Category: Christ
Subject: Christ
True Worship
John 4:16-24
Jesus’ conversation with the Samaritan woman at Jacob’s well was astounding in both circumstance and content.
The Jews hated the Samaritans, and the feeling was mutual. The conflict had its origin in the divided kingdom, and the animosity only grew through the centuries until the time of our Lord. It is important to note that the Samaritans were the remnants of the northern Jews who had been taken into Assyrian captivity, and had intermarried with other races upon their return to Samaria. The mingling of races, combined with the Samaritans acceptance of pagan gods led to a mongrel race and religion.
Mining the Scriptures: 1 John 2:1-2
The Apostle John reveals here his purpose in writing his epistle. It serves as an admonition to his readers, “so that you may not sin” (vs. 1).
This is the purpose of God’s revealed will. It serves as the source for doctrine, reproof, correction and instruction in righteousness, and thoroughly equips the man of God (cf. 2 Timothy 3:16-17). If one desires to avoid sin, he must immerse himself in the reading and meditation of God’s word. He then is equipped for the righteous life he craves.
That does not mean that he will live without sin, as John revealed just a few verses previous (1:8,10). When man sins, it is not a reflection upon any inadequacy in the Word — only the failure of man to properly apply it and obey it.
Facing the reality of sin, we are grateful for the payment made for our transgressions. Jesus Christ is the propitiation (atonement, expiation) for sin. Through His blood the price was paid, allowing reconciliation with God. His act of atonement was not for a few, but for “the whole world” (vs. 2). Anyone who desires may be redeemed by God.
Sermon: What Jesus Will Not Do When He Comes Again
This study of the end times establishes scripturally that when Jesus returns in His second coming, He will not come back to the earth (His saints will meet Him in the air); He will not establish a physical kingdom and reign for 1000 years; and, He will not re-establish the kingdom of Israel in the promised land.
Sermon Powerpoint: Click Here .
Sermon Audio: Click Here .
Mining the Scriptures: Hebrews 2:5-9
The Hebrew writer here shows the place of preeminence given to Jesus as God’s Son. In so doing, he establishes an order with God being first, angels second and man third.
In the beginning, the Word was God (cf. John 1:1). The Word then became flesh (cf. John 1:14), and this event is referred to by Paul as an experience where the Son of God was humbled, “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8).
Paul continued in that passage, “Therefore God has highly exalted Him and given Him the name which is above every name” (vs. 9). This passage in Hebrews agrees with that assessment.
Because of Jesus’ death, the payment for sin was paid. God ordained Jesus as Savior, and the proof of this choosing is found in the resurrection (cf. Acts 2:32-36). God has exalted Him. Jesus is at the right hand of the Father, ruling in the kingdom. He is above every name, both human and angelic. He is the Son of God. He has been crowned, and we are subject to Him alone.
Sermon: A Hard Saying of Jesus
Jesus’ statement, “I am the bread of life” was not easily received by His followers. Some who accepted that He was God, nevertheless rejected Him because His teaching and life did not suit their preconceptions.
Sermon Audio: Click Here .
Mining the Scriptures: 1 Timothy 2:5-7
In verse 7, Paul states again a common claim, that his appointment as a preacher and apostle was from God. Paul was not a usurper, God had chosen him to be a vessel to the Gentiles, to teach them His precious gospel (cf. Acts 9:15-16).
Verses 5 and 6 reveal an important fact about Jesus Christ. He alone is the Mediator between God and man. This mediation is a function of His person, and His redemptive work. Jesus is here affirmed to be a man — “the Man Christ Jesus.” He is also the One through which redemption comes, “who gave Himself a ransom for all.”
When Jesus came to earth as a man, he was tempted as we are, (cf. Hebrews 4:15), “yet without sin.” In His death, payment is made for our sin, and reconciliation with God is possible. It is because of this that the Hebrew writer wrote, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (4:16).
Why do we pray, “In Jesus name”? Because it is through Jesus we have access to the Father! He is our Mediator.
Sermon: Calling Upon the Name of the Lord
Sermon by Kris Braddock – A thorough look at the way the phrase, “calling on the name of the Lord” is used in scripture. Showing that the phrase indicates the necessity of adhering to God’s will rather than a mere incantation.
Sermon Powerpoint: Click Here .
Sermon Audio: Click Here .
From the Preacher’s Pen: “I am the door of the sheep”
In John 10:7, Jesus said, “…I am the door of the sheep.” In verse 9, “…If anyone enters by Me, he will be saved.” The college age class studied this text last week. In reading it, four things come to mind.
- Authority. Jesus is the one who is able to save us. Hence, we are to give our allegiance to Him, and submit to His will.
- Exclusivity. Jesus is THE door. There is only one. The only way to salvation is through Him. “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6).
