Author: Stan Cox

1 Corinthians 4:1-4 relates an interesting sentiment by the great apostle Paul. “Let a man so consider us, as servants of Christ and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful. But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.” There is too much in the passage to unpack it all in this short space. I want to emphasize one aspect of Paul’s declaration.

Paul was God’s servant, and he knew just how important it was for him to be faithful in his service to the Lord. How can we know whether we are faithful to the Lord? It requires diligence: seen in Bible study, self-reflection, and heeding the counsel of others. Of the three, Bible study is the standard we finally look to in determining our standing with God.  “…And the dead were judged according to their works, by the things which were written in the books” (Revelation 20:12). Continue reading ““He Who Judges Me”” →

Anger itself is not necessarily sinful. However, we must guard against the sinful actions it brings!

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A discussion of Psalm 147, where the Psalmist proclaims “Praise the Lord” and then enumerates the reason He is worthy of our worship!

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Here Paul makes two specific requests.  He says, “I desire”, or “I will” (KJV). (A third request for the women will be seen in a treatment of verses 11-15).

The first desire is for the men to pray (8). The prayers are to be holy, not corrupt or outside of God’s will. The one who is to pray is to do so without wrath (an impulse of anger) and without doubt (something Jesus acknowledged as problematic numerous times).  Wrathful pray is a violation of God’s call to love one another; Doubting prayer shows a lack of faith in the Almighty.

The second prayer had to do with the dress and demeanor of women. The word modest (kosmios) means orderly, well-arranged, decent.  A woman can violate this by being too ostentatious in dress, or by dressing sensuously (the common use of modesty in our culture). The dress that is appropriate is the dress that coincides with the woman’s profession as a Christian.  It is holy dress, bringing light to the world.

Our discussion of the love we are to have for each other is continued with the consideration of hospitality. The Greek word for hospitable is philoxenos and consists of two parts: philo indicates love or affection; and xenos is the Greek word for stranger. A love for strangers. It was used in Bible times to indicate a fondness of guests, or to be given to hospitality.

This is a characteristic to which God gives great emphasis. It was an integral part of ancient culture, and its value is shown time and again in scripture. Both in teaching and example. “But do not forget to do good and to share, for with such sacrifices God is pleased” (Hebrews 13:16). When we speak of hospitality, it is not limited only to strangers. In fact, it is an important part of our relationship with one another as brothers and sisters in Christ. It is a part of the intimacy God wants us to develop. “Be hospitable to one another without grumbling” (1 Peter 4:9). Continue reading “(11 of 13) Hospitality!” →

A discussion of what the scriptures teach about the Lord’s church. A good lesson to show the error of denominationalism.

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The book of Esther is examined, noting the similarities to our day, such as immorality and oppression.  It is noted that God’s providence works in every age, and that one righteous person can make a difference in the world.

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With a final benediction, Paul brought to a close this second letter to the church in Thessalonica. These last words were written by Paul personally. While it seems that he dictated most of his letters,  (cf. Romans 16:22), he typically sent his salutation with his own handwriting. “See with what large letters I have written to you with my own hand!” (Galatians 6:11). Perhaps Paul had bad eyesight, or some other condition that made it hard for him to write.

The words themselves are beautiful and significant. They declared clearly Paul’s love for his brethren. He asked God’s blessing upon the Thessalonians, that God grant them peace, and be with them. The phrase “be with you all” is not merely a closing. Paul desired they be granted and maintain a close relationship with the Lord.

He finished his letter with a request that Jesus Christ’s grace or favor be upon them. The ultimate expression of this is salvation.

“Ointment and perfume delight the heart, and the sweetness of a man’s friend gives delight by hearty counsel” (Proverbs 27:9). Men have always understood and benefitted from the advice of others. That is, if it is good advice. You may remember Rehoboam, Solomon’s son, who inherited the reign of his father in Israel. When he ascended the throne, he was told by the “whole assembly of Israel” to “lighten the burdensome service of your father” with the promise if he did so, “we will serve you” (1 Kings 12:1-4).

Rehoboam asked his father’s advisors what to do. They told him to grant the people’s request, telling him if he did, “then they will be your servants forever” (7). Instead of following their sage advice, he instead listened to his peers, who lacked the wisdom the elders supplied.  The young men suggested he say, “And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father chastised you with whips, but I will chastise you with scourges!” (11). This was a direct cause of the northern tribes rejecting him in favor of Jeroboam. It led the chronicler of the Kings to write, “So Israel has been in rebellion against the house of David to this day” (19). Continue reading “(10 of 13) The Sweet Counsel of a Friend” →

The Noble Bereans (Acts 17:11) are examined to determine why their approach in examining Paul’s preaching was commended by God.  May be we noble like the Bereans!

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A discussion of extreme contrasts found in God’s word.  They show us the need to make choices that God’s commends rather than condemns.

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Four Important Truths to Know About God.

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Paul wrote to the Ephesians, “I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called” (4:1). He then goes on to describe aspects of that walk.  Consider:

It is a walk of lowliness: having a humble opinion of oneself, humility, modesty (Thayer).  “…But in lowliness of mind let each esteem others better than himself” (Philippians 2:3).

It is a walk of gentleness: mildness, meekness (Thayer). “To speak evil of no one, to be peaceable, gentle, showing all humility to all men” (Titus 3:2). Continue reading “The Worthy Walk” →

Paul continued his thought from the previous chapter, noting their absence from Thessalonica. So he sent Timothy to them to “establish you and encourage you concerning your faith” (2).

The encouragement was needed because of their suffering. The Thessalonian Christians were being persecuted because of their faith.  Notice the words used by Paul in these verses: afflictions, tribulation, tempt [-ation]. A lesson for us today: if we serve the Lord we too will suffer. What was true for them can happen to any of us at any time. “For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know” (4).

Paul was concerned about their faith. Understand, the devil (our tempter) is diligent in his efforts to thwart our faith and cause us to fail the Lord (cf. 1 Peter 5:8). So Paul’s motivation as he lived his life for Christ was to save himself, and as many others as he could. It made him a very effective ambassador for Christ!

I love the title of this short article. It is not mine. It came from a paragraph heading in my NKJ Bible. The one above Philippians 2:5-13. Jesus came to earth from heaven, living among us as a man, humbling Himself. This humility reached the point to where He died on the cross for our sins. “Therefore God has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (9-11).

What Jesus did, and the Father’s response serves as a wonderful example for us to emulate. It shows God’s aversion to selfish pride, and His embrace of selfless humility. As James wrote, “But He gives more grace. Therefore He says:  ‘God resists the proud, but gives grace to the humble’” (James 4:6).

Take the time to read the Parable of the Pharisee and the Tax Collector in Luke 18:9-14. The Pharisee exalted himself in prayer, and the Publican humbled himself before God.  Consider the conclusion as God accepted the tax collector, but not the Publican. “I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (14).