Category: Righteousness
Subject: Righteousness
Spiritually Minded
Lesson 3 of 9, Fall 2016 Gospel Meeting. Speaker: Jeremiah Cox.
The lesson is an exegesis of Romans 7 & 8, with applications. The child of God is no longer to practice sin. Our bodies are to be used for righteousness, not sin leading to death.
Invitation: Wait on the Lord
Invitation delivered by: Stan Cox
The Psalmist, in Psalm 37:30-38, notes that ultimately God will save the righteous. Wait on the Lord.
Sermon: The Great Jehovah
The Psalmist in Psalm 96 proclaims praise to our great God in Heaven for what He has done, who He is, and what He will one day do. We too should lift our voices in praise to Jehovah.
The Patternists: What is Wickedness?
The generation that provoked God to judge the world by water is described by Moses in the Genesis account. “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually” (6:5). It was because of this wickedness that God said, “I will destroy man whom I have created from the face of the earth” (6:7).
Verse six of the text contains a simple definition of wickedness. It is that which grieves the heart of Jehovah. Herein lies a problem with our societal views of right and wrong. They do not take into consideration what grieves God’s heart.
We live in a time where the moral compass is not working. Righteousness too often provokes moral outrage, while heinous things are often championed as good and wholesome. When men no longer “retain God in their knowledge” (cf. Romans 1:28), they exchange “the truth of God for the lie” (cf. Romans 1:25).
Only by reading God’s word can we know what grieves Him, and what pleases Him. Only then can we know what is righteousness, and what is wickedness.
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FB: God’s Favor
“How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of Your wings. They are abundantly satisfied with the fullness of Your house, and You give them drink from the river of Your pleasures. For with You is the fountain of life; in Your light we see light” (Psalm 36:7-9).
The favor of God, described in such poetic language in the text above, is expressed to those who are “upright in heart” (10). The “workers of iniquity” strive against God, and are defeated by Him (12).
And so we, as the Psalmist, pray to Him, “Oh, continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart” (10).
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Sermon: These Things Do Not Change
In the midst of a changing world, there is a need for us to hold on to some things which do not change.
Sermon: If the foundations are destroyed
David asked, what can the righteous do? A question we should ask in our world today, where enemies of the cross abound. As we trust in our God, we know that a prayerful, righteous life will bring hope and victory.
Invitation: Pure and Without Sin
Invitation delivered by: Josh Cox
1 John 3:1-9, the apostle points out the necessity of being pure and without sin as children of God.
Sermon: God Shut the Door
Note: Audio distorted, but understandable.
Genesis 7:5-16 a number of truths are revealed about God’s judgment of the world at the flood, and his treatment of righteous Noah.
Looking at sin through God’s eyes
What is your attitude toward sin? The world in general are dismissive of the entire concept. A few years ago there were expressions of derision when our President referred to terrorists at “evildoers.” It seems that the idea of inherent evil is not too popular in our day. However, God used the term. In fact, the term is found 17 times in the text of the New King James translation. One example of this is in Isaiah 31:2, where the prophet promised, “Yet He [God] also is wise and will bring disaster, and will not call back His words, but will arise against the house of evildoers, and against the help of those who work iniquity.” It seems that God not only identified some as “evildoers”, but also proclaimed His strong opposition to their works.
The danger of false perceptions
I am writing this short article while Debbie is driving on the highway between Diboll and Fort Worth. On Texas highways it is common for the speed limit to be 70-75 miles an hour. If you were to be driving in a residential area at that speed, it would be considered very reckless. If you were driving your car at 75 miles per hour, and had to weave in and around other cars going only 35-40 miles an hour, your perception of your own speed would probably scare you.
However, when everyone is going 75 or 80 miles an hour, (especially if you have been going that speed for quite a while), the perception is very different. It just doesn’t seem that fast! As a result, you have people who drive in an unsafe manner, despite the speed. They may tailgate, give insufficient space between cars when changing lanes, fail to use turn signals, etc. At 75 miles per hour!
Sermon: The Mind of Christ
Sermon by Brantley Gallman
The text of Philippians 2:1-11 to explain what it means to have the mind of Christ.
Mining the Scriptures: 2 Corinthians 1:12-14
Paul’s words in this text consist of a defense of himself to the church at Corinth. He protests his honesty, that “we conducted ourselves in the world in simplicity and godly sincerity.” The word “simplicity” indicates purity and integrity. Paul was not attempting to manipulate or “double deal” the Corinthians. In his dealings with that church, he always conducted himself with proper actions and motives.
Paul’s teaching was not by “fleshly wisdom”, but by the “grace of God.” As such, he treated the Corinthians justly, and could with confidence and a clean conscience proclaim that he had done what was right. A truly honest person can legitimately claim to be a friend because of the way he treats others. Motivated by love, he will always seek what is best for them. It is upon this basis that the apostle made his “boast” with regard to his relationship with the Christians in Corinth.
From the Preacher’s Pen: Useful for the Master
“Therefore if anyone cleanses himself from the latter [dishonor], he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Timothy 2:21-22).
It is so important to be found useful. Spiritually, our standing with God is dependent upon our bearing fruit, “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit” (John 15:2).
As indicated in our text, usefulness is dependent upon preparation. And, in the context, the preparation centers around our character. In order to be useful to the Master, we must prepare ourselves! We must cleanse ourselves from those things which are dishonorable. “Let everyone who names the name of Christ depart from iniquity” (19). We must “flee youthful lusts” (22).
Positively, we must “pursue righteousness, faith, love” (22). As our hearts become pure, we will be fit for the Master’s use.
It doesn’t make sense to think that good works will come from one who is lacking in personal righteousness. “A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things” (Matthew 12:35).
Living Godly Lives
The apostle Paul wrote to Titus, “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age” (Titus 2:11-12). In these words are found the response of every Christian to the gift of grace. We have the hope of salvation because of what God has granted to us. Our response is an ordering of our lives: “we should live soberly, righteously and godly.”
The definition of the word godly is minimally helpful. The term refers to piety, devotion and reverence. More helpful are the verses that describe the kind of life that characterizes the Christian profession. For example, when considering the proper role model for a godly life, we consider Jesus Himself. Peter wrote, “But as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Peter 1:15-16). Jesus was guileless (cf. 1 Peter 2:21-24), and pure (cf. 1 John 3:1-3). In His life, and in His death, He always sought to do the will of His Father in heaven (cf. John 15:10).
