Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."




Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Subject: Judgment

God investigates us. We must investigate ourselves, and all things we involve ourselves with. We also are called from time to time to investigate others, all such investigation must be done with honesty and integrity.

“…My tongue shall speak of Your righteousness And of Your praise all the day long” (Psalm 35:28).
This Psalm of David speaks of Jehovah as the deliverer and avenger of the righteous. In verse 10, he writes, “All my bones shall say, ‘Lord, who is like You, Delivering the poor from him who is too strong for him, Yes, the poor and the needy from him who plunders him?’” David asked for God to vindicate him against those who sought his harm. Of course, God did just that, and so showed Himself worthy of the praise promised in our text.
We too have reason to speak of God’s righteousness and praise Him all day long. As He did with David, God promises to deliver and avenge us. He must do this because He is a righteous and loving God. For this we are grateful.
“…It is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels” (2 Thessalonians 1:6-7).
The righteous are promised rest, but God will take “vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (verse 8). We pray that all who read these words are warned, and are among the saints who glorify Him.
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The law of sowing and reaping is inviolate, both physically and spiritually. The text of Galatians 6 clearly shows that we will reap what we so. If we sow to the flesh, we will reap corruption. If we sow to the Spirit, we will reap everlasting life.
The phrase, “the day of the Lord” is one that is used to indicate a coming judgment from God. Isaiah used it to refer to God’s impending judgment of Babylon (Isaiah 13). Jeremiah (46:10), Ezekiel (30:3) and Obadiah (15) all use the phrase in a similar fashion.
Such judgment was not reserved for the enemies of Israel. Numerous prophets used this same phrase in reference to God’s judgment of His own people. Consider these words from the prophet Joel, “Alas for the day! For the day of the Lord is at hand; It shall come as destruction from the Almighty” (Joel 1:15). Interestingly, there is the promise of deliverance that is given to the faithful even in that day (cf. Joel 2:32).
In 2 Peter 3:10, the phrase is used to designate a final judgment of God. “But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.” In that day, there is the promise of deliverance! “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (vs. 13).
Turn to God and serve Him. Then give praise to Him as you bask in the promise of His glory!
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This lesson describes all the things that will happen on the Day that Jesus returns to judge the world.

In Ezekiel 14, the prophet received a word from God concerning the idolatry and other abominations of the land. Men were guilty of setting up “idols in their hearts”, and practicing abominations and lawlessness. In short, their actions mirror that of our own nation and land.
One interesting part of this text is Jehovah’s statement in verses 13-14, “’Son of man, when a land sins against Me by persistent unfaithfulness, I will stretch out My hand against it; I will cut off its supply of bread, send famine on it, and cut off man and beast from it. Even if these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness,’ says the Lord God.”
God is longsuffering in His dealings with men. He does not immediately bring to an end an ungodly nation. Time is given for repentance, but again and again nations have squandered such considerations by the Lord, and persisted in ungodliness. Finally, there is a time when God determines to punish nations for their ungodliness. Even the presence of the righteous in such times will not guarantee deliverance.
The righteous, however, can be delivered from judgment. That does not mean the righteous will not suffer. It does mean that they will be recognized and accepted by God, (like Noah, Daniel & Job), despite being surrounded by evil. Take the example of the church in Sardis, condemned by God as “dead.” “You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy” (Revelation 3:4). The ungodly will not be saved from God’s judgment because there are a few righteous who remain. However, if we are faithful to God, we can avoid the condemnation of the world.
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The Psalm indicates for us that God is able to revive us through His word, His judgments, and His lovingkindness.
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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