Category: Church

Love is of the utmost importance in any relationship. This is especially so in the relationships sustained with the brethren. The Christian needs to have a fervent, sincere love for his brothers and sisters in Christ, that abounds, and knits them together in unity.

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The Church in Philippi is introduced in Acts 16, then aspects discussed in the lesson from the Paul’s epistle to that church. The discussion includes:

• The possible faults of the congregation
• The congregation’s virtues
• Paul’s admonitions to the brethren
• Paul’s final admonition from 4:8-9

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This first sermon preached by Jerry Fite in our gospel meeting May 9-14, 2009 contains a short review of Rick Warren’s book, The Purpose Driven Church, and a discussion of what the Bible reveals to be the true purpose of the Lord’s church.

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The New Testament reveals an explicit pattern for the organization of the local church. It is to be autonomous, with elders and deacons. The lesson details that pattern established by God.

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The scriptural concept of congregational autonomy protects God’s people from abuses of power, and doctrinal apostasy. It does not, however, allow any congregation to determine to disobey God. The sermon discusses the parameters and limits of autonomy as revealed in the New Testament.

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In Matthew 16 the inspired historian revealed a promise made by Jesus to Peter and his other disciples. The promise concerned a significant aspect of God’s plan of redemption for mankind. In verse 18 Jesus said, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” The church of Christ is a divine institution, formed by Christ, and governed by principles established by Him and His ambassadors, “And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matthew 16:19).

Unfortunately men have continually shown themselves unwilling to acquiesce to Christ’s will regarding His church, and have altered the divine plan. Departures have been seen with regard to the worship of the church. Men have promoted innovations such as instruments of music to accompany the singing which is commanded in scripture, and have altered acts of worship such as the Lord’s Supper to the point where they are almost unrecognizable distortions of the divine plan. Men have distorted the work of the church as well, a common example of this is the present emphasis on the church as an agent of social change. This social emphasis is a far cry from the work of evangelism and edification indicated by Paul when he declared the church to be “the pillar and ground of the truth” (cf. 1 Timothy 3:15). Men have changed at their whim the organization of the church. There has been the activation of the “universal” church, the centralization and consolidation of authority; and the alliance of the church with human institutions, councils and societies. Among the distortions of God’s blueprint for the church, and the focus of this article, is an assault on the concept of church autonomy as revealed in scripture.

Continue reading “Church Autonomy” →

Some Christians seem to be embarrassed about the distinct nature of the church, its work, and the preaching of the gospel of our Lord. This should not be so.

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As Christians we have duties and obligations with regard to membership in a local congregation. Our attitude in carrying out those duties is important. We should be enthusiastic, industrious, positive and persistent.

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Ephesians 1:22-23

Our text is often used as a proof text showing that God does not approve of denominations and the creeds of men. The church is the body of Christ. There is only one body, and therefore the concept of denominationalism is without scriptural precedent. Jesus is head over one body, not many. Too, Christ is head, and is given all authority. As such, man made creeds are inappropriate, usurping a dominion reserved only for the Lord.

Though this application is valid, these final two verses, in context, serve as the end of a paragraph that has as its theme the exaltation of God and Christ (starting with verse 15). The power of God for our redemption works in Jesus Christ, a fact proven through our Lord’s resurrection. When God exalted His Son, He sat Him on the throne in Heaven, a place of dominion over the church and all things. In this God’s great scheme is fully accomplished.

One of the ways God’s people are referred to in the New Testament is as the Family of God. The concept of family does a wonderful job of describing the relationship we share with God and one another.

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I recently came across an interesting sermon outline by Mark Copeland with the above title. There were five major points in the sermon that I thought were very good, and wanted to share with you in article form.

In Revelation, chapters 2 and 3, the Lord wrote letters to seven different churches, some of which could be categorized as weak, and some as strong. One church in particular serves to make an important point. The church at Sardis, (cf. Revelation 3:1), was admonished by our Lord, “I know your works, that you have a name that you are alive, but you are dead.” A congregation can have a nice building, have many members, can have a lot of “program”, and can run smoothly and still be dead.

The better way of gauging the relative strength of a church is by determining whether the congregation has the characteristics of the church as revealed in the New Testament. There are terms such as “body”, “family”, “temple”, “kingdom”, “bride”, that establish principles which are the foundation of strength among God’s people.

Continue reading “The Measure of a Strong Church” →

The aim of the Restoration Movement was the attaining of truth. Those who know and apply the truth are able to be Christians identical to those in the New Testament. Truth is knowable, and the restoration of the Lord’s church is immanently attainable.

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Ask that question, and you will get many answers. But, what does the Bible teach concerning this institution which had its part from eternity in the mind of God? The word translated “church” in our English Bibles comes from the Greek word ekklesia. The simplest definition derives from its etymology: ek (out of), klesis (a calling), hence a calling out, or in the noun form “the called out.” The term in the greek has no religious significance at all. In the New Testament the word is used to refer to any group of people called out for a specific purpose. For example, it is used of a democratically called body (cf. Acts 19:39), and of an unruly mob (cf. Acts 19:32, 41).

The term gains religious significance in that our Lord used it to refer to his redeemed; those He called out of the world, into His body. Jesus said, “And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it” (Matthew 16:18). The expression denotes a relationship sustained with Jesus. The called out, or the church, consists of those who are saved, (cf. Acts 2:47); those who are “in Christ”, (cf. Galatians 3:27).

Continue reading “What is the Church?” →

The offices found in the local congregation, as revealed by the Word of God: Apostles, Prophets, Evangelists, Elders, Deacons (cf. Phil. 1:1), and Teaches. (See Ephesians 4:11). These offices are ordained by God for the edification of the body of Christ (Ephesians 4:12).

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AOTS Number 2

How do you make a New Testament church? By planting the seed, God’s word.

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