Category: Church

In this lesson the Seed principle is discussed. When the word of God is planted in purity, what results is a Christian. As such, division and the denominational concept is unacceptable to God.

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Many New Testament verses clearly teach the value that Jesus Christ put on the church He purchased with His own blood. As we learn of that importance, the question remains – How much do we value that church?

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Powerpoint Slides

I recently read an interesting short article on the use of the term “literally” that I want to share with you, then comment upon.

Two Misuses of “Literally”

“He literally knocked his head off.” No. If he had, the head would have rolled across the floor, separated from the body. “Literally,” in that case, is mistakenly used to intensify a figure of speech, but “literally” does not intensify the figure. It says “knocked his head off” is not a figure of speech but a true description of what he did.

Another misuse of “literally” has to do with word meaning. Someone says, “proskuneo ‘literally’ means ‘kiss the ground toward.’” No, proskuneo literally means “worship.” “Kiss the ground toward” is its etymology, how the word was formed. It is also an archaic meaning; as ancient Persians did literally fall on their faces and kiss the feet or hem of the robe of their deified kings. Etymology does not determine meaning; usage does. The New Testament frequently says, “They fell down and worshipped him” (Matthew 2:11; e.g.). “Fell down” is from a different original word, “worshipped” is proskuneo.

“Literally” does not intensify a figure. A word’s etymological meaning is not its “literal” meaning.

Cecil May
Preacher Talk (Vol. 27, No. 2—April 2012)

The first misuse of the term “literally” is typical in casual conversation. While irritating to those who are sensitive to the mangling of the English language, it is innocuous. However, defining biblical terms by their etymology, (or even their assigned dictionary definitions), without considering context, is extremely troubling as we seek to interpret God’s word.

Continue reading ““Literally” – A Discussion of Definitions” →

(This article originally appeared as a paid ad in (April 2012) in the newspapers published by Suburban Newspapers, Inc. The papers cover five small communities in the Forth Worth area).

In Ecclesiastes 12:13, a very wise man wrote “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all.” Such a simple truth, but one that is unfortunately seldom heeded.

Why do you go to church? It seems like for a lot of people, worship is entertainment; and a church’s purpose is to facilitate self-actualization. And that seems to be a bit backwards.

Worship should be (and if it is true worship, it is) an offering to God. The purpose of worship is to please God, not to please ourselves. In order for it to please Him, our worship must be in accord with His will. “God is Spirit, and those who worship Him must worship in spirit and truth” (John 4:24).

The purpose of the church is to do the Lord’s work in the world. It is a religious institution, dedicated to spiritual work. Members share the gospel with the lost, build one another up through worship and fellowship, and engage in benevolent activities. While entertainment and socializing seem to be the central priority of the church experience in our day and time, that is not what God intended for His people. Paul said that the church of the living God is “the pillar and ground of the truth” (1 Timothy 3:15).

Our view is not a typical way of looking at worship and service to God. Are you serious about your service to Him? Come visit the West Side church of Christ!
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Paul, in greeting the Corinthians in his first epistle to the church there, identifies himself as an “apostle of Jesus Christ through the will of God.” This was his common greeting, necessitated by the Judaizers who constantly attacked his legitimacy as an ambassador of the Lord.

The letter is written to “the church of God which is at Corinth.” This is not a proper name for the church, but rather a phrase designating ownership. The church belongs to God. The church consists of those who have been called out of the world, separated through the shed blood of Jesus Christ. As such, it is proper only to refer to it as belonging to God, or Jesus (cf. Romans 16:16).

The Greek word ekklesia, from which the English term “church” derives, denotes sanctification. The church is called out, or separated from the world. This is accomplished when an individual, by calling “on the name of Jesus Christ”, is cleansed from sin. He is reconciled to God, and is rightly called a saint. This sanctification, as pointed out here by Paul, is accomplished in Jesus Christ. His sacrifice makes us holy, and separates us from the world.

