Category: Christ

This short verse contains one of the most sublime truths ever revealed to man, “the Word became flesh, and dwelt among us.” As revealed in verses 1-3 of the text, the Word was (and is) God. As the prophet foretold, “‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Matthew 1:23).

Of course, many deny this truth. “For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist” (2 John 7). John’s language condemns those who deny the humanity of the Son of God, “Whoever transgresses and does not abide in the doctrine of Christ does not have God” (2 John 9).

He is God’s “only begotten.” His incarnation represents glad tidings of peace, and good will. His sinless life makes Him a sufficient sacrifice. His resurrection from the dead makes him the second Adam, bringing life. His ascension and glorification will culminate with the bowing of every knee, and the confession of what so many now deny. He is truly “full of grace and truth.”

John 12, in the account of Jesus’ triumphal entry into the city of Jerusalem before his death, intimates the true nature of the Glorification of the Son of God.

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In this lesson, Wayne systematically establishes Jesus Christ as God, and affirms the reality of the Godhead.

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Invitation delivered by: Stan Cox

The text of John 15 is used to sustain the assertion that Jesus Christ is preeminent, and that we are spiritually sustained only through Him.

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The gospel of Matthew begins with a genealogy of Jesus. This history of Jesus’ ancestors serves a very important purpose. Any individual who would claim to be the Christ would be taken seriously only if he could prove to the Jew that his lineage was in accord with the prophecies concerning the coming “Son of David.”

In both Matthew 1 and Luke 3, the lists supplied show Jesus to be a son of Abraham, a son of Isaac (the son of promise, through whom all nations of the earth would be blessed), a son of Judah (the tribe from whom the Kings came), and the son of David.

In all, according to the record of Matthew, 42 generations spanned the time from Abraham until the day that the Christ was born into the world.

The word “Christ” is an important one. Jesus was the “annointed of God,” the Messiah come into the world. Matthew later recorded these angelic words, “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins” (vs. 21). Jesus, the son of Abraham, the son of David, Savior of the world.

Authority is inherent in Jesus Christ because he is our Creater, Redeemer, and the Heir of all things. As such, we must submit to His will.

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John 4:16-24

Jesus’ conversation with the Samaritan woman at Jacob’s well was astounding in both circumstance and content.

The Jews hated the Samaritans, and the feeling was mutual. The conflict had its origin in the divided kingdom, and the animosity only grew through the centuries until the time of our Lord. It is important to note that the Samaritans were the remnants of the northern Jews who had been taken into Assyrian captivity, and had intermarried with other races upon their return to Samaria. The mingling of races, combined with the Samaritans acceptance of pagan gods led to a mongrel race and religion.

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The Apostle John reveals here his purpose in writing his epistle. It serves as an admonition to his readers, “so that you may not sin” (vs. 1).

This is the purpose of God’s revealed will. It serves as the source for doctrine, reproof, correction and instruction in righteousness, and thoroughly equips the man of God (cf. 2 Timothy 3:16-17). If one desires to avoid sin, he must immerse himself in the reading and meditation of God’s word. He then is equipped for the righteous life he craves.

That does not mean that he will live without sin, as John revealed just a few verses previous (1:8,10). When man sins, it is not a reflection upon any inadequacy in the Word — only the failure of man to properly apply it and obey it.

Facing the reality of sin, we are grateful for the payment made for our transgressions. Jesus Christ is the propitiation (atonement, expiation) for sin. Through His blood the price was paid, allowing reconciliation with God. His act of atonement was not for a few, but for “the whole world” (vs. 2). Anyone who desires may be redeemed by God.

This study of the end times establishes scripturally that when Jesus returns in His second coming, He will not come back to the earth (His saints will meet Him in the air); He will not establish a physical kingdom and reign for 1000 years; and, He will not re-establish the kingdom of Israel in the promised land.

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The Hebrew writer here shows the place of preeminence given to Jesus as God’s Son. In so doing, he establishes an order with God being first, angels second and man third.

In the beginning, the Word was God (cf. John 1:1). The Word then became flesh (cf. John 1:14), and this event is referred to by Paul as an experience where the Son of God was humbled, “And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8).

Paul continued in that passage, “Therefore God has highly exalted Him and given Him the name which is above every name” (vs. 9). This passage in Hebrews agrees with that assessment.

Because of Jesus’ death, the payment for sin was paid. God ordained Jesus as Savior, and the proof of this choosing is found in the resurrection (cf. Acts 2:32-36). God has exalted Him. Jesus is at the right hand of the Father, ruling in the kingdom. He is above every name, both human and angelic. He is the Son of God. He has been crowned, and we are subject to Him alone.

Jesus’ statement, “I am the bread of life” was not easily received by His followers. Some who accepted that He was God, nevertheless rejected Him because His teaching and life did not suit their preconceptions.

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In verse 7, Paul states again a common claim, that his appointment as a preacher and apostle was from God. Paul was not a usurper, God had chosen him to be a vessel to the Gentiles, to teach them His precious gospel (cf. Acts 9:15-16).

Verses 5 and 6 reveal an important fact about Jesus Christ. He alone is the Mediator between God and man. This mediation is a function of His person, and His redemptive work. Jesus is here affirmed to be a man — “the Man Christ Jesus.” He is also the One through which redemption comes, “who gave Himself a ransom for all.”

When Jesus came to earth as a man, he was tempted as we are, (cf. Hebrews 4:15), “yet without sin.” In His death, payment is made for our sin, and reconciliation with God is possible. It is because of this that the Hebrew writer wrote, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (4:16).

Why do we pray, “In Jesus name”? Because it is through Jesus we have access to the Father! He is our Mediator.

Sermon by Kris Braddock – A thorough look at the way the phrase, “calling on the name of the Lord” is used in scripture. Showing that the phrase indicates the necessity of adhering to God’s will rather than a mere incantation.

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In John 10:7, Jesus said, “…I am the door of the sheep.” In verse 9, “…If anyone enters by Me, he will be saved.” The college age class studied this text last week. In reading it, four things come to mind.

1. Authority. Jesus is the one who is able to save us. Hence, we are to give our allegiance to Him, and submit to His will.
2. Exclusivity. Jesus is THE door. There is only one. The only way to salvation is through Him. “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6).
3. Efficacy. Jesus has the ability to accomplish what he promises. He promised salvation, and delivered. He died on the cross, paying for our sins, and was raised from the dead, blazing the trail to eternal life.
4. Accountability. We have to enter the door. Something is required of us! “And having been perfected, He became the author of eternal salvation to all who obey Him” (Hebrews 5:9).