Tri-Annual Singing!
October 17, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."






Tri-Annual Singing!
October 17, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
9:30am - 10:20am (Bible Classes)
10:30 - Noon (Worship to God)
Wednesday Classes, 7:30pm
November 7-12
7:30 pm - 8:30 pm
Saturday & Weekdays
Regular Sunday Times
Subject: Salvation

In 2 Corinthians 5, the apostle Paul wrote of the hope of heaven, contrasting it with our life here on earth. He said, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven, if indeed, having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life.”
It is an interesting picture, putting off this tent (our frail and mortal body), and replacing it with an eternal one. Paul was confident that he would obtain that promised life, and so stated in verse 8, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.”
People today speak of their confidence, placing all of it in “the finished work of Jesus Christ.” They state they are confident, not because of what they have done, but what Jesus has already done for them, assuring them the hope of heaven. They view any suggestion of responsibility on the part of man to be a form of legalism, and a trust in works of merit.
Paul looked at it differently. He recognized what God had done for him, and his confidence was in God (see verses 5-7). However, he still understood the necessity of obedience, writing, “Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad” (9-10). As we recognize what God did for us in sending His Son Jesus to die on the cross for our sins, let us acknowledge that our final standing will, in part, depend upon what we have done while living our lives on earth.
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There is no waiting in line:

I recently came across the following quote from C.S. Lewis:
Jesus Christ did not say, “Go into all the world and tell the world that it is quite right.”
“God In The Dock” (1970)
It seems that in every generation the desire is present to compromise the message of the gospel. It is certainly so in our day. Paul noted, “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Timothy 4:3-4).
Today, the biggest churches are those who tell the worldly that they are “quite right.” People flock to whoever will tell them that God accepts them as they are, without the need for change, without the need for zeal, without the need for obedience, for fidelity.
This treachery does not change the truth. “And He said to them, ‘Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned’” (Mark 16:15-16). The world is in need of salvation. Our message must be a call to faith, repentance and baptism. The gospel tells men that they are not “quite right.” But, with God’s help, they can be.
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A recent online article from The Telegraph reported that the recently elevated Pope of the Catholic church has made efforts to reach out to agnostics and atheists. (for Telegraph article, click here .)
His words were given in response to some editorials that had appeared in the Italian newspaper La Repubblica. The paper’s founder, Eugenio Scalfari (an agnostic), had asked whether, “the Christian God forgives those who do not believe and do not seek faith.”
Continue reading “In the News: Pope Francis and Atheists” →
Deuteronomy 8:11-18. The text introduces the question, Is there room for God in your life? A comfortable life can be dangerous, as we forget God. Truly, we are sufficient only in God, because only God is sufficient!
The sermon begins in Daniel 3, and demonstrates that Our God is able to:
Invitation delivered by: Stan Cox
It is easy to see the point at which the penitent achieved reconciliation with God in the New Testament. In examples such as the Ethiopian Eunuch (Acts 8), Saul of Tarsus (Acts 9) and the Philippian Jailor (Acts 16), those who heard the gospel and were convicted of their sin were concerned, showing immediate desire to respond to God’s commands. Having done so, and finally being baptized for the remission of their sins, they “went on their way rejoicing.”
When the Messiah was born, wise men from the East came seeking the baby Jesus. Today, wise men still seek Him as their Lord and Savior.
The question is as old as the Kingdom itself, “Men and brethren, what shall we do?” (cf. Acts 2:37). When confronted with the reality of sin, those convicted of their guilt desire to know what they must do to be saved from condemnation.
An examination of God’s word reveals five things to be done for a person to be saved. So, Christians have often referred to the five steps to salvation. This phrase has been ridiculed as simplistic, legalistic, PATTERNISTIC. What it is, is scriptural.
The process of passing from death to life begins when an alien sinner hears the good news of Jesus Christ, and is completed when he arises from the waters of baptism to “walk in newness of life” (Romans 6:4).
For those who object to such a listing of steps to salvation, we ask two simple questions. Are any of the listed steps unnecessary? Did we leave any steps out? In reality, this teaching approach has led to the salvation of multitudes. The gospel is sublime, but simple.
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The circumstances of Jesus’ birth are established forthrightly by Matthew and Luke. While modernists struggle with the concept of a child being born of a virgin, the believer accepts God’s intent, purpose and ability to bring this event about.
Matthew reveals the following in this short section of his gospel:
This account marks the beginning of the events leading to the ultimate redemption of mankind (cf. John 17:3).
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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