Category: Sin
Subject: Sin
Highly Esteemed Among Men
Luke 16 records an example of the typical conflict Jesus had the Pharisees. He had just taught the parable of the unjust steward to his disciples. The Pharisees heard him as well, teaching that material wealth was “unrighteous mammon”, and showing that duel loyalties do not please God.
We are told in verse 14, “Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him.” The word “derided” comes from the Greek ekmykt?riz? , signifying the nose. Thayer defines the word: “to deride by turning up the nose, to sneer at to scoff at.” The image is familiar to us today and shows that in different centuries the disdain of men is shown in similar ways. Continue reading “Highly Esteemed Among Men”
Sermon: Can You Get Away With It?
A lesson discussing the oft asked question, “Is there anyway to get away with sin?”
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Naaman’s Reasoning
A discussion of God’s will regarding dealing with the spiritual disease of sin, using Naaman’s cleansing of leprosy as an illustration.
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Abundant Grace
The apostle Paul was always quick to acknowledge from where he came. He was a Pharisee, and one who sought to do violence to those who followed Jesus. He serves as a significant witness of the Christ, as one who formerly fought against Jesus, who became His Savior.
Paul knew that his position as one of the redeemed came despite the evil he did as a young man. One of the places where he made this clear is in his first letter to Timothy. In the first chapter, he wrote the following: Continue reading “Abundant Grace”
The Process of Temptation
In James 1:12-15, the Lord expresses the process that occurs that leads to temptation, and if is not checked, ends with eternal death.
Following is the passage: “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” Continue reading “The Process of Temptation”
Sermon: The Inclination to Sin
A discussion of man’s inclination to sin and how it can be mitigated.
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The Depraved Mind
In the beginning of his letter to the Romans, Paul described a culture that had forgotten God. They no longer glorified Him, had darkened hearts, and so were given up to uncleanness by the Creator.
This purposeful rebellion and its descent into ignorance led men to engage in despicable behavior. Paul especially noted the depraved nature of their sexual appetites. They dishonored their “bodies among themselves” (1:24) through homosexual acts. Paul described it as “vile passions” (1:26). “For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (1:26-27).
The Consequence of Sin
The prophet Obadiah declared the coming of judgment against Edom because of her sins against “your brother Jacob.” Edom thought herself safe. “The pride of your heart has deceived you, you who dwell in the clefts of the rock, whose habitation is high; you who say in your heart, ‘Who will bring me down to the ground?”’ (3). But, this judgment was inexorable, “‘From there I will bring you down,’ says the Lord” (4).
Why was Edom guilty? Notice the following phrases used in the text. “But you should not have” (12); “Nor should you have” (12); “You should not have” (13); etc., etc., etc.
These phrases indicate the concept of consequence. You should not have… because this is the result! A result they did not desire, and would not appreciate. As Obadiah wrote, “As you have done, it shall be done to you; your reprisal shall return upon your own head” (15).
In conclusion, Obadiah wrote, “Then saviors shall come to Mount Zion to judge the mountains of Esau, and the kingdom shall be the Lord’s” (21).
There is much to be learned here. God’s will is inexorable. What He desires to occur on earth will happen. God’s people will be blessed, and the ungodly will suffer the consequences (cf. 2 Thessalonians 1:3-10). Sin always has unpleasant ramifications. From Adam to eternity, God has and will deal with the transgressions of men. To avoid judgment, we “should not” sin against God.
Sermon: The Destructive Path of the Sinner
Just as a tornado leaves a path of destruction in its wake, the sinner leaves destruction to himself and others, everywhere he goes.
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Sermon: The Curious Case of Simon the Sorcerer
A discussion of Simon’s conversion, and the sin he committed following, taken from the text of Acts 8.
Sermon: Good, Better, Best
In this lesson, Justin explains a good (though radical) way to deal with sin, and even better way to deal with it, and then discusses the best way to handle the issue of sin.
“Men with the same nature as you”
A superstitious population in Lystra sought, with the blessing of a pagan priest, to worship Paul and Barnabas. Paul had healed a man who was crippled from the womb. As a result, the people began to call Barnabas, Zeus, and Paul, Hermes “because he was the chief speaker” (Acts 14:12).
Paul and Barnabas’ response is enlightening. They tore their clothes, ran to stop the worship, and said, “Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them” (Acts 14:15).
What was meant by the words, “men with the same nature as you”? Simply that they weren’t different. This is important. All men are the same, in the eyes of God. Each are equally guilty because of the sins they have committed (Romans 3:23). All are equally dependent upon God’s grace for salvation (Ephesians 2:8-9). All have been granted access to “repentance to life” by God (Acts 11:18). All who come to Christ are considered of equal value (Galatians 3:28). All who practice ungodliness will suffer the same fate (Romans 1:28-32).
With that known, no man is worthy of worship. No man is to be respected and feared above God Himself (Matthew 10:28). Instead, as Paul and Barnabas exhorted those in Lystra, we must all turn “to the living God” (Acts 14:15).
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Sermon: My Will VS Thy Will
Stan discusses the concept of free will. Using the events in the Garden of Eden, and then in the Garden of Gethsemene to show the consequences of the choices we make.
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Sermon: The Names of Sin
There are many different synonyms used in scripture to capture the concept of sinfulness. An examination of some of these is a helpful exercise.
