Sound Teaching

Though all men have a knowledge of God, such that no one is excused from unbelief or corruption, many in every age have not given God sufficient praise or thanksgiving. It is a peculiar but easily established truth that men forget who God is, and seek to exalt themselves against him.

Paul expresses one way this is done — by the establishment of idolatry. It is a foolish pursuit, to take the almighty, preeminent and eternal Being in the universe, and seek to minimize Him. (Remake His image to be like men or animals).

God’s response? Allow it. Such a practice, rejecting God, has a deleterious consequence. When God is out of the picture, men are left to their own devices. It is seen in the corruption of worship, showing adoration for the “creature rather than the Creator” (25). It is also demonstrated here in uncleanness, which will be demonstrated further in later verses. “Therefore God also gave them up to uncleanness, in the lust of their hearts, to dishonor their own bodies” (24).

Paul told Timothy, “But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Timothy 3:14-15).

This passage succinctly establishes the purpose and holiness of the Old Testament scriptures. Timothy was half Jewish (cf. 2 Timothy 1:5), and had been taught by his grandmother and mother from the Old Testament scriptures. These verses paved the way for the coming of the Christ. They prophesied His coming, described His kingdom, and established what constitutes righteousness before the Father. They were able to make Timothy “wise for salvation through faith which is in Christ Jesus.”

The Old and New Testaments are both God’s word, coming through the inspiration of the Holy Spirit. Together they make the whole of God’s revelation to man. While we are under the authority of the new covenant, we must learn and familiarize ourselves with the entirety of the Bible.

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).

The apostle Paul directed the young evangelist Titus in his letter to him, preserved for us through God’s providence.  It is apparent from the text that the church was not all it could be on the island of Crete, and so admonition  and instruction was needed from Titus.

After his greeting, Paul wrote Titus, “For this reason I left you in Crete, that you should set it in order the things that are lacking, and appoint elders in every city as I commanded you” (1:5). The rest of the epistle is a discourse on the lacking things, and the efforts Titus needed to make. By  noting them, we can know what kind of congregation and individual Christians we need to be! Consider broadly the text. Continue reading “Setting Things in Order” →

After the death of Judas Iscariot, in response to Psalm 109:8, it became necessary for the others to replace him as an apostle.  The two men considered, Matthias and Joseph (Barsabas Justus), were faithful disciples who had witness the entire ministry of Jesus. One of them was to officially become “a witness with us of His resurrection” (22).

This was not a choosing made by the disciples.  Instead they left the choosing entirely to God. First, they prayed to God. They asked God to “who which of these two You have chosen” (24).

Second, they cast their lots. Typically, the casting of lots would only choose through chance.  But this time the context indicates that God was in control. This was the disciples’ way to accede all will to God Himself.

The lot fell on Matthias.  He truly became one of the twelve.  His name is not mentioned again, but with the others he had the responsibility of teaching and edifying the church during its infancy.

The text of 2 Peter 3:10-13 relates the truth of Christ’s second coming. Certain truths are unequivocally revealed there for us to consider and heed. These are: Continue reading “The Day of the Lord” →

The Psalmist in Psalm 26 asks for a personal examination to be vindicated. He claims to have “walked in my integrity”, “walked in Your truth.” Conversely, he has not slipped, has not “sat with idolatrous mortals”, nor gone “in with hypocrites.”

He recognized that the Lord’s “lovingkindness is before my eyes” and he was eager to “tell of all Your wondrous works” having loved “the place where Your glory dwells.” He prayed that God might, “Redeem me and be merciful to me” (Psalm 26:1-12).

In a more prosaic way, Paul also proclaimed that vindication comes only from the Lord. He wrote, “But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord” (1 Corinthians 4:3-4).

Simply put, it doesn’t matter what others think, or even what we think. We need only to know that our God will examine and vindicate us! It is a good thing that the one who will judge us wants our salvation! “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

We need not worry about a capricious God. He loves us, and will treat us with mercy.

The efforts of the apostles and other preachers of the New Testament, revealed in the book of Acts, served two purposes. First, to save souls. Second, to equip those souls to be soul winners themselves.

• Audio
• YouTube Video of Sermon

Stan discusses the text of 1 Corinthians 15, showing the ultimate hope of life for the child of God, based on the resurrection of Jesus Christ.

• Audio
• YouTube Video of Sermon

Luke 16 records an example of the typical conflict Jesus had the Pharisees. He had just taught the parable of the unjust steward to his disciples. The Pharisees heard him as well, teaching that material wealth was “unrighteous mammon”, and showing that duel loyalties do not please God.

