Category: Subject Index
Study Material Categorized by Subject
Sermon: Who Then Are We?
The lesson deals with the Corinthian’s carnal tendencies, and the call to preach to the lost.
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Facebook Live Video of Sermon (Note: About 6 minutes of video was lost due to streaming glitches. For full lesson, please listen to the audio).
The Patternists: Profanity
I am aware that many Christians are confronted by extreme profanity nearly every day. It has become a common part of communication for many. Where once in our society it was considered inappropriate to use profanity in public situations, this is no longer so. As a preacher I am thankful that I hear it less often than others.
But, there are a couple of recent events that have brought the pervasiveness of profanity in our culture to my attention. The first is personal. While golfing with Josh last week, a man drove past us, asking for our permission to play through and join the foursome ahead. He explained that his friend had to leave, and rather than finishing the last few holes on his own, he wanted to join up with the group ahead.
How Great is Your Concern?
Anyone who has read the letters of Paul know that he was a passionate man. He was open in expressing anger, sorrow, joy and concern. One example of this is an expression of concern for the Christians in Thessalonica. Note his words:
“Therefore, when we could no longer endure it, we thought it good to be left in Athens alone, and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith, that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this… (5) For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain” (1 Thessalonians 3:1-3, 5).
So, twice in five verses, Paul expressed the degree of his concern for those in Thessalonica, “when I could no longer endure it…” They were suffering affliction and tribulation. While it would be understandable to worry about them physically, Paul (as seen in verse 5) was concerned about their spiritual welfare.
A simple question occurs. How intensely do you care for the spiritual welfare of your brethren? Has there been a time when you could endure silence or inaction no longer? A time when you were compelled to speak or act? This is the test of love. “Love the brotherhood”! (1 Peter 2:17).
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Sermon: The Scarlet Thread of Redemption
God’s plan for redeeming man runs throughout the entirety of the Bible, tying all of the books from Genesis to Revelation together. An overview of that plan is discussed.
Sermon Powerpoint View and Download:
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Sermon: Honorable People
A remarkable truth about the book of Ruth is how honorably all the people were under difficult circumstances, from Naomi and Orpha, to Ruth and Boaz, all conducted themselves righteously.
Paradoxical Emotions
The apostle Paul expressed a number of conflicting emotions that were a constant part of his work as an apostle. For example, he wrote about his feelings toward his unbelieving countrymen, saying that, “I have great sorrow and continual grief in my heart. For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh…” (Romans 9:2-3).
However, in his letter to the Philippians he remarked upon his remembrance of them, “always in every prayer of mine making request for you all with joy, for your fellowship in the gospel from the first day until now…” (Philippians 1:4-5). Later in the same epistle he talked of his having learned, “in whatever state I am, to be content” (4:11). He also remarked upon the “peace of God, which surpasses all understanding” that is the blessing of all who give their troubles over to God in prayer (cf. 4:7).
While these emotions seem contradictory, they are the expressions of a child of God who sorrows for the lost, rejoices with the saved, and has learned to trust in his God.
“We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed — always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body” (2 Corinthians 4:8-10).
May we all feel the same emotions as those expressed by Paul’s example.
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Sermon: More Than Conquerors
A discussion of Romans 8:31-39, looking at the context, and the significance of Paul’s words, that we are “More than conquerors through Him who loved us…”
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Sermon: Kernels of Truth
Invitation Talk: Speaker, Aaron Collier
God’s truth is and must be of the utmost importance to His people.
“Things which are proper for sound doctrine”
The phrase that begins the second chapter of Paul’s letter to Titus is important. “But as for you, speak the things which are proper for sound doctrine” (2:1, NKJV). Here are a few other versions: “But speak thou the things which befit the sound doctrine” (ASV); “But as for you, teach what accords with sound doctrine” (ESV); “But speak thou the things which become sound doctrine” (KJV). Consider the word used in each version to translate the Greek phrase (hos prepo): which are proper for; which befit; what accords with; which become.”
The word (prepo) is defined by Thayer as: to be becoming, seemly, fit (as it is used in our context).
