Category: Obedience
Subject: Obedience
The Patternists: Faithfulness and Industry
In his second letter to the Thessalonians, Paul gave thanks to God for them. They were “beloved by the Lord”, as He chose them “for salvation” (2:13). He called them by the “gospel” (cf. Romans 1:16), so that they might obtain “the glory of our Lord Jesus Christ.” (2:14). In these words their standing as God’s children is well established.
Paul did not stop with commending them for their faith. He did not just give thanks for the standing they enjoyed. He in the remainder of this chapter and beginning of the next exhorted them to faithfulness and industry, working for the Lord. This is similar to what he wrote to the Ephesians in Ephesians 2:8-10, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”
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Sermon: The Roles of Joshua, Son of Nun
Joshua serves as a wonderful example of faithfulness in every role he held in his life. Whether as a son, a slave, a servant, soldier, or spy. He saved his people, and is among those set apart by God. May we faithfully serve God as he did.
COVID-19 (30) Be Careful
In Titus 3, Paul gave instructions to the evangelist Titus. He wrote, “This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.”
The frequency
Paul told Titus to affirm the truth constantly. The phrase is not translated consistently by English versions. While the KJV and NKJV say to “affirm constantly”, the ESV says “to insist”, and the ASV to “affirm confidently.” Young’s Literal translation says, to “affirm fully.” Regardless of the different words used, the translations are not far apart in expressing the intent of Paul’s admonition.
COVID-19 (9) For What Is Your Life?
James referred to a specific arrogance present among his readers. “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit'” (4:13). Doesn’t that perfectly describe our culture, pre-COVID-19? The world was speeding along, unconcerned, living life to the fullest. Few were worried about the possibility of a pandemic that would cripple the world’s economy, and would inspire talk of a “new normal” that would include social distancing and foundational changes.
We have been given a wake up call. James answered those mentioned in the above verse with these words, “whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away” (2:14). All of us today are a bit more aware of our own mortality. Though the virus is not deadly to all, the daily count that we see on every news program is sobering. Carefree days are over. People are scared, and are beginning to realize the frailty of life. We are not quite as in control as we thought we were.
The Patternists: The Cost of Obedience
King Nebuchadnezzar had an image of gold made, proclaiming that all nations fall down and worship the image. Refusal to do so would result in death by fire.
At the signal given, “all the people, nations and languages fell down and worshiped the gold image which King Nebuchadnezzar had set up” (Daniel 3:7).
Three Jews did not obey King Nebuchadnezzar. Shadrach, Meshach and Abed-nego would not serve the gods of Babylon or worship the image Nebuchadnezzar had commissioned.
Their refusal came with great consequence. The text reveals that the king, “in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-nego” (3:13). He demanded obedience from the three.
Sermon: Walking in Truth
A discussion about the emphasis that John places upon obedience to the truth that abides in us, using the text of 2 John. Truth, commandments, doctrine, they all mean the same thing in the context of the epistle. This is necessary for fellowship with God.
Included in the lesson is this wonderful poem about God’s word, attributed to John Clifford.
The Anvil of God’s Word
“Last eve I paused beside the blacksmith’s door,
And heard the anvil ring the vesper chime;
Then looking in, I saw upon the floor,
Old hammers, worn with beating years of time.
“‘How many anvils have you had,’ said I,
‘To wear and batter all these hammers so?’
‘Just one,’ said he, and then with twinkling eye,
‘The anvil wears the hammers out, you know.’
“And so, I thought, the Anvil of God’s Word
For ages skeptic blows have beat upon;
Yet, though the noise of falling blows was heard,
|The Anvil is unharmed, the hammers gone.”
The Patternists: So Walk in Him
In the book of Colossians, Paul warns his brethren about turning away from Christ, to embrace something else. He wrote, “As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving” (Colossians 2:6-7).
Paul’s exhortation to “walk in Him” is not without explanation. He clearly emphasizes that walking in Jesus is being established and abounding in the faith that they have been taught. Truly, “…faith comes by hearing, and hearing by the word of God” (Romans 10:17).
Sermon: Competing for a Crown
Based on 1 Corinthians 9:25, the sermon establishes the importance of self-control, rule following and endurance for the Christian. Using the metaphor of athletic endeavor, which the apostle Paul used as illustration.
Ruminations on Citizenship
As I am writing this article, the President has been impeached, and the Chief Justice of the Supreme Court is about to swear in the United States Senators as jurors in the impeachment trial. Impeachment is a political process, as designed by framers of our constitution. In this case, it is also a partisan process, as Democrat and Republican representatives and senators are dividing (or are projected to divide) almost exclusively along party lines in their votes on the matter.
