Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
"But as for you, speak the things which are proper for sound doctrine."




Tri-Annual Singing!
February 21, 2026
7:00pm - 8:30pm
West Side
church of Christ
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6110 White Settlement Road
Fort Worth, TX 76114
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WELCOME !
Gospel Meeting
May 2-7, 2026
Tyler Hammock
Lubbock, TX
Subject: Preaching
One interesting part of being a Pappy is that you may forget some of the “bad” words parents teach their children not to say. A couple of times I have used the word “stupid” in front of my granddaughters, and they have been scandalized! “Pappy, that’s a bad word!” So Pappy has to say he’s sorry, and promise not to say it again.
The word “stupid” is certainly an ugly word, and we generally are right to avoid it’s use. It is also an appropriate word to use from time to time. One such time is in describing a man who hates to be corrected.
“Whoever loves instruction loves knowledge, but he who hates correction is stupid” (Proverbs 12:1).
The Hebrew word that is translated stupid in the NKJV is ba’ar. It is translated “brutish” in older translations as a nod to its etymology. You have heard the insult “dumb cow” or “dumb as a cow”? Cattle are not known to be particularly smart animals. The Hebrew word is taken from a root which means to consume or eat cattle. If you are brutish, you are like a cow. In a word, stupid!
God’s people appreciate both His word, and those who are willing to reprove and rebuke in accord with that word. A person who is unwilling to take such correction is actually acting in a self-destructive manner. He is being stupid! It is not always comfortable or enjoyable to be corrected by someone more knowledgeable, but it is smart to listen.
Click below to…
A sermon showing the power of the gospel in the conversion of men, illustrated by the preaching Philip did in the region of Samaria.
Why do we have gospel meetings? That is a good question. A better question might be, what are you wanting from our gospel meeting starting Saturday?
First, understand that the gospel meeting has been prepared specifically to benefit you. A decision has been made to support a man for a week in an effort to strengthen you as a Christian. A significant amount of the Lord’s money will be utilized. Plans and preparations have been made. The meeting has been scheduled long in advance to give everyone an opportunity to clear their schedule and be present at every service. The preacher has prepared as best as possible to edify those who hear him.
We have invited others from other congregations. They may or may not come. We have made efforts to invite people from our community. Typically, those efforts have limited success, but we are hopeful that a few might decide to attend. But, we are confident our own members will understand the importance of this effort — both for personal growth, and to encourage one another.
Surprisingly, some of our members don’t seem to think the meeting is important. They show this by their lax attendance. So, let me share with you my view.
There is nothing more important to me than my own spiritual welfare, (cf. 1 Timothy 4:16) . There is no better way to strengthen myself spiritually than through a study of God’s word. There is no more intense week of study that has been scheduled by the congregation this year than the one which will begin Saturday. So, I think it is one of the most important weeks of the year, period.
I’m going to be there every service. I think it will help me get to heaven. It is that important. What do you think?
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Paul expressed thanksgiving for the disciples in Philippi, writing, “I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy, for your fellowship in the gospel from the first day until now” (Philippians 1:3-5).
The word “fellowship” used here describes a wonderful truth that brings blessings to God’s people. While all may not have the same talent, capability and opportunity to share the gospel message, we are able to have fellowship in the work by supporting those who can and do! Fellowship is defined as “joint participation, association, intercourse.” Put simply, if I support a man who preaches the gospel, by extension I am participating in that work!
Continue reading “The Patternists: Fellowship in the Gospel” →

“Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:5-6).
This past week I had reason to answer via email an article an institutional preacher had written, defending the practice of supplying a “fellowship hall” and kitchen to facilitate the common meal of a congregation.
The article was sent to me by one who believes that practice to be scriptural, but who has presented herself kindly as a seeker of truth. I prayed long, and carefully crafted a response to facilitate understanding and not to unnecessarily offend. In effect, I tried to follow the admonition of Paul in the passage above.
The intent of teaching is to convict and correct. To prejudice the hearer/reader through inappropriate rudeness or crassness is not conducive toward gaining a proper response from your audience.
Though our Lord and others spoke harshly to hypocrites and dishonest individuals, the truth seeker was always treated with kindness.
Think of that the next time you consider “shooting off” a response via email or social media. Or “shooting off” your mouth when discussing God’s word. Our purpose is to win souls, not drive them away!
Click below to…

