Category: Judgment

This is a hard thing for children. It might be because a child thinks that if he admits he has done wrong, there will be consequences. In fact, some children will continue to proclaim “I didn’t do it” or “It wasn’t me” even if they were caught red handed!

It can be the same for Christians as well. Why would a Christian who has sinned deny, or rationalize,  or excuse their actions? Well, it may be that they fear what others may think if they admit to not being perfect! But, no one is perfect, and that shows too much concern for what others think, rather than what God thinks! “But we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away” (Isaiah 64:6). Continue reading “Acknowledging Responsibility for Wrong” →

The text of 2 Peter 3:10-13 relates the truth of Christ’s second coming. Certain truths are unequivocally revealed there for us to consider and heed. These are: Continue reading “The Day of the Lord” →

The Psalmist in Psalm 26 asks for a personal examination to be vindicated. He claims to have “walked in my integrity”, “walked in Your truth.” Conversely, he has not slipped, has not “sat with idolatrous mortals”, nor gone “in with hypocrites.”

He recognized that the Lord’s “lovingkindness is before my eyes” and he was eager to “tell of all Your wondrous works” having loved “the place where Your glory dwells.” He prayed that God might, “Redeem me and be merciful to me” (Psalm 26:1-12).

In a more prosaic way, Paul also proclaimed that vindication comes only from the Lord. He wrote, “But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord” (1 Corinthians 4:3-4).

Simply put, it doesn’t matter what others think, or even what we think. We need only to know that our God will examine and vindicate us! It is a good thing that the one who will judge us wants our salvation! “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

We need not worry about a capricious God. He loves us, and will treat us with mercy.

In Matthew 3 John the Baptist had an interesting way of stating that the last days were upon them. He warned the Pharisees and Sadducees about their complacency and feelings of superiority. When they came to his baptism, he greeted them with the words, “Brood of vipers! Who warned you to flee from the wrath to come?” (3:7). He also preemptively responded to their potential response. “And do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones” (3:9).

What these Jewish leaders thought is that in their position as God’s chosen people, they would always have standing and protection. However, with the change in covenant in the coming of Jesus, everything is changed! As John stated, “I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry” (3:11). This coming One’s work is described, “His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire” (3:12).

When would it happen? Soon! John was preparing the way.  Note his words:  “And even now the ax is laid to the root of the trees. Therefore every tree which does not bear fruit is cut down and thrown into the fire” (3:10). Today, the only protection we have is faithfulness, not position. So, bear fruit for the Lord, and avoid the ax!

A lesson discussing the oft asked question, “Is there anyway to get away with sin?”

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The beginning of the book of Hosea sets the timeline.  He received words from God, “in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel” (Hosea 1:1). This reign of the second Jeroboam is related in 2 Kings 14:23-29. Jeroboam reigned over a nation that was fully steeped in idolatry, which was soon to fall to the mighty nation of Assyria.  The people were taken into captivity, and the northern nation was no more. The internal evidence seems to indicate that Hosea’s ministry of prophecy took place only a few decades before the end of the nation in 722 B.C.

It is important to note how God felt toward idolatry. The beginning of the 10 commandments given by God is, “You shall have no other gods before Me. You shall not make for yourself a carved—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God…” (Exodus 20:3-5a). Idolatry was considered a great unfaithfulness, a spiritual adultery to God. And yet, for its entire existence, the northern kingdom of Israel consistently practiced the sin. Continue reading “The Ministry of the Prophet Hosea” →

This section of Peter’s epistle uses several examples from scripture to note God’s judgment. First is the angels who sinned, of which we know little beyond speculation. However, this judgment seems to be the first meted out by God. We are familiar with the flood, and the judgment of the ancient world. Next are Sodom and Gomorrah, who God destroyed with fire and brimstone. He states these two cities serve as an “example to those who afterward would live ungodly” (6).

In the midst of such judgment of evil stood righteous men like Moses and Lot, who were oppressed by the evil which surrounded them. But, they were spared by God.

This is to let us know today that “the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment” (9).

As always, your standing before God and treatment by Him depends upon your own obedience or disobedience.  God treats us all fairly because God is just!

“For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10).

A concise verse, establishing several important truths:

1. Judgment is universal. It says “we must all appear before the judgment seat.  The word “all” is inclusive. No one will escape judgment.
2. Christ is the judge. We are thankful that the one who “died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Romans 8:34) is the one who judges us.
3. We will receive at judgment exactly what we deserve. “whether good or bad.”
4. The judgment has a standard by which we will be judged. “The things done in the body.”

Finally, Paul writes of the consequence of these truths found in this verse. Our purpose should be His.  We should make it our aim “to be well pleasing to him” (9). It makes no sense to offend the one who is our judge.  Our primary purpose in life it to please Him. Because we know the “terror of the Lord” we do as He desires. His desire is that we persuade men, cf. Mark 16:15; Romans 1:15.

