last decade, adding: “It’s not surprising that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment.”

Perry Bacon Jr.
Washington Post

Analysis:

It is interesting to see political candidates say things they truly mean, and then when it gets them into trouble, try to placate their critics while never admitting they did anything wrong.

Continue reading “In The News: “Bitter” is a Hard Pill to Swallow” →

Ephesians 1:22-23

Our text is often used as a proof text showing that God does not approve of denominations and the creeds of men. The church is the body of Christ. There is only one body, and therefore the concept of denominationalism is without scriptural precedent. Jesus is head over one body, not many. Too, Christ is head, and is given all authority. As such, man made creeds are inappropriate, usurping a dominion reserved only for the Lord.

Though this application is valid, these final two verses, in context, serve as the end of a paragraph that has as its theme the exaltation of God and Christ (starting with verse 15). The power of God for our redemption works in Jesus Christ, a fact proven through our Lord’s resurrection. When God exalted His Son, He sat Him on the throne in Heaven, a place of dominion over the church and all things. In this God’s great scheme is fully accomplished.

One of the ways God’s people are referred to in the New Testament is as the Family of God. The concept of family does a wonderful job of describing the relationship we share with God and one another.

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Becoming angry is not sinful. However it sometimes may be, and often does lead to grevious sin. In this lesson, we learn what are the appropriate responses to provocation, and how to control anger.

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An exegesis of 2 Peter 3:1-11 reveals an attempt by the Apostle Peter to remind Christians of God’s promise regarding the second coming of the Christ. The fact that time had passed did not lessen the surety of the promise, which would signify the salvation of God’s people, and the end of the physical universe. Such an eventuality teaches us to live lives of righteousness in preparation of His coming.

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We care the most when an event or circumstance impacts us directly. The Sermon points out that the grace of God and the gospel of Christ have a direct impact upon each and everyone of us. We should show our care by becoming obedient to God’s word.

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2 Corinthians 7:8-12

The apostle’s words here give us a wonderful example of the attitude that should be present in a Christian when convicted of sin.

Paul wrote concerning the various failings of the Corinthians, documenting many in his first epistle to that church. Verse 12 seems to indicate that Paul had specifically in mind their treatment of the immoral man in 1 Corinthians 5. They had tolerated his sin rather than withdrawing their fellowship from him, as Paul had commanded them.

But, at Paul’s instruction they had repented. Godly sorrow, as they were convicted of their sin, led them to repent. Such sorrow was strong, and led to indignation (toward themselves), and zeal (to prove their repentance). As a result of this profound change of heart regarding their sin, Paul stated, “In all things you proved yourselves to be clear in this matter” (vs. 11). May we all show the same sorrow at our own transgressions.

In John 2:1-11, the apostle records Jesus’ miracle at the wedding feast in Cana. There are many important things to note regarding this event, where our Lord first “manifested His glory” (cf. vs. 11), but we are here most interested in the words spoken on this occasion. Specifically, we wish to examine Jesus’ words to His mother, “Woman, what does your concern have to do with Me? My hour has not yet come” (vs. 4).

The remainder of Jesus’ spoken words in the text consist of His instructions to the servants, which led to the miracle itself (cf. vs. 7,8). The words are straightforward, and need no further explanation, so we will focus our comments on His words in verse four.

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A review of the book, Moses the Egyptian: The Memory of Egypt in Western Monotheism, 1997, appears in the March/April 1998 issue of the Biblical Archaeology Review. The book was written by Jan Assmann, the review by Ronald Hendel. It seems that both the author and reviewer have a modernist view of the Bible, and the history it records.

Continue reading “In The News: Moses the Egyptian” →