This is a sad time for Americans. The partisanship and rancor that is present in our nation is disheartening. It has been this way before, many times. In fact, politically our republic is messy, and unrest may be considered a fact of life. In some ways it is as it should be in any democratic process. The conflict consists of words, and protests seldom lead to actual violence. For this we are thankful.
The Patternists: The Ark of the Covenant Plagues the Philistines
The theme of necessary obedience to please God is revisited time and again throughout both the Old and New Testaments. A summary of a time when the ark of the covenant was taken by the Philistines (related in 1 Samuel) is one such example of that theme.
Many will be familiar with the climactic scene in Raiders of the Lost Ark when the Nazis had their faces melted off because they opened the ark of the covenant. Perhaps the scene was inspired by what happened to the Philistines in 1 Samuel 5.
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The Sad Reign of Hoshea
2 Kings 17 reveals Hoshea to be the final king of the Northern Kingdom of Israel. Israel had persisted in her idolatry and rebellion from the day she was established as a kingdom, as Jeroboam took the people away in rebellion against Solomon’s son Rehoboam.
Chapter 15 reveals that during the reign of Pekah, the Assyrians had come in, and raided the land, taking hostages back to Assyria. Only a short time later Shalmaneser, the king of Israel subjugated the nation, making a vassal of Hoshea, and imposing tribute money upon him (17:3). No longer was Israel a sovereign nation. When Hoshea tried to avoid paying the tribute, the conspiracy became known and the king of Assyria threw him into prison. (17:4). In the ninth year of Hoshea’s reign, with the king in prison, the Assyrians carried the people of Israel into captivity, and the nation ceased to exist.
This was the final end of generations of sin. While Hoshea’s reign was doomed to end in this way, (God’s judgment was inevitable), he was not faultless. He “did evil in the sight of the Lord” (17:2). Sin brings ruin, collectively and individually. It may be a slow descent into ruin, or a headlong rush, but the end is inevitable, as men rebel against the God of heaven. “For so it was that the children of Israel had sinned against the Lord their God… until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day.” (17:7, 23-24).
May we learn from the sad example of Israel, and seek always to maintain faithfulness to the Lord. May we choose the way of righteousness rather than the way of ruin.
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The Patternists: “For Three Transgressions … and for Four”
The book of Amos begins with a proclamation of God’s judgment against the nations. Jehovah included in these words of condemnation Damascus (Syria), Gaza (Philistia), Tyre, Edom, Ammon, and Moab — in addition to Judah and Israel.
He introduces each pronouncement of judgment with the words, “For three transgressions of [enter nation here], and for four, I will not turn away its punishment” (cf. 1:3, 6, 9, 11, 13; 2:1, 4, 6). The phrase is a typical way of expressing a measure of completeness. Three sins were bad enough, but the fourth was cause for God’s judgment, He had reached the end of His longsuffering.
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The Lord’s Counsel
“Listen to counsel and receive instruction, that you may be wise in your latter days. There are many plans in a man’s heart, nevertheless the Lord’s counsel—that will stand” (Proverbs 19:20-21).
Wisdom comes from instruction. The reason for this? Wisdom is the perceptive application of truth. In order to act wisely, one must first know the truth. God’s truths, ultimate truths, are revealed in His word. If a man listens to those who know those truths, and comes to know them himself, he has established a foundation for wisdom. “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17).
Men often reject wisdom for their own desires and goals. Truly, “There are many plans in a man’s heart.” Men design wicked, selfish and foolish plans that result in ruin. “No grave trouble will overtake the righteous, but the wicked shall be filled with evil” (Proverbs 12:21).
Their evil ends in ruin for two reasons. First, it is foolish. That is, what they do is most often self-destructive. By rebelling against God’s plans, they reject counsel that is designed to benefit man. God’s knows best, and yet men consistently reject His good counsel.
Second, rejection of God’s counsel leads to judgment. God said to Israel, “Woe to them, for they have fled from Me! Destruction to them, because they have transgressed against Me!” (Hosea 7:13).
Be wise. Listen to and heed God’s counsel. “The Lord’s counsel – that will stand.”
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The Patternists: Great Harlotry
The Hebrew word translated harlotry in the Old Testament (NKJV) is zanah. It is translated whoredom in the KJV of the text. Actually, the entire phrase “has committed great harlotry” is the translation of that single word, as it is found in Hosea 1:2.
The word indicates wantonness. In effect, harlotry is to fornication as gluttony is to eating. Strong, in expressing this, adds to the definition “to commit adultery, usually of the female” words such as continually, great, and go a-whoring.
Sermon: The Purity of Our Motivation
In 2 Corinthians 5:12-21, the apostle discusses his motivation to serve Christ. A lesson we all would do well to heed.
