āBeware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruitsā¦ā (Matthew 7:15-16).
Jesus affirmed a truth regarding false prophets (and false teachers) that many Christians have forgotten. It is not all about their motivation or heart, it is about their fruits! When people say, āHe is a good manā despite the fact that he preaches a distorted gospel, the correct response is āA good tree cannot bear bad fruit, nor can a bad tree bear good fruitā (18).
Understand the analogy. It is not that you canāt find a rotten apple on a āgoodā apple tree. You can. In the same way, Christians can be guilty of sin. However, if you try apple after apple, and they all are without taste, or taste bad, then the tree is bad. And a Christian who persists in spreading a false gospel, even after he is presented with the truth, canāt be considered good. āYou will know them by their fruitsā (16).
This truth is relayed by our Lord within the context of the proclamation of error. But, the truth is universally so. āA good tree cannot bear bad fruit, nor can a bad tree bear good fruit.ā Consider the words of the apostle John, which mirror Jesusā teaching:
āHe who says, āI know Him,ā and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Himā (1 John 2:4-5).
Stated even more forcefully in the next chapter, John writes, āWhoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of Godā (3:9). John does not mean by this that an occasional transgression does not happen. In fact, he affirmed that truth earlier, āIf we say that we have no sin, we deceive ourselves, and the truth is not in usā (1:8).
What John and Jesus both affirm is that sin is utterly incompatible with the Christianās profession. When we do sin against God, as faithful disciples we are indignant at our own transgression. We repent with sackcloth and ashes. We do whatever is necessary to vindicate ourselves, and āprove [ourselves] clear in this matterā (cf. 2 Corinthians 7:11). What we do not do is say we have no sin.
Do you see how incompatible with Christ it is for a false prophet/teacher, when presented with the truth, to refuse to acknowledge his error? It is the same as the sexually immoral man, who when confronted with his sin denies wrongdoing. Imagine David, when confronted by Nathan of his adultery with Bathsheba, contending that he was not guilty! He couldnāt do it, because he was āa man after His [Godās] own heartā (cf. 1 Samuel 13:14). Instead, a penitent David proclaimed to Jehovah, āAgainst You, You only, have I sinned, and done this evil in Your sightā¦ā (Psalm 51:4).
Every Christian must strive against the tendency to deny his sin, either to man or to God. With honest and penitent hearts we need to acknowledge our transgressions, so that we do not deceive ourselves.
āLittle children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of Godā (1 John 3:7-9).






