Sermon: Stones and Serpents
An application of Matthew 7:7-12, as it applies to mistakes we can make as parents in raising our children. All Christian parents need to take heed!
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Sermon: Congregational Resolutions for 2024
Our last 9am sermon of the year looks forward to a prosperous and zealous year 2024 from the members at West Side.
Sermon: Repay No One Evil for Evil
As Christians, we are to emulate the goodness and love of Jesus Christ as we interact with enemies, and those who disappoint or use us.
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Sermon: Has Israel Been Rejected? (Romans 11)
A short examination of the text of Romans 11, as the apostle notes the way in which both Jews and Gentiles are redeemed under the New Covenant.
God is Light, Love, Life
The first epistle of John is a wonderful letter, giving us insight into God and His beneficent Person as it relates to men.
God is Light
For example, John wrote in (1:5), “This is the message which we have learned from Him and declare to you, that God is light and in Him is not darkness at all.” There are many truths impacted by this declaration. First, we rejoice in God’s light, as it is the illumination of eternity! (cf. Revelation 2:23). While hell is described as a horrendous place of eternal darkness (cf. Jude 13), heaven is place of light, without the need of outer illumination.
However, the chief point of John in his epistle is that for us to walk as God would have it (“in the light”, cf. 6), we must have fellowship with God. Or, explained differently, walking in darkness severs our fellowship with God (6).
God is Love
In 1 John 4:8 the apostle also writes, “He who does not love does not know God, for God is love.” Another declaration about God. It helps to establish God’s nature, especially as we read what love is like in Paul’s discourse of 1 Corinthians 13. “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails.” (13:4-8).
This does such a good job of describing God, but it also indicates the importance of the concept in our faith, and the type of people we are to be! As John put it, our love for God is the litmus test regarding our fellowship with Him. “But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:4-6).
God is Life
Finally, John wrote, “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life” (1 John 5:20). The Supreme Being in the universe, the One who created us, and all things material, is the One who is from eternity, the One true God. As Jesus wrote, “I am the Alpha and the Omega, the Beginning and the End” says the Lord, “Who is and Who was and Who is to come, the Almighty.” (Revelation 1:8). God is eternal, and so is the Giver of eternal life. We must come to Him to have eternal life!
Mining the Scriptures: Galatians 2:11-16
This context is divided into two different passages so that first the event can be examined, and then the message Paul proclaimed (verses 14-21) can be addressed later.
When Peter came to Antioch of Syria, he and Paul had an encounter caused by Peter’s sin. Though by this time the inclusion of Gentiles into the kingdom was established (Acts 15), there was still opposition to it that Peter reacted to by “separating himself [from the Gentiles] fearing those who were of the circumcision” (12).
This was a public sin, and Paul responded publicly, admonishing Peter “before them all” (14). Peter’s actions were public, and they had led others, even Barnabas, to be “carried away with their hypocrisy” (13). Public sin can and often must be dealt with publicly. A little leaven leavens a whole lump (cf. 1 Corinthians 5:6).
Apparently, this admonition left no hard feelings, as Peter wrote approvingly of Paul in his own epistle at another time (cf. 2 Peter 3:15-16). A penitent soul does not harbor resentment for admonition.
Why We Don’t Observe Christmas Religiously
I get this question just about every year, and I know that some Christians do not understand it either. So, here is a simple, concise explanation.
We rejoice at the birth of our Lord. We think of it often, but do not set aside a special day of remembrance because Jesus did not tell us to.
Jesus did establish a memorial for His death, as recorded in Matthew 26, and we remember His death each first day of the week, following the example of the Christians in the first century (cf. Acts 2:42; Acts 20:7; 1 Corinthians 11:17-34).
But to do something that has not been explicitly authorized by God is to presume to know His will when He has not revealed it to us. No one can rightfully do so. “…Even so no one knows the things of God except the Spirit of God” (1 Corinthians 11:2). In fact, we are told, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him” (Colossians 3:17).
