Author: Stan Cox

Paul continued his thought from the previous chapter, noting their absence from Thessalonica. So he sent Timothy to them to “establish you and encourage you concerning your faith” (2).

The encouragement was needed because of their suffering. The Thessalonian Christians were being persecuted because of their faith.  Notice the words used by Paul in these verses: afflictions, tribulation, tempt [-ation]. A lesson for us today: if we serve the Lord we too will suffer. What was true for them can happen to any of us at any time. “For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know” (4).

Paul was concerned about their faith. Understand, the devil (our tempter) is diligent in his efforts to thwart our faith and cause us to fail the Lord (cf. 1 Peter 5:8). So Paul’s motivation as he lived his life for Christ was to save himself, and as many others as he could. It made him a very effective ambassador for Christ!

I love the title of this short article. It is not mine. It came from a paragraph heading in my NKJ Bible. The one above Philippians 2:5-13. Jesus came to earth from heaven, living among us as a man, humbling Himself. This humility reached the point to where He died on the cross for our sins. “Therefore God has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (9-11).

What Jesus did, and the Father’s response serves as a wonderful example for us to emulate. It shows God’s aversion to selfish pride, and His embrace of selfless humility. As James wrote, “But He gives more grace. Therefore He says:  ‘God resists the proud, but gives grace to the humble’” (James 4:6).

Take the time to read the Parable of the Pharisee and the Tax Collector in Luke 18:9-14. The Pharisee exalted himself in prayer, and the Publican humbled himself before God.  Consider the conclusion as God accepted the tax collector, but not the Publican. “I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (14).

The key to esteeming each other is humility. If I am proud, my attention and interest is in myself. Pride associates with selfishness. However, If I am humble, my attention and interest typically will be in others. I see their value equal to, even exceeding my own. My humility makes me selfless.  At least, that is God’s intention.

We are not talking here about self-hatred or despair. It is the realization that the value of another equals my own, and therefore my duty is to positively impact their lives. If you consider it, such actions reciprocated benefit all. I look out for multiple others, and all of them (having the same values) look out for me!

Consider the example Paul gave, writing about the care shown by a husband to his wife. “So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.  For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church” (Ephesians 5:28-29). The husband’s love is to be selfless. He esteems and values his wife and makes her welfare and happiness his work.  This is an example of esteeming that should be common in the disciple’s life. Continue reading “(9 of 13) Esteeming Each Other” →

A discussion of Discouragement and Despair, using Jesus as an example both in the experience and how to deal with it.

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A discussion of the hope a Christian has at death.

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Prayer is an essential part of the Christian’s daily life. It has been said that the Bible is how God communicates to mankind, and prayer is how mankind communicates with God. It is through prayer that we praise God, we let God know of our needs, we intercede to Him on behalf of our fellow man, and we petition Him through the mediation of His Son. God expects, and requires such communication on our part. “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).

The book of Revelation has an interesting description of heaven with a mention of the prayers of the saints, in Revelation 5:8. The description is of God’s throne, with the Almighty at the center of all creation. Paul describes the moment the Lamb (God’s Son) takes a scroll depicting the Father’s will for man. “Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls of incense, which are the prayers of the saints.” Truly our prayers are taken to the very presence of God and our petitions to Him are heard. As we contemplate our imperative to love one another, it is difficult to think of any better way to practice that love than praying for our brothers and sisters in Christ to the Heavenly Father. Continue reading “(8 of 13) Praying for Each Other” →

A discussion of the first 10 verses of 1 John 3, detailing the love shown us by God, and the consequences to all the sanctified.

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The single most important characteristic that is to identify children of God is love for one another. This truth is revealed especially by the pen of the man known as the apostle of love — the apostle John. There are a number of reasons for the designation. First, it was a self-designation as John humbly referred to himself in the third person in his gospel, as a disciple “whom [He/Jesus] loved” (cf. John 19:26; 13:23; 20:2; 21:7). Too, love was a central theme of both John’s gospel and his letters.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

“We love Him because He first loved us. If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also” (1 John 4:19-21). Continue reading “(7 of 13) Loving Each Other” →

The following sermon series titled,  Walking With God, was preached at the West Side congregation by Bruce Reeves of Conway, AR on October 18-23, 2025

Saturday: God’s Strength: Why the Armor of the Lord Matters (Ephesians 6:10-17)

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Sunday: God’s Mercy: The Just Shall Live By Faith (Habakkuk 3:16-19)

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Sunday: God’s Holiness: The Transforming Power of Confession (1 John 1:5-10)

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Sunday: God’s Providence: The Lord Never Fails (Ruth 1:16-17)

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Monday: God’s Righteousness: Do Christians Need to Think About Hell? (Romans 2:1-11) 

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Tuesday: God’s Grace: Living in the Obedience of Faith (Romans 4:19-26)

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Wednesday: God’s Deliverance: Jonah’s Prayer (Jonah 2:1-10)

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Thursday: God’s Victory: The Resurrection Gospel (1 Corinthians 15:51-58)

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“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men” (John 1:1-4).