- Efficacy. Jesus has the ability to accomplish what he promises. He promised salvation, and delivered. He died on the cross, paying for our sins, and was raised from the dead, blazing the trail to eternal life.
- Accountability. We have to enter the door. Something is required of us! “And having been perfected, He became the author of eternal salvation to all who obey Him” (Hebrews 5:9).
In the News: Prejudice Against Christ
Jesus told his disciples in John 5:18, 20, “If the world hates you, you know that it hated Me before it hated you…” 20 “Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you.”
In the last week there were two news releases that pointed out the hatred the world has for Jesus, (and God, cf. John 15:23). This hate is seen in reaction to those who purport to be his followers. (Note: I am not saying that their claim to be Christians is legitimate, only that they are perceived to be by the world).
Sermon: Christ’s Second Coming
The lesson is an expository sermon based on the text of 2 Thessalonians 2:1-2. The sermon discusses Christ’s Second coming.
Sermon Audio: Click Here .
From the Preacher’s Pen: The Reason for Every Season
Christmas approaches. We will soon hear the repeated admonitions to “Remember the reason for the season.” We will not belabor the simple point that Christmas is a man-made holiday. Jesus did not authorize the observance of a day to commemorate his birth.
However, it is appropriate here to admonish all, “Jesus is the reason for every season.” It is absurd for men to believe they honor the Son of God by taking time out once or twice a year to consider His gift to mankind.
As His disciples, we should be ever mindful not only of His birth, but of his perfect life, sacrificial death, and triumphant resurrection. These are the things that afford us life and hope. These are the things we ought to remember, and daily offer up praises and thankfulness to Him.
Sermon: Gospel Meeting (Mo Hafley) November 6-11, 2010
This post contains short summaries and links to both audio and Powerpoint presentations of all the sermons Mo Hafley preached for the West Side congregation in the Fall 2010 meeting, November 6-11.
Lesson 1: Looking Unto Jesus
In this sermon, Mo Hafley of Paden City, WV uses the text of Hebrews 12:1-7, to establish the nature of the Christian’s race on earth, and the motivation behind it as we look to Jesus, our Savior.
Sermon Audio: Click Here .
Lesson 2: How We Worship
This sermon by Mo Hafley is a discussion on proper worship to God, with an emphasis on focus and proper spirituality when we sing, pray, commune around the Lord’s table, give of our means, and listen to the preaching of the Word of God.
Sermon Audio: Click Here .
Lesson 3: A Few Days with Paul
This sermon by Mo Hafley is a discussion of Paul’s ministry in Thessalonica and Berea, as recorded by Luke in Acts 17:1-13. Paul and the first century disciples showed great courage in the preaching of the gospel of Christ.
Sermon Audio: Click Here .
Lesson 4: Parents and Children
This sermon by Mo Hafley is a wonderful treatment of God’s word on the topic of Parenting. In it, Mo shows what God expects of Christian parents, and even has some words of admonition for children.
Sermon Audio: Click Here .
Lesson 5: Preaching Properly
In this sermon, Mo Hafley discusses the proper tone we are to take in preaching. Emphasis is placed upon militance in preaching, as too often in our day and time people heap up for themselves teachers having itching ears. Soft preaching is not God’s way.
Sermon Audio: Click Here .
Lesson 6: Holy Living in an Unholy World
This sermon by Mo Hafley documents the moral evil that is present in our world, and especially our nation. Biblical advice is given to Christians, explaining how we are to navigate in such troublesome waters.
Sermon Audio: Click Here .
Sermon Powerpoint: Click Here .
Lesson 7: Shadrach, Meshach and Abed-Nego
This lesson is an expository treatment of Daniel 3, showing the courage of these great servants of God. Regardless of consequence, Christians must emulate them.
Sermon Audio: Click Here .
Lesson 8: Evidences
This lesson by Mo Hafley is a concise detailing of various internal and external evidences, given to prove God’s existence, and the validity of the Bible as God’s revelation.
Sermon Audio: Click Here .
Sermon Powerpoint: Click Here .
Lesson 9: Homesick for Heaven
This lesson was an appropriate ending to our gospel meeting with Mo Hafley. He used homesickness (an emotion we have all felt) to explain the type of desire and expectation we as Christians should have regarding our heavenly home.
Sermon Audio: Click Here .
Living Water
(John 4:1-15)
After Jesus’ conversation with Nicodemus (John 3), He left Judea, and traveled through Samaria on His way back to Galilee. Many took a circuitous route between the two regions to avoid the Samaritans, who were despised by the Jews. However, Jesus determined to cross through Samaria, and immediately struck up a conversation with a Samaritan woman at Jacob’s well in the city of Sychar.
Jesus’ disciples had departed into the city to buy food, and upon their return (vs. 27) marveled that he had talked with the woman. Jesus’ actions, and the content of the conversation itself, made clear that His purpose in coming to earth was to save all men, not just the Jews.