What are the requirements of membership in the Lord’s church? Whether the church as the term refers to body of believers, or the local congregation? And, who is it that determines those requirements?

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Powerpoint Slides

Wayne explores the common view of what constitutes a cult, and exposes the fallacy of those who claim the Lord’s church should be categorized as one. If you have questions about the Church of Christ, this is a lesson to which you should listen.

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Powerpoint Slides

Paul’s introductory words in his second letter to the Thessalonians is typical of his letters in that it contains an invocation to God on their behalf, “Grace to you and peace from God our Father and the Lord Jesus Christ.” (1).

There are two things to note in these first two verses. First, the inclusion of Silvanus in the salutation. The name is found only here, in his first letter to the Thessalonians, 2 Corinthians 1:19 and 1 Peter 5:12. However, the man is readily identified by the Greek variation of the name, Silas, one of Paul’s travel companions.

The more interesting phrase is “the church of the Thessalonians in God the Father and the Lord Jesus Christ.” It clearly indicates that such phrases are not proper names, but descriptions of a group. This group lived in Thessalonica, and were “in” God and Jesus. This means they had a relationship with the Father and the Son. This was a congregation of Christians.

This is the biblical use of the term church, and does not in any way coincide with the denominational use of the term in our time.

This sermon helps to identify, both positively and negatively, the scriptural concept of the church, contrasted with common denominational misconceptions.

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Sermon by Kris Braddock: In this lesson, Kris establishes the importance of knowing and submitting to the will of God as a pattern and authority in our lives. The pattern established in the New Testament regarding the Lord’s church is cited as an example in the lesson.

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The sermon establishes God’s intent in directing Christian’s to withdraw their fellowship from the unrepentant sinner among them. In doing so, the faithful protect themselves from the leavening influence of sin, and seek to bring the sinner to repentance. (1 Corinthians 5)

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The sermon defines what is Christian fellowship, with a special emphasis on local church fellowship.

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A few short truths to take from Paul’s introduction in his second letter to Corinth:

First, Paul’s apostleship was genuine. Here he states as fact what he argued strongly in other places, his apostleship was from God (cf. Galatians 1:1).

Second, the church at Corinth is described as “the church of God.” This is not a denominational name, but a description. It affirms that the church at Corinth belongs to God. It is in this same way (and only in this way) that congregations may identify themselves as churches of Christ (cf. Romans 16:16). The phrase indicates ownership.

Third, the designation “saints” applies to all Christians. It is not limited to a few. All of us, when separated from the world, are called to a holy life. We are sanctified, hence, we are saints. Our lives should demonstrate that calling (cf. Titus 2:11-12).

Fourth, true grace and peace comes from “God our Father and the Lord Jesus Christ.” We have a peace “which surpasses all understanding” (Philippians 4:7).

Great things can be learned from every verse in God’s wonderful word.

The sermon describes 8 different problems that could damage a local congregation of Christians. Things like: Cults of personality, false doctrine, unfaithful elders, hypocrisy and worldliness.

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Acts 1:1-5

The books of Acts is the second volume written by Luke to his friend Theophilus. Luke was a companion of Paul in his missionary journeys and a physician (cf. Colossians 4:14).

He describes himself in his first work (the gospel of Luke) as one who had a “perfect understanding of all things from the very first” regarding the teaching and actions of Jesus. He gave that as the motivation for his first missive to his friend.

Luke finished his gospel with an account of Jesus’ ascension, and takes up the narrative at that exact place in the book of Acts. He relates again the promise of Jesus that his disciples would be baptized in the Holy Spirit, and preach first the gospel of the kingdom in Jerusalem.
Later in the book we read of the fulfillment of this promise (cf. chapter 2), one of the most important events in the history of God’s dealings with mankind.

The book of Acts is a book of history. It recounts the first gospel sermon, the establishment of the Lord’s church, and the spread of the Christian faith in the first century. It is a message all men should read avidly.