So what did Paul tell Timothy to say to the disciples, things which would be becoming to, to be seemly or appropriate, as it regards sound doctrine or teaching? Interestingly, his words were about the characteristics and actions of those who belong to the Lord.
Continue reading ““Things which are proper for sound doctrine””
The Patternists: Wage the Good Warfare
I would like to share a few thoughts regarding Paul’s exhortation to Timothy in 1 Timothy 1:18-20:
“This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.”
First, what does it mean for Timothy to wage the good warfare? It is evident that we are at war with Satan. There is the responsibility that each has to fight personally against Satan. This is why we don the armor of God (cf. Ephesians 6), that we may be able, “to withstand in the evil day, and having done all, to stand” (Ephesians 6:13).
Hold the Traditions
“Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle” (2 Thessalonians 2:15).
Paul’s exhortation to hold the traditions which you were taught must be reconciled with the common view that tradition in the church is an evil that should be avoided. This can be easily done by looking at the entire verse. The “traditions” that we are to hold on to are the ones that have come through the agency of the Holy Spirit!
Progressivism in the church is dangerous. It is not that we object to a TV or projector over an overhead, chalkboard or bedsheet. It is also not an objection to the use of the internet, social media and Bible apps on our phones. Some may argue that the older ways are better, but typically it is because they are used to them, not because they are intrinsically better or more righteous.
But, there are certain “traditions”, with us for almost 2,000 years that are sacrosanct. They are God’s ways, thoughts, and methods. They are better than the “improvements” that may claim must be made to keep God relevant in our modern times.
Changes in worship, morals, objectives and work are sometimes championed because “times have changed.” That doesn’t matter. God told us how He wants us to worship Him. He established once for all what is moral (righteous) and immoral (sin). He has given us His work to do in His way. So, hold fast to the traditions of God!
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Sermon: The Court of Public Opinion
Public Opinion and peer pressure can bring fear to Christians, and even lead men to do things that God condemns. The wise man, who has discernment, listens to men rather than God.
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Sermon: Nebuchadnezzar’s Dream
Daniel both identified and interpreted a dream of King Nebuchadnezzar, as recorded in Daniel 2. The dream revealed the coming Messianic kingdom, and its New Testament fulfillment is explained.
Do We Really Love Our Brother?
I saw this quote on Facebook this past week, and thought it was worth examination. I state for the record that I have not read the book, and know nothing of the author. So, I have no way of knowing whether I would approve of the overall work. But, this quote has much to commend it.
“A close-knit society with shared ideals and goals frequently finds it relatively easy to foster love, tolerance, and inner cohesion. … Ideally the church is different. It is made up of people who are as varied as can be. … The *only* thing that holds such people together is their shared allegiance to Jesus Christ, their devotion to him, stemming from his indescribable love for them.
“This is why it is always wretchedly pathetic when a local church becomes a cauldron of resentments and nurtured bitterness. This pitiful state of affairs may erupt simply because there is very little at the social, economic, temperamental, educational, or other levels to hold people together. Therefore, when Christians lose sight of their first and primary allegiance, they will squabble. When social or racial or economic or temperamental uniformity seems more important than basking in the love of God in Christ Jesus, idolatry has reared is blasphemous head. When protestations of profound love for Jesus Christ are not mirrored in love for others who profess to love the same Jesus Christ, we may legitimately ask how seriously we should take those protestations.” (Carson, “Praying with Paul,” 24)
There is a wide divergence in background, culture, economic standing, race, and age in the church. Paul made this clear as he acknowledged the tension between Jews and Gentiles in the first century. Some Jewish Christians were teaching that Gentiles had to become Jewish proselytes to be accepted by God. In response to this he wrote, “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise” (Galatians 3:26-29).
The Patternists: Moses’ Great Mistake
Numbers 20 records a willful mistake that Moses made, as he reacted in anger toward the ungrateful congregation. The Israelites were at Kadesh, lingering there following the death and burial of Miriam. There was no water for the people, and they begin to grumble, just as they had countless times before.
On a previous occasion when water was needed, God had instructed Moses to strike the rock at Rephidim. The occasion was almost exactly like this one (Exodus 17:1-7). The people contended with Moses. He stated himself that they asked, “Is the Lord among us or not?” (7).