The Word references the Son of God. One of three in the beginning, with the Father and the Holy Spirit. John here affirms the place God’s Son had in creation. As He and the Father are One, God’s Son can truly and fully be referred to as the Creator of all things. He is described as “the light of men” (5).

After the first 5 verses, there is an ellipsis dealing the John the Baptist. John was the one who came to “bear witness of the Light” (6). Notice the word “Light” here is capitalized, emphasizing our point that the “light” is another designation for the “Word”, signifying God’s Son. Hence the capitalized word indicating deity. John the Baptist is not God’s Son. He is the forerunner of the “Light.” “In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!”  For this is he who was spoken of by the prophet Isaiah, saying: “The voice of one crying in the wilderness: Prepare the way of the LORD; make His paths straight.’ ” (Matthew 3:1-3). Continue reading “The Incarnate Word” →

Paul here sets forth a classic if/then exhortation. The first half, “If then you were raised with Christ” (1). This refers to our redemption. Christ was raised from the dead and ascended to heaven. When we submit to God, in baptism we are in the same way raised to “walk in newness of life” (Romans 6:4).

This newness of life is described here by Paul.  We are to “seek” and “set your [our] minds” on “things which are above” rather than “things on the earth” (1-2). We have been sanctified by God, and our lives should reflect the holiness to which we are called.

Redemption is described by Jesus as being “born again.” (John 3).  We are born again, as we have “died to sin” (Romans 6:10). Now we are “alive to God in Christ Jesus (Romans 6:11), or as stated in our text our “life is hidden with Christ in God” (3).

The end of redemption is reward. God has promised this reward to all who have been born again.  When Christ comes again, “you also will appear with Him in glory” (4). (cf. 1 Corinthians 15:49).

In Galatians 4 the great apostle noted a change in his relationship with the churches in Galatia. It is generally agreed that the apostasy that threatened the churches had begun rather quickly, only a few short years after they were first established by Paul.  He went to Galatia and established churches there while on his first journey, recorded in Acts 13.

Consider how the apostle was treated by the Galatians when he came to them. There was an apparent physical infirmity from which Paul suffered while he was with them (13). They were very kind to him as he ministered among them. “And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus” (14). High praise indeed, bringing to our mind what Jesus said. In  response to the righteous who had cared diligently for the welfare of His “brethren” Christ said, “And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me’” Matthew 25:40. Paul went so far as to say, “For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me” (15). Continue reading “Paul’s Surprise” →

The book of Zechariah was written after the return of the remnant from captivity. The temple was only half built, and the prophet encouraged the people to complete the task.

The name Zechariah is significant.  The Hebrew name means “Yahweh remembers” or “Yahweh has remembered.” What we know is that even through such a strong chastisement of the people (the captivity), God was always aware of the covenant He had with the people of Israel.  He had promised the Messiah would come to them, and the captivity and destruction of the temple had not changed His intent. As Zechariah said, “The Lord has been very angry with your fathers” (1:2). However, it was the Lord’s intent to reconcile with his people.

Note these words, “Thus says the Lord of hosts: ‘Return to Me,’ says the Lord of Hosts, ‘and I will return to you,’ says the Lord of hosts. ‘Do not be like your fathers, to whom the former prophets preached, saying, “Thus says the Lord of hosts: ‘Turn now from evil ways and your evil deeds.’” But they did not hear nor heed me,’ says the Lord” (1:3-4).

A lesson for us today. Our acceptance by God is conditioned upon our hearing and heeding His appeals. If we will return to God, be assured He is waiting and willing to receive us! (cf. 1 John 1:9).

Philippians 2 reveals Jesus as our exalted example. He determined to do His Father’s will even to the point of death. This is the basis for these words, to obey Him.  Paul’s words, “work out your own salvation with fear and trembling” (12).

Points to be made from this text:  Our obedience is to be continuous whether before others or not. Our obedience is necessary to be saved. We consider who God is both in person and position, and we respond with respect and awe. Our purpose in existing as Christians is to do His will, not our own (cf. Ephesians 2:10; Galatians 2:20. Our obedience to God can not be grudging and please Him.  We must obey Him because we love Him, not merely out of self preservation. The world is evil and corrupt, our life should be different as we show rather than just tell of holiness and sanctification.

Such steadfastness in obedience is for our own good.  It proves that our profession of faith is not in vain!

We have had the concept of sanctification as a particular touchstone in our preaching the last several months.  The sanctification of God’s people is a primary truth which not only impacts our redemption, but also our responsibilities to God and man.

In Hebrews 10, the writer takes time to establish Jesus’ purpose in coming to earth,  as  prophesied in Psalm 40:6-8. “Sacrifice and offering You did not desire; My ears You have opened. Burnt offering and sin offering You did not require. Then I said, ‘Behold, I come; In the scroll of the book it is written of me. I delight to do Your will, O my God, And Your law is within my heart.’” In verses 8-10, the Hebrew writer comments on the meaning of the Psalm as it pertains to Christ.  This serves as the grist for these thoughts. Continue reading “Another Point on Sanctification” →