Author: Stan Cox
Mining the Scriptures: Titus 1:15-16
In verses 5-9, Paul instructed Timothy to find qualified men to serve as elders in the churches of Crete. This was especially needed at that time because of false teaches described in verses 10-14.
Our text continues this theme, describing the hypocrisy of these evil men, especially the Jews who were seeking to bind the Law upon the brethren. First, Paul noted that those who are “pure” have liberty in “all things.” (Context is important here, as Paul is referring to the limitations regarding diet, etc., that were given to the Jews, but were removed when the law was nailed to the cross, cf. Colossians 2:14-17).
In contrast, these evil men claimed to be religious, “They profess to know God”, but their evil hearts brought defilement to them, even as they imbibed in things that otherwise were pure (cf. Romans 14). Paul was able to discern their hypocrisy (claiming purity, but being defiled) by their actions. They deny Him, being characterized by disobedience. Thus, qualified elders were needed to deal with them.
You Do Not Know What Will Happen Tomorrow!
“Come now, you who say, “Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit”; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away” (James 4:13-14).
It takes a bit of arrogance (or ignorance) to actually believe that you have power over tomorrow. So often we see lives cut short by disease or accident, always with expressed shock and dismay. This is understandable, but the truth is such events happen often. Continue reading “You Do Not Know What Will Happen Tomorrow!”
Humility Cures Worldliness
Our premise is a simple one: At the center of worldly lusts is a heart that is selfish. In 1862 Emily Dickinson wrote a phrase that is familiar to most, “The heart wants what it wants…” Her context applied to the idea to romance, but there is truth to the saying no matter the subject of such desire.
This is what lust is. It is strong desire. It is lust because the desire is for the illicit. I want what I do not have a right to obtain, but I want it anyway. And so, I pursue it. This is the basis for sexual immorality as demonstrated by David in 2 Samuel 11. It is the basis for all types of moral sins.
I came across a silly question recently. “If money is the root of all evil, why do churches ask for it?” The question showed ignorance as the actual quote is: “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:10). The simple truth? The heart wants what it wants (money), so greed, graft, fraud, pilfering, covetousness, etc. result.
This is true with all kinds of sin. It all comes from a selfish desire for what I want. It’s all about me. It is selfish, arrogant pride that causes a person to mistreat others, and neglect God, because the heart wants what it wants.
The cure? Submit your desires to God! Resist the enticements of the devil! Draw near to God! Be selfless! As James wrote, “Humble yourselves in the sight of the Lord, and He will lift you up” (James 4:10).
Sermon: And Ezra Opened the Book
A discussion of Nehemiah 8, emphasizing the commendable attitudes and demeanor of God’s people as the Law of Moses was read.
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Sermon: The Curious Case of Simon the Sorcerer
A discussion of Simon’s conversion, and the sin he committed following, taken from the text of Acts 8.
Mining the Scriptures: 2 Timothy 1:15-18
In his second letter to Timothy, as Paul neared the end of his life, he was again in prison. The fact that he referred to his “chain” in verse 16 indicates that his circumstances were far worse than the house arrest of his first imprisonment.
During this imprisonment, the apostle had been deserted by some. He mentions individuals in Asia, including Phygellus and Hermogenes. These two are mentioned only here, and we know nothing else about them.
In contrast, we have Onesiphorus. While others deserted Paul, this man sought to help him. In doing this, Onesiphorus helped not only Paul, but the Lord Himself (cf. Matthew 15:36). We are told he “refreshed” Paul. Consider the relief that comes amidst dark despair when your brethren bring encouragement and help.
When Paul received such encouragement, he was quick to note that such diligence brings benefits to the one offering the gift (cf. Philippians 4:17). Here Paul prayed such for Onesiphorus and his family.
Love for the Brethren
In 1 Thessalonians 2, the apostle Paul spoke of his great desire to come to Thessalonica to see the brethren there. But, he was unable as his efforts to visit were delayed time and again. Finally, he wrote in chapter 3:1, “Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith.”
Consider the conflict in Paul. He desired greatly to see their faces. They were his “glory and joy” (2:20). He knew of their struggles in the midst of persecution, and was concerned they might be “shaken by these afflictions” (3:3). He had to know of their faith. It would be a devastating thing if they had faltered, and his labor among them to be in vain. And so he sent Timothy to minister to them.
Paul’s love for his brethren is commendable. The fact that it consumed him to such a degree is significant. It serves as a wonderful example for each of us. “Imitate me, just as I also imitate Christ” (1 Corinthians 11:1). Consider John’s words: “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth” (1 John 3:16-18).
Freedom in Christ
Freedom in Christ is freedom from the bondage of sin, and all that goes along with it. When we are redeemed by Christ’s blood, our burden becomes light, and our destiny is immortality in the presence of the Almighty.
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Mining the Scriptures: 1 Timothy 1:5-7
In the fourth verse, Paul noted that “fables and endless genealogies” bring disputes and strife. They are to be avoided. In contrast, the intention of God’s commandments are to promote love. The two great commandments are to love God and love your neighbor. God has established this as a primary principle. All that is required from Him leads to these two things. A love for God and for man characterizes the true Christian. So, a keeping of the laws of God leads to love, not strife.
In order to attain the objective of love, out text indicates that our hearts must be pure. The word pure indicates a heart that is clean, free from corruption. This is especially true with regard to motivation. Also needed is a good conscience. In effect, a man who consistently does what he thinks is right, and avoids doing what he thinks is wrong. Finally, it requires a sincere faith. Faith that is genuine. These are the prerequisites of God’s law bringing about love.
Without these we are ineffective, lacking in understanding.
“Shouted with a Great Shout”
The book of Ezra begins with the return of a remnant of Judah to Jerusalem. The king of Persia, Cyrus, made the proclamation that allowed the return. He wrote, “go up to Jerusalem which is in Judah, and build the house of the Lord God of Israel (He is God), which is in Jerusalem” (Ezra 1:1). More than 40,000 Jews returned, and restored worship as they began laying the foundation of the temple. Continue reading ““Shouted with a Great Shout””
Beware the Coppersmith
In Paul’s second letter to Timothy, near the end of his letter, he gave his friend a warning, “Alexander the coppersmith did me much harm. May the Lord repay him according to his works. You must also beware of him, for he has greatly resisted our words” (2 Timothy 4:14-15).
Such identification or marking of those dangerous to the faith was done on numerous occasions in the first century. Paul also named Demas (2 Timothy 4:10), Hymenaeus and Philetus (2 Timothy 2:15). John marked Diotrephes in his third letter.
Paul not only identified those destructive to the faith, but encouraged other Christians to do the same. “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. 18 For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceived the hearts of the simple” (Romans 16:17-18).
The reasons this is needed and expected are obvious from the texts. First, Timothy needed to be aware of and careful about the coppersmith. If he did Paul harm, it stands to reason that Timothy could be harmed as well. Second, those who act in this way are acting contrary to the faith and the Lord. While it is never a pleasant task it is important to protect the righteous against such ungodliness. The worldly might not see it, but it is God’s way.
