Category: Authority
Subject: Authority
The Patternists: Paul – A Simple Apostle
Question: Who was the most educated apostle among Jesus’ chosen men? We know that Peter, Andrew, James and John were simple fishermen in Galilee. Matthew was a tax collector, typically indicating some business acumen. Little is known from scripture about the other seven men’s educational background.
An interesting statement is made about Peter and John after their arrest for teaching “in Jesus the resurrection from the dead” (Acts 4:2). Luke records Peter’s address to the Sanhedrin, and the response of the assembly, “Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus” (4:13).
The Patternists: Carrying the Ark
The ark of the covenant had a long history with Israel, serving as the point of interaction between God and the nation from the time the tabernacle was erected in the wilderness (cf. Exodus 40:17-21,34).
In the building of the ark, rings were set at each of its four corners, and poles of acacia wood, overlaid with gold were put into the rings, “to bear the ark.” (Exodus 37:3-5). After the establishment of the priesthood as found in the book of Leviticus, it fell upon the Levites to care for and bear the ark as the tabernacle was moved from place to place (Numbers 1:49-53; 3:31). The actual directions given concerning the packing and carrying of all the furniture in the tabernacle is revealed in Numbers 4, ending with these instructions, “And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is set to go, then the sons of Kohath shall come to carry them; but they shall not touch any holy thing, lest they die. These are the things in the tabernacle of meeting which the sons of Kohath are to carry” (15). The poles were inserted into the ark to allow it to be carried, without touching it or the holy things stored upon it. Not only was the Levite family of Kohath not to touch the ark, God told Moses, “But they shall not go in to watch while the holy things are being covered, lest they die” (20).
The Patternists: Reformation VS Restoration
The Reformation Movement is well known. The term refers to the efforts of men like Martin Luther, beginning in the 16th century, who sought to reform certain practices of the Catholic church. These men believed such practices were in violation of scripture. Interestingly, before being branded as heretical by the Catholic church, Luther was a priest in that organization. He wasn’t seeking to leave it, he simply wanted to make it better by making changes.
The term “reform” is defined as: “make changes in (something, typically a social, political, or economic institution or practice) in order to improve it.”
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Sermon: The Curious Case of Micah and His Idols
Micah was one in Israel (like many others) who did what was right in his own eyes (cf. Judges 17:6). His willful, uninformed worship of God teaches us much about the dangers present in our own day.
The Patternists: David and the Temple
In 1 Chronicles 17:1, David showed a sincere heart in his desire to build a permanent Temple to honor God. “Now it came to pass, when David was dwelling in his house, that David said to Nathan the prophet, ‘See now, I dwell in a house of cedar, but the ark of the covenant of the Lord is under tent curtains.”
Interestingly, it seems that Nathan’s response to David was presumptuous. That is, it came from Nathan himself, rather than from God. Nathan said to David, “Do all that is in your heart, for God is with you” (17:2). Much of Nathan’s words were accurate. David was certainly a righteous king, and in general his reign was in accord with God’s purpose. However, it was wrong for Nathan to assume God would desire for David to build the temple.
The Patternists: Walking in the Light
In 1 John 1:7-9, John gives us a wonderful promise. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Our question, since the promise is that God will cleanse us from all unrighteousness, is, “What does it mean to walk in the light?” John gives us some idea of that in his phrase, “as He is in the light.”
Sermon: Traditionalism
Description Josh Cox describes the dangers of traditionalism from two extremes. First, binding the traditions of men as equal to scripture. Second, rejecting expedient traditions as part of a compromise with current culture.
The Patternists: A Conditional Covenant
There are a number of agreements, or covenants which the Lord has entered into with mankind. Some of these covenants were unconditional. Some had conditions appended to them.
After God had destroyed the world with the flood, he placed a bow in the cloud, with the promise that he would never again destroy the world by water. No conditions were placed on this. It was God’s decision, regardless of man’s actions.
Sermon: Hear Him!
A study of the transfiguration of Jesus, recorded in Luke 9, establishing the major truth – that God wants us to hear His Son in these final days.
The Patternists: Lord’s Supper Observance – Frequency
Listening to a recent podcast by Donnie Rader, regarding the observance of the Lord’s Supper, I was struck by his explanation as to why the Supper is to be observed on the first day of every week.
He first noted that it is common for some religious groups to observe the Supper on a quarterly or annual basis, once a month or on special occasions. This is in contrast to what is revealed in scripture.
In Acts 20:7, the scripture states, “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.”
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Sermon: Taught and Established
Peter wrote in 2 Peter 14-18 that untaught and unstable people may twist the scriptures to their destruction. This shows us how important it is to be taught, and established in the faith.
Sermon: Lessons from the Baptism of John
As we contrast the baptism of John with baptism in the name of the Lord (for the remission of sins), we are left with truths that need to be taught today.
The Patternists: Walk in Wisdom
“Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6).
According to these words from Paul, (representative of many other passages that affirm the same), Christians have responsibilities regarding how we interact with those outside the body of Christ. Elsewhere Paul wrote, “that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world” (Philippians 2:15). In our passage in Colossians, this passage instructs us in our speech.
Sermon: The Burning Bush
In Exodus 3, Jehovah spoke to Moses from the midst of a bush that burned, but was not consumed. A number of important lessons can be learned from that occasion.
The Patternists: The Bearer of Bad News
Jeroboam was rewarded by God with the 10 tribes which made up the northern kingdom of Israel. He became their king, according to the prophet Ahijah, because the reign of Solomon led to Israel forsaking Jehovah, and engaging in idolatry, cf. 1 Kings 11:29-39. His tenure as king was conditioned upon his obedience to God. The prophet Ahijah shared with Jeroboam these words from God, “Then it shall be, if you heed all that I command you, walk in my ways, do what is right in My sight, to keep My statutes and My commandments, as My servant David did, then I will be with you and build for you an enduring house, as I built for David, I will give Israel to you” (38).
Jeroboam responded to Jehovah’s gift of the northern kingdom by rebelling against Him. Just as Solomon led Israel into idolatry, Jeroboam encouraged the northern Kingdom he ruled to worship gold calves he had fashioned for them.