So, to be clear, we do not in any way object to the birth of Jesus. It was a wonderful event, bringing joy to mankind (cf. Luke 2:13-14). However, we respect the mind of our God, and as a church (congregation) we refuse to speak or authorize a practice that He has not spoken on.
Christmas is a religious holiday started by men. It is not found in scripture. So, we pass.
Sermon: Why Keep Jesus Waiting?
Though Jesus is at the door of our heart, knocking, and desiring entrance to save men, there are numerous reasons why men refuse to answer His invitation. The lesson deals with four such reasons.
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Sermon: Jesus’ Restoration of Peter
In our final lesson in the study of Jesus’ words in John’s gospel, we recount the conversation Jesus had with Peter in John 21:15-25
Why Stop the Chariot?
I recently came across a sermon starter (skeleton outline) from a Facebook group, written by Mark Posey. When I come across such items and borrow the material, I always try to give credit, but also typically change the title to something else. I couldn’t do it this time as the title best expresses the concept to be examined in the article.
The reference is, of course, to the conversion of the Ethiopian eunuch, covered in Acts 8:26-40. To summarize, an angel of the Lord sent Philip the evangelist to a road between Jerusalem and Gaza. There Philip met a eunuch of Candace, the queen of the Ethiopians. He had come to Jerusalem to worship (indicating he was a proselyte), and was returning to Gaza in a chariot. He was reading from Isaiah 59, and Philip used the reading as a beginning point of their conversation. Continue reading “Why Stop the Chariot?”
Jesus Our Shepherd
Jesus lived in a pastoral society. The images He used to illustrate points were very well known to his listeners. Fortunately for us urbanites, they are simple figures, and easily understood even by us 2000 years later. For example, John records these words of the Lord, “Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers” (John 10:1-5). Continue reading “Jesus Our Shepherd”
Mining the Scriptures: 2 Corinthians 2:1-11
The text here consists of two main points. The first is that Paul determined to deal with the issues with the Corinthians through writing them, instead of coming personally. Most probably he thought the letter would be a more advantageous way to bring them to repentance, and joy. They were at present at odds because of their carnality, but he wanted to be joyful, and for them to be joyful so he wrote them with “much affliction and anguish of heart,… with many tears” (4).
The second point is regarding the call to withdraw from an immoral man in 1 Corinthians 5. They had done so, which had led to sorrow and repentance on his part. Now, rather than continuing the punishment, Paul encouraged the church to take him back and comfort him, as it is possible for such sorrow to eventually be destructive.
To forgive is the responsibility of the church, based upon the repentance, and was also done by Paul. His reason? “Lest Satan should take advantage of us; for we are not ignorant of his devices.”
Not That I Have Already Attained
One simple passage that shows the error of the Calvinistic doctrine of the Perseverance of the Saints, and speaks to the need for continued diligence is Philippians 3:12. “Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.”
Of any Christian in the first century who had the right (if it existed) to state he was guaranteed a place in heaven for what had already been done, it was Paul. He was both saved by the Grace of God, and amply demonstrated his faith in the “finished work of Jesus Christ.” However, he did not conduct himself as one whose fate was guaranteed, but as one who had to “remain faithful until death” (cf. Revelation 2:10).
Notice the next two verses, (13-14), “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.”
We, like Paul, must live our lives with the same point of view. “Not that I have already attained”… “I do not count myself to have apprehended.” We must “press toward the goal for the prize of the upward call of God in Christ Jesus.”
We wouldn’t want to miss out on the crown that God has promised to the faithful! (cf. 2 Timothy 4:6-8).
Sermon: Self-Sacrifice
A discussion of 1 Corinthians 9, where Paul notes his right to wages, but his unwillingness to exercise that right, as an example of self-denial, fully discussed in chapters 8-10.
Sermon: Lessons from 1 Thessalonians
In this lesson, speaker Tommy Davis surveys 1 Thessalonians, pointing out and commenting on some of the lessons Paul taught to this faithful and dedicate group.