God gave the apostles the work of presenting the gospel to the world. Paul wrote, “But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4).
By extension, any time any Christian shares the gospel of the Lord, he is acting as a steward. As Paul wrote, “Moreover it is required in stewards that one be found faithful” (1 Corinthians 4:2).
It is logical, and also scriptural to assert that our speech when proclaiming the gospel is to conform to God’s expectations rather than men. Paul warned Timothy of a time when men would not want to hear the truth, and would instead “heap up for themselves” teachers who would tell them what they wanted to hear rather than what they needed to hear (cf. 2 Timothy 4:2-4).
Two questions we need to ask ourselves:
Being entrusted with the gospel is special. It requires faithfulness and dedication on our part. May we all, like Paul, take this honor given us by God, and act in a worthy manner.
Click below to…

“Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe” (Philippians 3:1).
Tedious: too long, slow, or dull;
tiresome or monotonous.
Paul, as an apostle and preacher, continually exhorted Christians to faithfulness, and was committed to instruction in the ways of righteousness. As such, he often repeated himself, even to the same congregations. This was not irksome to him. It was a labor of love. It was important. He told the Ephesian elders, “For I have not shunned to declare to you the whole counsel of God… Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears” (Acts 20:27,31).
Two certain motivations for Paul in the repetition were:
Being constantly reminded of God’s will for man provides Christians with security. It equips us “for every good work” (cf. 2 Timothy 3:16-17). For the faithful preacher, it is never tedious to declare any aspect of God’s will, though it may have been preached thousands of times before. He knows its importance, and its benefit to God’s people.
The question for you… is it tedious for you? Or is it, (as it should be), appreciated, because of the security it provides?
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The antagonism of man toward the proclamation of God’s will is amply illustrated by Ahab’s conflicts with the prophets Elijah and Micaiah. We must stand strong, and proclaim His word.

“But as we have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts” (1 Thessalonians 2:4).
What a blessed privilege enjoyed by Paul and the rest of the apostles! These men were not famous or important people. They were tax collectors and fishermen. When the gospel was first sounded forth from Jerusalem, the Jews who heard the apostles speaking in tongues were shocked! “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born?…. Whatever could this mean?” (Acts 2:7,12).
What it meant was that these men were chosen by God to bring the “power of God to salvation” – the gospel – to the world. Paul, as one born out of due time, joined that group of men with this important task. He took it seriously. He determined to please God, not men. He determined to rest in the power of the gospel, rather than seeking approval by flattering words (2:5). He determined to never seek glory, though it would have easy for him to abuse his position of authority (2:6). In short, he accepted the gravity and weight of his appointment, and acted in keeping with that responsibility. “So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us” (2:8).
It is our work to continue that proclamation of the gospel of Christ. Are we exhibiting that same integrity, determination and zeal present among the apostles? If not, why not?
Click below to…
Below are all of the sermon audio files, Powerpoint files, and video files of the meeting with brother Keith Lambert, which was conducted on November 4-7, 2018.

The lesson seeks to establish the proper response of God’s people to a world that is indifferent to Christ and His church.

All disciples are expected to share the gospel of our Lord with others. When it is done, it stirs things up. But, that is exactly what the gospel is supposed to do!
Consider the following words by Paul, “This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men” (Titus 3:8).
We will leave aside for a moment whether a failure to “maintain good works” will have an impact upon the salvation of the negligent Christian. My question is this… If Paul wanted Titus to “affirm constantly that those who have believed in God should be careful to maintain good works” why do men today speak evil of those who do just that?
Men trumpet the joy and release they feel when they stop worrying about obedience, and just trust in the “finished work of Jesus.” They disparage their “destructive” upbringing, among a group of legalists who constantly emphasized, “OBEY, OBEY, OBEY!” They call such “patternists” destructive and evil.
It seems the American version of “Christianity” will not put up with men like Titus, especially as they diligently follow Paul’s instructions.
Nevertheless, Paul contends that such constant calls to faithfully obey God are “good and profitable to men.” As such, the diligent evangelist will endeavor to remind men “to walk worthy of the calling with which you were called” (Ephesians 4:1).
Remember Paul’s words, “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:10).

Our obligations toward truth include: Procuring it, Practicing it, Proclaiming it, Protecting it, and Pleading it.
NOTE: All audio before 2011 has been deleted. This is a space saving necessity for the site. You can still request audio by sending an email to soundteachingws@gmail.com with the year and title of the Sermon. We will email the mp3 file to you.

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