We are told in verse 14, “Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him.” The word “derided” comes from the Greek ekmykt?riz? , signifying the nose. Thayer defines the word: “to deride by turning up the nose, to sneer at to scoff at.”  The image is familiar to us today and shows that in different centuries the disdain of men is shown in similar ways. Continue reading “Highly Esteemed Among Men” →

Our text continues a discourse between John and Jewish delegates sent, probably by the Sanhedrin.  Who are you?!  Apparently, John was making a name for himself among the people.

John was clear. He was not the Christ. It was not his purpose to take glory from God’s son, but to “Make straight the way of the Lord” (cf. Isaiah 40:3).

Less clear was his statement that he was not Elijah. His answer in the negative perhaps explained a superstition then present that the prophet would be revived to herald the coming of the Messiah.  He was not the prophet (Deuteronomy 18:15, 18?). This passage is a reference to Jesus Himself, not a prophet who would precede Him. However, Matthew 17:10-13, Mark 9:11-13, and Luke 1:17 all make a connection of John the Baptist with Elijah. Luke saying that he would go before Jesus, “in the spirit and power of Elijah.”

Jesus was the significant and greater personage, and John’s efforts were to prepare the people of Israel to accept him.

In his letter to Philemon, the apostle Paul made an appeal to his brother in Christ about an escaped slave, Onesimus, whom Paul had converted. This was a wonderful thing for Onesimus, but it came as a result of his disobedience and treachery toward Philemon. This short missive is not intended to examine the existence of slavery, nor the fact that the Christian Philemon owned at least one.

There had, though been a change. Once, Onesimus had been “unprofitable to” Philemon, and now Paul wrote was “profitable to you and to me” (11). However, Paul was not willing to defraud his brother. By law, Onesimus belonged to Philemon, and Paul wrote, “But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary” (14).

As a means of appealing to Philemon, Paul wrote, “But if he has wronged you or owes anything, put that on my account” (18). This is a true case of going above and beyond based on love for another. It is the action of the Lord Himself, who died not for His own sins, but the sins of you and me.

How about you, are you willing to act in such a sacrificial way? It is one thing to say you are willing to help, but quite another to say, “put that on my account.” Typically, this might be something done for our physical families, but what about our brethren?

A discussion of the proper attitude of the Christian regarding the present war in Israel, and what God’s word says about the nation of Israel as a whole.

• Audio
• YouTube Video of Sermon

Sermon Powerpoint View and Download:

Download File

<<———><><———>>

Invitation: Justin Carrell. Justin examines the phrase, “helper suitable” or “help meet” which is used in Genesis to refer to the woman’s relationship to the man.

• Audio
• YouTube Video of Sermon

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).

This is, of course, a passage that is close to the heart of every Christian.  It shows how God determined to reveal His will to men, through scripture.  God’s Mosaic covenant was to be followed by the Jews.  It supplied them everything needed to be prepared for the coming of Jesus (cf. Galatians 3:24-25).

In these last days God has spoken to us “by His Son” (Hebrews 1:2).  The words of Jesus, spoken by Him while He was on earth, and given to the disciples (John 16:13) by the Holy Spirit when He departed, constitutes the “faith once for all delivered to the saints” (Jude 3); the “perfect law of liberty” (James 1:25); and “that which is perfect” (1 Corinthians 13:10).

This is clearly affirmed in Hebrews 2:1-4, and makes the words of Peter true when he stated, “no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21).

God’s word is how we know His will.  We are so thankful for his omniscience and mercy.

In Luke 1:36, Elizabeth (an older woman) is identified as a relative of the virgin Mary.  She had conceived in her old age, blessed by God, and would eventually give birth to John the Baptist.

Mary went to Elizabeth, and when they met, we are told, the babe leapt in Elizabeth’s womb.  This is a strong pro-life passage.  The word babe is from the Greek brephos and refers, depending upon the passage, to either an unborn child or a small child, an infant.  Two things are noted in verse 41.  The fetus was a baby, and the baby “leaped” indicating life.  This is scripture and logical.  Only God has the right to determine when life begins, not men.  It seems here that the unborn child of Elizabeth is regarding by the Holy Spirit as being alive.

Elizabeth understood the significance of the visit.  She called Mary, the “mother of my Lord” (43). She was honored by the visit.

Verse 45 indicates that Elizabeth recognized the faith of Mary.  Mary believed what the angel said.  Mary could be said to be the first to have faith in Jesus.  Her life from that point on would be eventful!