Category: Grace

This sermon is an overview of God’s great scheme of redemption.

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Verse 7 is a wonderful, concise statement revealing the way God redeemed man. It is through the blood of Jesus. As the perfect sacrifice, Jesus paid the penalty for our sins, that we might not die for our transgressions. This gift of the Son is the extension of God’s grace to man.

This gift granted is the result of God’s wisdom and prudence. The word prudence is defined by Strong as “intellectual or moral insight.” The problem of sin is a difficult one, solved only by Divine wisdom and action. We can’t save ourselves. Salvation comes from God’s wise and prudent gift of his Son Jesus.

Jesus’ sacrifice is the culmination of God’s scheme of redemption. He came in the “fullness of time.” God determined to save man at that time, in that way.

Jesus’ sacrifice is for all men. In Christ, “all things” are gathered together. There is no distinction between in race or gender. All are eligible for salvation — “In Him.”

The world has a skewed view of the Almighty God of heaven. Some consider Him to be a hateful, vengeful God. When they consider God’s treatment of the pagans in Canaan, of Sodom and Gomorrah, and other examples of God’s judgment, they see only His reaction, not the just causes that precipitated that judgment.

Others go to the other end of the spectrum. They see the love of God expressed in Jesus’ life and death and consider Him to be a benevolent God that will overlook sin, and allow all men a heavenly home.

Both images are partly accurate, but entirely wrong because they are incomplete. They emphasize one aspect of God, while rejecting another! God is both just and merciful. Any accurate view of the Almighty must balance these two attributes. The Psalmist, in Psalm 85, expresses that balance well.

“Mercy and truth have met together; Righteousness and peace have kissed. Truth shall spring out of the earth, And righteousness shall look down from heaven” (10-11).

The Psalmist understood the fierceness of God’s anger. Israel was guilty of sin, and so God showed them His wrath. However, upon their repentance, the Psalmist confidently called upon God to “Show us Your mercy, Lord,
And grant us Your salvation” (7). Eternal salvation is available to all who fear Him, showing God’s justice, and His mercy!

The sermon describes a popular, present day view of Grace (sometimes referred to as the Hyper-Grace movement), showing its fallacies, and establishing what scripture teaches regarding man’s response to the gift of salvation.

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The apostle here expresses his desire to overcome any obstacles, and visit the Romans, that he might, “have some fruit among you also, just as among the other Gentiles” (13). Remember, Paul was appointed by God to be an apostle to the Gentiles (cf. Acts 9:15).

His admission of indebteness to them is an interesting one. Why did he owe them? He owed them because of what God had done for him! Paul recognized that both the gift of salvation (cf. Romans 7:24-25) and the ministry to which he had been appointed (cf. 1 Corinthians 15:9-10) were not his because of any merit on his part. If such a gift had been given to him, it seemed to him that he was obligated to do his very best, for the remainder of his time on earth, to avail others of that same gift.

Emphasis will be placed upon preaching as a means of servicing that debt in our comments on verses 16 and 17. For now, note his complete dedication to the task. “For as much as is in me, I am ready…” (15). These words give us some understanding of the value of our gift from God. Grace brings salvation. Rather than thinking of grace as freedom from sin’s consequences (cf. Romans 6:1-2), we should see it as obligating us to righteous living! (cf. Titus 2:11-14).

Deuteronomy 8:11-18. The text introduces the question, Is there room for God in your life? A comfortable life can be dangerous, as we forget God. Truly, we are sufficient only in God, because only God is sufficient!

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Invitation delivered by: Chad Gallman

Chad Gallman uses the parable of the Prodigal Son to emphasize both the mercy and grace of the Heavenly Father, and the necessity of a sinner to “come to himself” to receive that mercy.

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Paul’s gracious prayer for the Thessalonians acknowledges that it is according to God’s grace that they would be glorified in the Lord Jesus Christ (vs. 12). This statement brings to mind two important considerations. First, we are saved by grace. Our glorification is a direct result of Christ’s gift, as He died on the cross for our sins. Second, to be glorified, we must be recipients of that grace.

Paul prayed that the Thessalonians would be counted “worthy of this calling” by God. It is God alone who determines whether one is or is not worthy. As revealed in the preceding verses, those who are not found worthy are punished with “everlasting destruction” (vs. 9), while the worthy are granted rest, “when the Lord Jesus is revealed from heaven with His mighty angels” (vs. 7).

Here Paul enlarges on the blessings of being found worthy. Those who are “fulfill all the good pleasure of His goodness.” Again, it about God, not ourselves. Even when we have done all, we admit “We are unprofitable servants: we have done that which was our duty to do” (Luke 17:10). When we live for Jesus Christ, His name is glorified in our obedience — and as a result, we too will be glorified as the result of our association with Him.

Invitation delivered by: Jeremiah Cox

Jeremiah points out in his talk that God’s gift of His Son, sent to earth to die on the cross for the sins of man, constitutes the greatest gift ever given to mankind.

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Invitation delivered by: Jerry Gallman

To grow in the favor of God, it is necessary to know God’s will for man. Growth in knowledge through study leads to growing in the favor or grace of God (cf. 2 Peter 3:18).

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Invitation delivered by: Jeremiah Cox

Titus 2:11-ff speaks of the grace of God, and what it teaches us with regard to obedience to Him.

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The sermon first establishes that all of God’s promises are sure. Then, discusses the following promises of God:

1. To supply every need we have.
2. That His grace is sufficient for us.
3. That His children will not be overtaken in temptation.
4. Victory over death.
5. That all things work together for good to those who love Him.
6. Those who believe and are baptized will be saved.
7. Eternal Life.

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Typically, the apostle Paul begins his epistle with praise to God. He proclaims God to be the font of all spiritual blessings, and affirms these blessings are accomplished in the person of Jesus Christ. In Jesus’ life, death and resurrection the favor of God is complete.

What is interesting in this text is Paul’s reference to foreordination and predestination. This means that God’s scheme of redemption was a fait accompli before the universe was ever created.

When we talk about predestination, we must understand such predestination is not individual in nature. The affirmation that God chose us individually would negate the concept of free will and personal responsibility. It would make passages such as Mark 16:16 — (“He that believes and is baptized will be saved, he that believes not will be condemned”) — nonsensical.

God predestined that those who were among the sanctified —those who were among those adopted as sons — would be accepted. He gives us the choice as to whether we wish to be in that group or not. God is no respecter of persons.

The Parable of the Prodigal Son (Luke 15:11-32) teaches us four lessons. 1) The danger of ingratitude; 2) The Necessity of Repentance; 3) The Mercy and Compassion of God; and 4) The Importance of Rejoicing in the salvation of sinners.

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Because of who God is, He deserves every expression of good will and praise we can offer. He is our Creator, and is a caring and just Being.

There is no better reason for our devotion and praise than His efforts to secure our Redemption. As our text shows, His mercy led Him to bring us to reconciliation through His Son, Jesus.

Specifically, we have hope through Jesus’ resurrection from the dead. This hope is living and sure. Jesus is a forerunner. His victory over death assures us that we too one day will transformed to eternal life (cf. 1 Corinthians 15:20-23).

That eternal life is a wondrous thing, here described as “incorruptible and undefiled”, and “reserved in heaven.”

As always, however, the Holy Spirit reveals the conditional nature of that hope. It is not reserved for all men. It comes only for those, “who are kept by the power of God through faith” (vs. 5).

He has chosen to save, through Jesus, all who believe (cf. John 3:16). One day Christ will come again, and that hope will be realized. Will you be among the elect, ready to claim your reward?