Category: Submission
Subject: Submission
Husbands and Wives
A discussion of Ephesians 5:22-23, noting Paul’s obligations to the wife (submission) and the husband (love) in the text.
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All or Nothing?
Recently a Christian who had been disfellowshipped took issue with the discipline, wanting some type of social interaction, saying, “It doesn’t have to be all or nothing.” Unfortunately many hold this view almost exclusively regarding religious matters.
Socrates, the well known Greek philosopher, is quoted as saying, “Moderation in all things.” In fact, the Bible teaches moderation as well, just not in all things. The concept of temperance contains moderation. Things like gluttony and covetousness and drunkenness occur because people take things too far! Continue reading “All or Nothing?”
Sermon Minute: Our Malleable Wills
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Sermon: Silence is Virtue
In a world full of noise, it is important to note virtue of being silent. It indicates reverence, respect, submission and discretion. Sometimes it is best to be silent!
The Patternists: Are You Honest? Or a Liar?
Let me ask you a question. “Do you know God?”
“You do? Wonderful! But, can I trust your answer? Do you really know God? You aren’t lying, are you? Can you prove that you really know God?
The above conversation would anger some, unsettle others. I understand that many would take offense at being asked such a question, and then having their affirmative response questioned or challenged. But, consider the following words from the pen of John the apostle.
“Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:3-6).
Continue reading “The Patternists: Are You Honest? Or a Liar?”
That They May Distinguish My Service
Shortly after Rehoboam became king of Judah, the scripture reveals that he “forsook the law of the Lord, and all Israel along with him” (2 Chronicles 12:1). The specific sins of the nation are stated in 1 Kings, as they “built for themselves high places, sacred pillars, and wooden images on every high hill and under every green tree. And there were also perverted persons in the land. They did according to all the abominations of the nations which the Lord had cast out before the children of Israel” (1 Kings 14:23-24). God chose to chastise the king and the nation by raising up the king of Egypt against them. Shishak, the Egyptian ruler, invaded Judah with 1,200 chariots, 60,000 horsemen, and a large number of his people.
Sermon: The Aftermath of Hard Teaching
Sermon 16 in series.
In John 6:60-71, we are told that many who heard Jesus’ teaching, because it was “hard”, turned away and followed Him no more. From this we can learn to differentiate from true disciples, and those who are not.
Sermon: Looking at Parallels
The Holy Spirit uses comparisons, like comparing the lifetime committment of marriage to the Jews relationship with the law (Romans 7), and Jesus relationhip to the church to establish truths in the husband/wife relationship. The Hebrew writer does the same in Hebrews 9, teaching an important lesson about Christ’s sacrifice.
The Patternists: Bound by Promise
The Hebrew writer speaks of the promise God made to Abraham. “For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, saying, ‘Surely blessing I will bless you, and multiplying I will multiply you’” (Hebrews 6:13-14). We know that God kept His promise to Abraham. We know this because it has been revealed through scripture. However, the promise was certain to be fulfilled as soon as it was made, because God was the One who made it! Consider the writer’s point: “Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us” (Hebrews 6:17-18).
Only one thing was needed to show Abraham the surety of the future promise. God cannot lie. The oath He swore by Himself simply showed it “more abundantly.” Because of His nature, what God promised was assured. In this we rejoice, because He has promised hope to those who are His. “This hope we have as an anchor of the soul, both sure and steadfast…” (Hebrews 6:19).
What Does it Mean to Submit?
The call to be submissive is made constantly in scripture. In 1 Peter 5:5, the apostle wrote, “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, but gives grace to the humble.'”
The term submit is defined by Thayer: to subject one’s self, obey; to submit to one’s control; to yield to one’s admonition or advice; to obey, be subject.
This term teaches us two things: First, authority exists. Second, you are not that authority! The idea that men are free to do what they wish, without consequence, is flawed. Jesus said, “All authority has been given to Me in heaven and on earth” (Matthew 28:18).
As Peter indicated earlier in our text, even those who have been delegated positions of oversight must realize their position as servants. “nor as being lords over those entrusted to you, but being examples to the flock” (3).
Ultimately, submission becomes natural when humility is present. Humility in turn comes from a sense of selflessness. It is not about you, it is about others. Paul used Jesus as the ultimate example of such selflessness, and admonished the Philippians, “Let each of you look out not only for his own interests, but also for the interests of others.”
Be definition, any departure from the Biblical pattern, any presumption that God is accepts our innovations, denies this concept of submission. It is not our place to make the rules. It is our place to humbly obey (submit to) the rules that have been established by our Lord.
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The Patternists: A Bondservant of Jesus Christ
At the end of his epistle to the Colossians, Paul makes reference to several of his fellow workers. One of these, Epaphras, is described as as “a bondservant of Jesus Christ” who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Colossians 4:12).
In this verse there are several things that point to the need to respect the authority of Scripture:
First, Epaphras is described as a bondservant. The greek word here translated (doulos) is defined by Thayer, “a slave; metaphorically, one who gives himself up to another’s will.” Those who refuse to limit themselves to what is authorized in scripture can’t rightly be called bondservants.
Second, Epaphras’ prayer was for their perfection and completeness (both words that indicate an “all in” mentality) toward “all the will of God.” Again, those today who seek to minimize any aspect of God’s will miss the point of these words.
Don’t believe anyone who tells you that God is pleased when you do things your own way. God wants you to be His bondservant, fully invested in doing His will.
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Sermon: Let Him Hear!
Jesus intended for his listeners to be discerning and disciplined in their hearing. The lesson emphasizes how essential it is for us to be good listeners.
The Suffering of Jesus – Our Example
Peter wrote, “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (1 Peter 2:21). He was referring to the necessity of bearing up under persecution. We are no better than our Lord. He suffered despite the fact that He was without sin (cf. vs. 22-23). So, Peter wrote, “For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God” (vs. 20).
In the text we see a reason for Jesus’ willingness to suffer for us. “For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully” (vs. 19). Certainly this was the case with Jesus. He did not deserve the indignities he suffered while among men. However, He willingly endured them because of His Father’s will for Him. It was God’s plan to send Jesus to earth to die for our iniquities. Jesus could not, in good conscience, refuse to submit to His father’s will. Instead, He “humbled Himself and became obedient to the point of death, even the death of the cross” (Philippians 2:8). We are to emulate Him.