Seek to please Him in your life.  It matters!

The prophet Obadiah declared the coming of judgment against Edom because of her sins against “your brother Jacob.” Edom thought herself safe. “The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high; you who say in your heart, ‘Who will bring me down to the ground?”’ (3). But, this judgment was inexorable, “‘From there I will bring you down,’ says the Lord” (4).

Why was Edom guilty?  Notice the following phrases used in the text.  “But you should not have” (12); “Nor should you have” (12); “You should not have” (13); etc., etc., etc.

These phrases indicate the concept of consequence.  You should not have… because this is the result! A result they did not desire, and would not appreciate. As Obadiah wrote, “As you have done, it shall be done to you; your reprisal shall return upon your own head” (15).

In conclusion, Obadiah wrote, “Then saviors shall come to Mount Zion to judge the mountains of Esau, and the kingdom shall be the Lord’s” (21).

There is much to be learned here. God’s will is inexorable. What He desires to occur on earth will happen. God’s people will be blessed, and the ungodly will suffer the consequences (cf. 2 Thessalonians 1:3-10). Sin always has unpleasant ramifications. From Adam to eternity, God has and will deal with the transgressions of men. To avoid judgment, we “should not” sin against God.

On the last day, the universe will come to an end, and all will be resurrected to stand in judgment. For you, the day can be a good one, or one filled with sorrow. Which do you choose?

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As I write this, a storm has just passed through our little town. As the storm continues through the metroplex, other towns and cities are in danger. The storm has strong wind, heavy rain and lightning. The town emergency siren was activated, and a tornado was spotted above the town, though it seems it did not touch down. The schools all had their children in the hallways, to protect them from the potential of the storm.

The danger brought to mind the descriptions given of God’s judgment in the Old Testament.  For example, in Jeremiah 30:23-24 as God promised the restoration of His people, He described the judgment that would come to His enemies. “Behold, the whirlwind of the Lord goes forth with fury, a continuing whirlwind; it will fall violently on the head of the wicked. The fierce anger of the Lord will not return until He has done it, and until He has performed the intents of His heart. In the latter days you will consider it.”

Like a tornado, when God’s wrath is visited upon the wicked, nothing can be done to withstand it. Destruction is inevitable because of the power of His purpose. Until He determines to finish, danger will remain.

It is for this reason that we seek to please Him.  As Jesus told His disciples, “And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell” (Matthew 10:28).

Our God brings the whirlwind to the wicked, but tranquility to the just. We would do well to consider this truth.

In the 10th Psalm, the writer asks a question that many of us can relate to:  “Why do You stand afar off, O Lord? Why do You hide in times of trouble?” (1).  His question is raised because of the wickedness in the world, and because wicked men “are always prospering” (5).

This does seem to be the case, doesn’t it?  The wicked seem to have their way in the world, and the righteous are often oppressed by their duplicitous and evil ways. Take time to read the Psalm. The descriptions of the wicked man will seem familiar to you, and are well summarized by the following observations: “He has said in his heart, ‘God has forgotten; He hides His face; He will never see’” (11); and, “Why do the wicked renounce God? He has said in his heart, ‘You will not require an account’” (13).

Of course, this is not true. “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (2 Corinthians 5:10). The thing is, ultimately all scores are settled in judgment.  While for a time the wicked may have their way, in the end the righteous will rise up victorious.  This is God’s promise to us. “Since it is a righteous thing with God to repay with tribulation those who trouble you, ⁷ and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels” (2 Thessalonians 1:6-7).

The Psalmist knew this… “But You have seen, for You observe trouble and grief, to repay it by Your hand.” (14)

The book of Jeremiah clearly expresses the anguish of the prophet as he sought to warn a rebellious nation of the coming consequences of their sin.

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“For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise” (2 Corinthians 10:12).

Why is it not wise to compare ourselves to other people? The answer is simple, other people are not the standard! This is a very subjective standard that serves to make people feel a bit better about themselves, but in no ways gives insight as to whether they are approved by God!

Take, as an example the Pharisee in Luke 18 who prayed, “God, I thank You that I am not like other men — extortioners, unjust, adulterers, or even as this tax collector” (11). Setting aside the numerous problems with the man (he was proud, dismissive, and certainly ignorant of the relative righteousness of the man to whom he compared himself), his relative worth in relation to others had no bearing on whether he was accepted by God!

Our Lord clearly said that the Pharisee was not justified. Which shows another problem with such comparisons, it tends to come from a place of pride. “I am not like other men — extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess” (11-12).

Like Paul, we must recognize the foolishness of such comparisons. Instead, compare ourselves with God’s words, which shall judge us in the last day! (cf. John 12:48).

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