Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
Blameless
The Greek term (anepilemptos) is used three times by Paul in his first letter to Timothy. In (3:2) it is translated “blameless”, and is a required qualification for the office of bishop. In (5:7) a number of instructions are to be given to widows, that they may be “blameless” before God. Finally, in (6:14) Christians are instructed to flee the love of money, and instead fight the good fight of faith, that they might be “blameless” until our Lord Jesus Christ’s appearing.
The word consists of the negative (a), and a root word that means “to seize.” It literally means: not to seize, or apprehend.
Consider a person who is a keeper of the law. He lives an honest life, and because of this is not in danger of being apprehended by law officers. “For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same” (Romans 13:3).
This, of course, does not mean that we must be free of false accusations. Such accusations are inevitable as we live for Christ. Because we are different, we will be defamed by those who are opposed to righteousness (cf. 1 Peter 3:16).
The idea is to be a person against whom no accusation can be proven. This requires righteous living. No matter the attack, it is destined to failure because the character and reputation of the Christian is unassailable. This is a lofty, but worthy goal to seek and to meet.
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Sermon: Tongue Speaking – Glossolalia
A comparison and contrast of the Biblical practice of tongue speaking and the modern day practice in charismatic denominations.
Sermon: Hear Him!
A study of the transfiguration of Jesus, recorded in Luke 9, establishing the major truth – that God wants us to hear His Son in these final days.
The Charge to Preach
Paul gave a serious charge to his ward Timothy, to preach the word! The charge was serious because it was made, “before God and the Lord Jesus Christ who will judge the living and the dead at His appearing and His kingdom” (2 Timothy 4:1).
Without forgetting in the context that Timothy was a young evangelist, I would like to emphasize how important it is to the Father and Son for disciples to share the gospel of our Lord. It is not worded as a suggestion, or even a plea. It is a charge!
The Almighty God in heaven, and His Son, to whom He gave the right to judge is giving an order to “Preach the word! Be ready in season, and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (4:2).
The world frowns upon any Christian who has the temerity to “proselytize.” However, that is exactly what God requires of us. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you…” (Matthew 28:19-20).
Simply put, we take our marching orders from the Lord. And, as our general, He has been given absolute authority over us. We are to do His will, without hesitation or question. His marching orders are to “Go into all the world and preach the gospel to every creature” (Mark 16:15). Are we heeding the charge of our Lord?
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Sermon: Antisemitism
A discussion of the form of racism known as antisemitism (a hatred of Jews). This, like any kind of prejudice against men, is sinful.
Sermon: The Sin of Gossip
Gossip is one of the most destructive sins of the tongue that a Christian can commit.
An Elder’s Demeanor
In 1 Timothy 3, the list of qualifications is given for an elder. Regarding his character, attributes such as: blameless, temperate, sober-minded, of good behavior, not given to wine, not greedy for money, gentle, not quarrelsome, not covetous and humble are all listed. The list is similar in Titus 1. What they describe is an older man who is a mature Christian. One who has developed and practices the type of love and discernment that God requires of all who belong to Him.
There are other lists that are given in the New Testament which describe this kind of Christian. In Galatians 5, the apostle Paul gives us a list he defines as the fruit of the Spirit. The attributes are: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control.
The Patternists: Lord’s Supper Observance – Frequency
Listening to a recent podcast by Donnie Rader, regarding the observance of the Lord’s Supper, I was struck by his explanation as to why the Supper is to be observed on the first day of every week.
He first noted that it is common for some religious groups to observe the Supper on a quarterly or annual basis, once a month or on special occasions. This is in contrast to what is revealed in scripture.
In Acts 20:7, the scripture states, “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.”
Continue reading “The Patternists: Lord’s Supper Observance – Frequency”
Cast Off
Psalm 60 is an acknowledgement of sin as Israel was “cast off” by God due to His displeasure (1). The Psalmist recognized that victory for Israel was possible only if God was with her. Consider these words at the end of the Psalm:
“Is it not You, O God, who cast us off? And You, O God, who did not go out with our armies? Give us help from trouble, for the help of man is useless. Through God we will do valiantly, for it is He who shall tread down our enemies” (10-12).
What a sad state to be “cast off” by God Himself. How could such happen? Well, it is certainly not because of any capricious tendency of God. Every time, the fault is with men. Jehovah told Israel through the prophet Isaiah, “Behold, the Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear” (Isaiah 59:2).
We can not prosper without God. No matter the circumstance, without God “the help of man is useless.” Only with God can we gain victory, through His Son, the Lord Jesus Christ! (cf. 1 Corinthians 15:57). “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!” (Revelation 11:15).
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Sermon: Principles of Leadership
Jehoshaphat was an outstanding king of Judah. By looking at his character and reign, we can learn a great deal about the need for godly leadership in our country, homes and churches.
Sermon: Taught and Established
Peter wrote in 2 Peter 14-18 that untaught and unstable people may twist the scriptures to their destruction. This shows us how important it is to be taught, and established in the faith.
Sermon: Lessons from the Baptism of John
As we contrast the baptism of John with baptism in the name of the Lord (for the remission of sins), we are left with truths that need to be taught today.
Spiritual Growth
Peter calls upon Christians to grow spiritually. “But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love” (2 Peter 1:5-7). He supplies motivation, “For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ” (1:8). He also warns of a lack of growth, “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins” (1:9).
As it is with physical growth, certain things must be present in order to grow spiritually.
The Patternists: Walk in Wisdom
“Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6).
According to these words from Paul, (representative of many other passages that affirm the same), Christians have responsibilities regarding how we interact with those outside the body of Christ. Elsewhere Paul wrote, “that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world” (Philippians 2:15). In our passage in Colossians, this passage instructs us in our speech.
What Can I Do for Others?
Fairly soon after leading Israel out of Egypt, Moses met with his father-in-law Jethro in the wilderness. As they talked, Jethro witnessed Moses acting as judge before the people, and suggested that Moses give some of the responsibility to others. “And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you” (Exodus 18:22). Moses liked the idea, and it apparently pleased God as well, (cf. 18:19), so Moses followed the advice.
There is an analogue to this in the church. Paul wrote in Ephesians 4 that the work of evangelists, pastors and teachers is to equip the saints “for the work of ministry” (4:12). So, the whole body will grow by the work done by “every joint”, “according to the effective working by which every part does its share” (4:16).
Rather than the clergy/laity model, where the clergy ministers to the needs of the laity, God’s pattern is for the spiritually mature to equip all others so that they can themselves become ministers of the gospel. In simple terms, it is not my purpose to do for you. Rather, my purpose is to train you to do your own work; to equip you for ministry; to help you take part in the work of edification.
We each have our own part to play. Is your attitude, “What can you do for me?” Or, “What can I do for others?!”
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